A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.

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Title
A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
Author
Downame, John, d. 1652.
Publication
Printed at London :: By Felix Kingstone [and William Stansby] for Ed: Weuer & W: Bladen at the north dore of Pauls,
[1622]
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Subject terms
Christian life -- Early works to 1800.
Cite this Item
"A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A20762.0001.001. University of Michigan Library Digital Collections. Accessed May 17, 2024.

Pages

§. Sect. 3 The 3. meanes is to consider that we can no otherwise be accepted and approued of God.

The third meanes of perseuerance is to consider, that there is no other way to be approued of God, either in our persons or actions. For though our workes make neuer so glorious a shew in the sight of men, and our first beginnings and proceedings seeme most excellent, and giue great contentment both vnto our selues and all others, yet if we continue not vnto the end, the Lord will take no delight either in vs or them; ac∣cording to that of the Apostle: If any man draw backe, my soule shall take no pleasure in him. Fourthly, let vs remember, that our begun and continued righteousnesse will not at all profit vs, if wee desist in our course, and re∣turne againe to our former wicked wayes. For so the Lord hath plainly said, That the righteousnesse of the righteous shall not deliuer him in the day of his transgression, and for the wickednesse of the wicked, he shall not fall thereby, in the day that he turneth from his wickednesse; neither shall the righteous bee

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able to liue for his righteousnesse, in the day that he sinneth, &c. And therefore as the sinner hath no cause to goe on in his sinne, despairing of pardon, so the righteous hath no reason to desist in his righteousnesse, presuming of reward, for that which he hath done already. The fift meanes is, to consi∣der, that if wee perseuere not in the profession and practice of true godli∣nesse, all our former labour will not onely be spent in vaine, but also to our great losse, seeing we shall be in farre worse case after our apostasie, then we were before we made any profession of Religion. For Satan hauing bin once beaten out of possession, vpon his returne taketh surer hold; & as our Sauiour speakes, One euil spirit taketh with him seuen other worse then himselfe, and reenter and dwell there: & the last state of that man is worse then the first. So the Apostle Peter telleth vs, that it had bin better for apostates not to haue knowne the way of righteousnesse, then after they haue knowne it, to turne from it, like the Dog to his vomit, and the Sow being washed, to her wallowing in the mire. The sixth meanes is, to haue alwayes in our remembrance the fearefull pu∣nishments which are inflicted vpon Apostates, both in this life and the life to come. For the backslider in heart shall bee filled with his owne wayes; and a good man, who perseuereth in his integrity, shall be satisfied from himselfe. More especially, he that forsaketh God and the wayes of his Commande∣ments, the Lord will forsake him, & giue him ouer vnto himselfe, to go on in his owne sinfull courses to his euerlasting perdition and destruction, ac∣cording to that of Dauid to his sonne Salomon; If thou forsake him, he will cast thee off for euer. And that of Azariah to Asa; The Lord is with you, while you be with him, and if yee seeke him, he will be found of you; but if you forsake him, hee will forsake you. So the Lord threatneth to stretch out his hand, and to cut off them that were turned backe from him, and those who had not sought him, nor inquired after him. In the life to come Apostates shall be depriued of heauenly happinesse, for he only that indureth to the end, shall be saued. And he that putteth his hand to the plough, and looketh backe, shall not be thought fit for the Kingdome of God. Yea, they shall not only lose these hea∣uenly ioyes, but also haue their portion in hellish torments; For they that sinne willingly, after they haue receiued the knowledge of the truth, and perseuere in their sinnes without repentance, there remaineth vnto them no more sacri∣fice for sinnes; but a fearefull looking for of iudgement, and fiery indignation which shall deuoure the aduersaries, as the Apostle speaketh.

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