A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.

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Title
A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
Author
Downame, John, d. 1652.
Publication
Printed at London :: By Felix Kingstone [and William Stansby] for Ed: Weuer & W: Bladen at the north dore of Pauls,
[1622]
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Subject terms
Christian life -- Early works to 1800.
Cite this Item
"A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A20762.0001.001. University of Michigan Library Digital Collections. Accessed May 21, 2024.

Pages

§. Sect. 2 Of the time, that it must not be conti∣nuall, but as we get fittest opportunity.

Concerning the time of this set and solemne meditation, diuers things are to be obserued. First, it must not be perpetuall and continuall; for howsoeuer the other kind of meditation, which is sudden, short and occasionall, may be at times performed when we haue any opportunity; yet this serious and solemne kind cannot be so, in regard of our weaknes which cannot beare it and indure the labour, and in respect of other du∣ties which wee are bound to performe as well as this, both religious and

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ciuill, and must be all done in their due and seasonable time. In which re∣gard it is to be esteemed so farre off from a state of Angelical perfection, which is wholly taken vp with contemplation, that it cannot bee excused nor wiped from the blemish of deserued blame, because many other du∣ties as necessary in their due time and place, are vtterly omitted and neglected. Besides, the obiect of this exercise being spirituall, diuine and supernaturall, is farre too excellent for the weake sight of our minds to be alwayes gazing on, or if it should, it would soone bee dazeled and dulled, yea distracted and quite lost; like the bodily eyes with beholding the Sunne in his full brightnesse. Yea, as this exercise must not bee continu∣all, so neither should it be ouer-common: the which as it causeth weari∣nesse and satiety, they lothing, and this remissenesse and slacke perfor∣mance, which faileth as much in the manner, zeale and deuotion, as it ex∣ceedeth in time and number; so doth it by assiduity lose in our iudge∣ment that esteeme, and in our hearts that awfull reuerence, and feruor of affection which is due vnto it; and so becommeth cold and formall, heart∣lesse, and vselesse; like physicke, which being ordinarily taken, becommeth familiar to nature, and so worketh not any extraordinary effect. Neither can the most men be often exercised in this duty in a set and solemne manner, vnlesse they cause other necessary duties of Christianity, and of their callings, to giue way vnto it with great losse and inconuenience. In which respect, great difference is to be made between the rich and weal∣thy who haue much spare time, and poore men who liue by their daily labour, and haue little time to spare for the performance of many religi∣ous duties no lesse necessary. And amongst those who haue worldly ne∣cessaries without bodily toyle; mee thinkes there should bee some diffe∣rence in the frequency of this exercise, betweene ordinary Christians, and vs of the Ministery, and that we should more often apply our selues vnto it, then any other sort of men, both because spirituall and heauenly things are the chiefe obiects about which our minds should bee exercised; and because these holy meditations doe more directly and immediately fit vs for the duties of our callings, then they doe other men in theirs. In which regard it were to be wished, that wee would let few or no dayes passe, without some time spent in this holy duty, which will make vs much more profitable both to our selues and others. The which I speake, not to spurre on any to outrunne his deuotion, which being left behind, will make this exercise cold, formall, and not worth the while, and much lesse to bridle and restraine the zeale of other men, who haue will, and time to per∣forme daily this holy duty, but onely because I would not insnare weake consciences with doubts and difficulties, by laying vpon them this taske as a necessary burthen, which the Lord hath left free and at their deuo∣tion.

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