A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.

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Title
A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
Author
Downame, John, d. 1652.
Publication
Printed at London :: By Felix Kingstone [and William Stansby] for Ed: Weuer & W: Bladen at the north dore of Pauls,
[1622]
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Subject terms
Christian life -- Early works to 1800.
Cite this Item
"A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A20762.0001.001. University of Michigan Library Digital Collections. Accessed May 17, 2024.

Pages

§. Sect. 2 That we must watch ouer our selues, that we be not circum∣uented by our spirituall ene∣mies.

Finally, in this our watch we must carefully take heed, that whilest wee set our selues to performe the duties of a godly life, wee be not hindred by the tentations of our spirituall enemies, or at least so disturbed and disa∣bled, that not doing them in that manner as we ought, we lose all the fruit of our labours. In which respect, our Sauiour exhorteth his Apostles to ioyne watching with their prayer, that they might not fall into tentation, not onely vnderstanding thereby a bodily watchfulnesse opposed to natu∣rall sleepe, but also the spirituall watching opposed to carnall security, the sleepe of the soule, with both which they were at that time ouertaken. For howsoeuer the consideration of the multitude, might, and malice of our spirituall enemies, is a motiue sufficient to make vs stand watchfully vpon our gard, seeing they assault vs on all sides with their engines of battery, lay secret ambushments in euery corner, and fill all places so full of their nets and snares, that without singular circumspection we cannot auoyd them: yet seeing they neuer bend their malice and might so furiously against vs, as when they see vs exercised about Christian duties, that they may either discourage vs, or make them vnprofitable; who seeth not that wee had heere need to keepe a double watch? Like wicked theeues, often fleshed with blood and cruelty, they are alwayes ready to doe vs a mis∣chiefe, and to beate vs euen to the death when they find nothing about vs; but then they double their watch and diligence, in surprizing vs by the way, when as we are going about the seruice of our heauenly Master, and carry with vs the rich treasures of his graces; in which regard, wee must be no lesse vigilant for our owne safety, then they for our destruction; for our perseuerance in the wayes of godlinesse, and preseruing of our spiri∣tuall riches, then they to stop vs in our course, and to spoile vs of all our wealth. The deuill, like a roring Lyon, goeth alwayes about, seeking to deuoure vs, and therefore it behooueth vs continually to watch and to be sober; but then he is most watchfull in sowing his tares, when he seeth that our hea∣uenly Husbandman hath sowne his good seed and wheate of sauing gra∣ces in our hearts. The world alwayes maligneth those whom Christ hath

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chosen out of it; but in nothing doth it shew greater malice against them, then when they most seriously set themselues to doe God faithfull seruice, as we see in the examples of all ages. The flesh is alwayes ready to betray vs into the hands of them both; but neuer doth it more spitefully play its prizes, then when it seeth vs exercised in religious duties; carrying away our hearts with a thousand distractions, and like a massie and heauy waight pressing vs downe, maketh vs lumpish and heauy, vnweildy and soone weary in our Christian race. In which regard, we must at all times watch to defeate their malice, but we must double and triple it, against this triple opposition of the deuill, the world, and our owne flesh, when we intend to performe any Christian duties.

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