prophane fellow, and a contemner of God. It is to no pur∣pose to say, that the Apostles had Iesus Christ daily with them: for they did neuer eate him, nor swallowed him downe into their stomacks, nor euer were present at such a sacrifice. And such an adoration had bene necessarie in the first institution of that Sacrament, and in an action which was to serue for a patterne and president in time to come.
2 The time also when the Lord celebrated that action, is very necessarie to be considered. For then his body was weake and passible, but the body which they will haue Iesus Christ to haue giuen to his Disciples, was impassible, and could not be broken, as being whole in euery crumme, and spirituall and indiuisible. There shall neuer any example be found, wherein a body is weake, and passible in one place, and elsewhere impassible and without infirmitie. Contrarie things may agree in one selfe same subiect at seuerall times, or in seuerall parts of the subiect, or in diuers respects, that is, being compared to diuers things: As for example a man may be white to day, and the next day blacke; he may be white in one part of his body, and blacke in another; he may be rich in comparison to one that is poorer, and poore in com∣parison to one that is richer. But that at one selfe same time, a man being whole, and not compared to another, can be white and blacke, or poore and rich, it is impossible. This is it which they do to the body of Christ, when they make it to be whole, and at the same time, without comparing it to another body, make it mortall and immortall, passible and impassible, weake and without infirmitie, visible and inui∣sible, speaking, and mouing it selfe at the Table, and not speaking nor being able to moue vnder the species of bread. Thus you haue two contrary Iesus Christs, and one of them more perfect then the other: for, to be impassible, is a per∣fection, and to be passible is an imperfection.
3 They agree with vs, that Iesus Christ in the Eucharist did eate and drinke with his disciples; then it followeth, (ac∣cording to the doctrine of the Church of Rome) that Iesus Christ did eate himselfe, and that he swallowed his whole bo∣dy