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An Answer to the Popes Letter Written to the King of France, wherein he insinuates that Barbarous Doctrine, That Temporal Dominion is founded upon Religion: With a Refutation also of the Popes Supremacy.
May it please Your Holiness,
WE of the Reformed Church do in all the Humility that becomes us, return our Answer to your Letter to the King of France, for it is that which requires our Answer, and not his.
Your Holiness is pleased with all Expressions of Zeal to List your high Spiritualities under the prosperous Banner of that King, with no less confidence of his future progress, than gratulation of his past proceedings. Now since we are liable to his Irresistible Power, and must be sure to fly before his Omnipotent Hostility, why should Your Holiness seek to prevent his victorious Hand, by the hazardous, infamous, and fallible Attempts of Private Murther, Fi∣ring, &c. And since you are pleased to hold the Profession of the Art of Religi∣on and War in a complication, how could these things happen to us under that Conjunction? For though the harsh Constitution of the Church may give them Authority, yet then methinks the Gentleness of Martial Discipline might a little mitigate the rigour of Religion, for they are evermore forbidden by the true Principles of War.
But how unreasonably then doth Your Holiness charge our Government with Cruelty? What is it onely because our King will not suffer himself to be mur∣der'd by his own Subjects? If they are any way so much yours, as you seem to own them by your Vindication, why did you not take them to you from amongst the Hereticks? But if they will live here in wealth and prosperity, under the influence of His Majesty's Protection; if then they will remove that Protection, they are naturally as well as legally left to destruction. Would Your Holiness as you are a Temporal Prince take such a Reflection so much as for common sence?
But it seems, if we will not suffer slaughter and dissolution by Treachery, the penalty is but to receive it by open War; and we will chuse the later because it is furthest off. And what need we fear that, seeing Men, Women, and Children are already in the condition of common Souldiers, subject to be put to death for not being killed?
Your Holiness cannot think we will believe, that he was offensive onely to Heretics by the name of Heretics, for then he had not taken away those Towns from his Brother of Spain, which he would no doubt have done if they had been his Father's, as you call your self. But now in requital of Your Holiness's Re∣ception into this Military Renown, you are pleased to adopt that King into your Theological Capacity, by imputing unto him a Celestial Knowledge of that which is not to be found in Divinity nor Reason, namely, That Kingdoms are founded upon the truth of the Orthodox Faith.
Now the Position is a Paralogism, and not altogether false in terminis; for though Kingdoms be founded otherwise, yet in some sence Christian Kingdoms may be said to be so founded, and you do not say, Kingdoms in general are not otherwise founded. But if that had been the meaning, you had said nothing at all; therefore I take your intent to be, That the Truth of the Orthodox Faith hath Right of Dominion, or right and just Dominions are founded upon the Or∣thodox Faith.