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SECT. V. Of Christ's sentencing his Saints.
5. FOR Christ sentencing of his Saints; no sooner are they set on his right hand, but he prepares for sentence; in the opening of which we must consider, 1. The preparative. 2. The sentence it self.
1. The preparative before sentence will be some exploration or trial of the parties to be sentenced, as—
1. The Book must be opened. And I saw the dead, small and great, stand before God, and the Books were opened, and another Book was opened which is the Book of life. It is spoken after the manner of men, in whose publick Judgments are produced all the writings of the process, informations, depositions of witnesses, to shew that all acti∣ons, even the most secret ones, shall then be rehearsed and made manifest; Augustine thinks these Books to be the Books of the Old and New Testament, wherein all things either to be done, or omitted, are prescribed by God: and then shall these Books be opened, because according to them shall sentence be given; In that day God shall Judge the secrets of men by Jesus Christ according to my Gospel. Origen, and all most all with him, think these Books to be the Books of our consciences, which now are shut up, and concealed from men; but then shall be made manifest to all the world: whatever these Books are, we find here one Book opened which is pro∣per to the Saints, called the Book of Life; This Book contains in it the names of all that are elected from first to last; Thou John, and thou Joseph, and thou Judeth, and thou Mary, and thou Elizabeth, &c. you are all Book'd down; there is the particula∣rity, and there is the certainty; Your names are written in Heaven, rejoyce in it; Oh what is the joy of Saints when once they see this book opened, and their names inrolled, engraven there in letters of glory. This very Book clears it to me, that God from all eternity made choice of a particular and determinate number of Persons, to save them; and that none other can be saved, but those who were so elected; and whoso∣ever are so elected, they shall not fall away. All that worship the Beast, their names are not written in the Book of life of the Lamb, from the foundation of the world. On the other side, He that overcometh, the same shall be written in the Book of life, and I will not blot out his name, but I will confess his name before my Father and before his Angels. This is the day when that book of life shall be opened, and Christ shall read the names of every elect person before God and Angels; not that Christ needs a book, or indeed reads a name, but that his Election stands so firm, that he knows every predestinated Saint as well, as we know their names, whom for our memo∣ries we commit unto our books: and then he will so honour his Saints, that he will publish their names to all the world.
2. All the actions, demeanours, graces, duties, and (it may be) sins of Saints shall be produced and laid open: the holy Ghost tells us, that the dead were judged out of those things which were written in the Books. It appears hence, that not onely names, but things were written, and these things were produced, and accordingly they were judged.
1. As to evil things, unfruitful works of darkness. It is a question, and I dare not be too positive in it, viz. Whether the sins of God's People shall be manifest at the day of Judgment? Some are for the negative, because God in his promises speaks so expresly, Of forgiving iniquities, of remembring them no more, of blotting them out, of throwing them into the bottom of the Sea, of casting them behind his back: in which respect say they, the Godly are said not to come into Judgement. I suppose this last Text is ill urged, for by Judgment is not meant discussion, but condemnation; and in our best Translations so it is rendred; others are for the affirmative, upon these grounds. 1. Because many of the Godly and wicked men's sins are mingled to∣gether, and there cannot be a Judgment of discussion, preceding that of condem∣nation, unless Godly men's sins are also produced. 2. Because it is spoken gene∣rally in respect of all sorts, that the Books were opened; By which Books most un∣derstand the consciences of men, and by the opening of those Books, they under∣stand the manifesting, clearing, and discovering of consciences at that general day.