A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.

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Title
A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
Author
Downame, John, d. 1652.
Publication
Printed at London :: By Felix Kingstone [and William Stansby] for Ed: Weuer & W: Bladen at the north dore of Pauls,
[1622]
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Subject terms
Christian life -- Early works to 1800.
Cite this Item
"A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A20762.0001.001. University of Michigan Library Digital Collections. Accessed May 21, 2024.

Pages

§. Sect. 2 Of our hearing of the Word, and what is required vn∣to it.

The third duty is, that we carefully and diligently heare the Word of God preached vnto vs, with all reuerence and attention, alacrity and cheerfulnesse, faith, humility, and a good conscience. First, we must heare the Word with all reuerence and feare; and to this purpose wee must re∣member that we are in Gods sight and presence, who taketh notice of all our carriage and behauiour. Secondly, considering that the Minister speaketh not in his owne name, but as Gods Ambassadour, we must heare that which he speaketh, not as the word of a mortall man, but as it is indeed the Word of the euerliuing God, whereby one day wee shall bee iustified or condemned. Moreouer, we must heare it with all attention; and not suf∣fer our eyes to roue, and our minds and hearts to bee carryed away with wandring thoughts, but our eyes must be fastened vpon the Preacher, as the eyes of our Sauiour Christs hearers were vpon him; and like them, we must hang vpon his lips, as the child vpon his mothers brests, to sucke from them the sincere milke of the Word, that we may grow vp thereby. Neither must we want only affect the froth of humane wit and eloquence, but the pure and powerful Word of God which is able to saue our soules; not such flashes and idle conceits as tickle the eare, but neuer pierce the heart; and worke a present delight, but neither informe the iudgement,

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nor reforme the affections, but sound doctrine, and wholesome nourish∣ment. For no more is the Minister bound to preach the Word in the de∣monstration of the Spirit and power, plainly and profitably, then the peo∣ple to hunger after the sincere milke of the Word, and the wholesome food of their soules, which is fit to nourish them vnto euerlasting life. Thirdly, we must heare the Word with alacrity and cheerfulnesse, seeing as the Lord loueth a cheerfull giuer, so a cheerfull receiuer and hearer, and in all duties especially requireth the seruice of the heart. The which we shall the better doe, if we consider that the Word is the spirituall seed whereby we are regenerate and begotten vnto God, the food of our soules which preserueth spirituall strength, and nourisheth them to life eternall, the light that guideth vs in the way of saluation, the physicke that cureth vs of our corruptions, the meanes of working in vs all spirituall graces, and of assuring vnto vs euerlasting happinesse. Fourthly, wee must bring faith to the hearing of Gods Word, without which it will profit vs no∣thing, as the Apostle speaketh. By which faith we doe not onely stedfastly beleeue those things which are soundly deliuered out of Gods Word, but also effectually apply them vnto our selues for our owne particular vse, as if they were spoken to none but vs. And thus wee must apply the threat∣nings of the Law for our humiliation, that wee may escape Gods Iudge∣ments, instructions for our information, admonitions and reprehensions for our repentance and amendment; counsels for our direction, and con∣solations for our comfort. By which application we make the food of our soules our peculiar nourishment, for the begetting and increasing of all Gods graces in vs. Fifthly, we must heare the Word with humility, sub∣mitting our selues vnto it as Gods ordinance and Scepter of his King∣dome, to be ruled and gouerned, directed and instructed, admonished and reproued by it, that so it may bee mighty in vs to cast downe the strong holds of sinne, and to make way for Gods graces against all oppo∣sitions of carnall reason, and proud will. Finally, wee must heare with a good conscience, propounding vnto our selues in this religious duty, the glory of God as our maine end, that knowing his will, we may serue him, in yeelding vnto it intire and sincere obedience; and next vnto it, our owne saluation, by being edified thereby in our most holy faith, and more and more inriched with all sanctifying and sauing graces. And to the end that we may daily profit in attaining vnto these ends, we must labour not onely to conceiue and vnderstand what we heare, but also to apply it vnto our owne vse for the sanctifying of our hearts and affections, and not to heare it as an vnprofitable discourse, suffering it to goe out at the one eare, as it commeth in at the other, but to lay it vp in faithfull memories, that we may bring forth the fruits of it in our liues and conuersations. To which end we must carefully obserue the Preachers method and order; as the coherence of his Text with that which went before, and followeth after, the maine drift and scope of the holy Ghost in that Scripture, the explication and meaning of the words; the diuision of the Text into its seuerall parts and branches; the maine poynts of doctrine which are ga∣thered out of them seuerally and in order, how they are proued by Scrip∣tures, or reasons grounded on them, illustrated by similitudes, and in∣forced

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by exhortations. And finally, the vses which are raised out of them, for confutation of errours, admonition, reprehension or consolation: or if this method be not obserued (which ordinarily is most profitable in a mixt and vulgar auditory) but the maine poynt in the Text is handled by way of common place; then are we to obserue his definitions of the ver∣tue, vice, or other thing handled, the causes, effects and common affecti∣ons, the subiect place, the time, and other adiuncts, the dissentanies and contraries, the distribution of the whole into the parts, or of the generall into the specials, and how euery branch is followed, prooued, illustrated and applyed. Or if the Sermon want method, or wee skill to conceiue it, or memory to retaine it, (for it sometime happeneth, that method which is the chiefe help of memory, through too much curiosity and multiplici∣ty of diuisions is a meanes to confound it) yet let vs at least obserue those things that are deliuered, which we knew not before, for the increasing of our knowledge, and bettering of our iudgement, what vices are repro∣ued, or vertues commended, with the reasons and illustrations of them both, what hath most conuinced our consciences, what hath been well pressed and wrought effectually vpon our hearts and affections, for the withdrawing of them from any sinne, their inflaming with the loue of any thing that is good, and the stirring of them vp to the imbracing and practising of any Christian and holy duty.

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