A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.

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Title
A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
Author
Downame, John, d. 1652.
Publication
Printed at London :: By Felix Kingstone [and William Stansby] for Ed: Weuer & W: Bladen at the north dore of Pauls,
[1622]
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Subject terms
Christian life -- Early works to 1800.
Cite this Item
"A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A20762.0001.001. University of Michigan Library Digital Collections. Accessed May 21, 2024.

Pages

§. Sect. 3 That this watch is most profitable, be∣cause it help∣eth vs much to the leading of a godly life.

The reasons which may induce vs to keepe this watch respecting our profit, are also diuers. First, because it helpeth vs much to the leading of a godly life, in which we thriue and profit, or decline and goe backward, as we either keepe and obserue, or intermit and neglect this Christian watch. For when we watch ouer our selues, God likewise watcheth ouer vs, and by the assistance of his holy Spirit, inableth vs to stand against all tentations, and to goe forward in our Christian course: but when through our slacknesse and negligence, we runne wilfully into tentations, hee lea∣ueth vs to be foyled of them, that we may learne the next time to take bet∣ter heed. More especially, the Lord will inlighten the eyes of our minds, that we may discerne the right way in which we should walke; according

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to that of the Apostle, Awake, thou that sleepest, and stand vp from the dead, and Christ shall giue thee light. And seeing the way, we shall haue our faith so strengthened, and our courage and resolution so confirmed and increa∣sed, that we shall manfully proceed in it, notwithstanding all opposition; whereof it is that the Apostle conioyneth and linketh all these together as inseparable companions; Watch ye, stand fast in the faith, quite your selues like men, be strong. For as those who for want of heed and circumspection fall into secret ambushments at vnawares, are soone discomfited, and by running away, leaue to their enemies an easie victory; whereas those who by their watchfulnesse discouer them, are no whit daunted in their cou∣rage, because they can easily auoyd them; or defeating the stratagem of their enemies, can circumuent and catch them in their owne snare: so is it also in the Christian warfare; wherein the discouery of our enemies po∣licies, by our carefull watch, is a principall meanes of preuenting them, the finding out of their secret ambushments, more then halfe the way vn∣to assured victory, and the very sight of their nets lying neere their stales, and of their deadly hookes of sinne lying hid vnder the baits of worldly profits and pleasures, are sufficient warnings to make vs shunne and escape them, if we haue any care of the saluation of our soules. So that there is no readier and surer way to auoyd all manner of sinne, the bane and poy∣son of our soules, then by our watch to espie the danger when it is offered vnto vs in these golden cups; no meanes more forcible to make vs flie the hellish imbracements of this painted strumpet, then by our diligent watch and circumspection, to pull off the deceiuing vizard of momenta∣ny gaine and delight, and to behold her in her naturall deformity and vg∣ly filthinesse. Whereas contrariwise, the neglect of keeping this carefull watch, is the ready way to all wickednesse; the mind being let loose to vaine and sinfull thoughts, the heart to sinfull concupiscence and vnlaw∣full lusts, the tongue to light, wanton and wicked words, the hands to act the workes of darkenesse, and the whole man exposed to the dangerous assaults and tentations of our spirituall enemies, wherewith being van∣quished, we are easily led captiue into all sinne. Of which we haue lamen∣table experience in Noah, Lot, Dauid, Peter, and many others, who whilest they carefully kept the spirituall watch, triumphed ouer the enemies of their saluation, and went on couragiously in the wayes of godlinesse; but when they did but for a little while intermit and neglect it, receiued dan∣gerous and shamefull foyles. But most euidently doth this appeare in the example of our first parents, who so long as they obserued this watch, con∣tinued constant in their integrity; but remitting their care and circum∣spection, and letting loose their eares to heare the voyce of the Tempter, their hearts to admit, through fond credulity, his false suggestions, their eyes to gaze on the forbidden fruit, their hands to touch, and their mouthes to taste it, they were soone ouercome, and caught both them∣selues and for all their posterity, a fearfull fall. And therefore if they fell in the state of innocency by intermitting this watch, who can neglect it in the state of corruption and imperfection, and yet hope to stand? Finally, it conduceth and furthereth vs much vnto a godly life, as it maketh vs fit and ready for the well-performing of all Christian duties. For when all

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our parts are hereby kept in a good and constant order, they are alwayes prepared for all good imployments; and if wee take care that our Instru∣ments be well stringed and kept in tune, no more remaineth but to touch them with a skilfull hand, and there will be a melodious harmony between the heart, tongue, and outward actions. And therefore Dauid demanding how a young man might order his steps, and cleanse his wayes, that they might be pure and vpright in the sight of God? doth thus resolue the question, that it is to be done by taking heed thereto according to Gods Word.

Notes

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