A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.

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Title
A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
Author
Downame, John, d. 1652.
Publication
Printed at London :: By Felix Kingstone [and William Stansby] for Ed: Weuer & W: Bladen at the north dore of Pauls,
[1622]
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Subject terms
Christian life -- Early works to 1800.
Cite this Item
"A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A20762.0001.001. University of Michigan Library Digital Collections. Accessed May 21, 2024.

Pages

§. Sect. 2 Of the profit of charity, in respect of our neigh∣bours.

Secondly, charity is to be imbraced of vs as the most profitable vertue, both to others and our selues. To others, because it maketh vs willing and ready to performe all Christian duties of holinesse and righteousnesse, which we desire of others to be done vnto vs; for it suffereth with all pa∣tience and long-suffering all wrongs and iniuries, and seeketh to gaine them who are thus iniurious, by all duties of loue. It is so kind, that be∣ing prouoked, it seeketh not reuenge, but laboureth to ouercome euill with goodnesse. It enuieth not the prosperity of those that are aboue vs, but cau∣seth vs to reioyce with them in all their happinesse. It is not puffed vp with pride, nor vaunteth it selfe aboue those who are inferiour vnto vs, either in vertues, or in those rewards, with which God in this life crowneth them. It doth not behaue it selfe vnseemely, but obserueth a iust decorum, and a modest and sober course in all conditions. It seeketh not her owne, but ioynt∣ly aduanceth our neighbours good, in many things departing from her owne right, when greater benefit may redound to others; it is not easily prouoked to vniust anger, but beareth with many faults for their better re∣formation, in consideration of humane frailty and infirmity. It thinketh no euill, nor intendeth hurt vnto any, neither is it suspicious to take any thing in the worst part, which may admit of a more fauourable interpretation. It reioyceth not in iniquity, nor sporteth it selfe in other mens falls and infir∣mities, but rather in the sense of humane frailty; it lamenteth their sinnes, and desireth their repentance and reformation, that they may bee saued. And contrariwise it reioyceth, when as they approoue their profession of truth in their practice of righteousnesse. It beareth all things with meekenesse and patience, and reuengeth not iniuries, but leaueth vengeance to God,

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vnto whom it belongeth. It beleeueth all things credible, and easily admit∣teth all iust apologies and excuses, which tend to the manifesting of inno∣cency in others, or at least, lesse faultinesse. It hopeth all things, and when there is no apparance of good in our righteousnesse, expecteth their re∣formation and amendment, and despaireth not of their future repentance. Finally, it indureth all things, and couereth a multitude of euils, and is not wearied in well-doing, but continueth constant in doing and suffe∣ring all things which may any waies tend to the good of our neigh∣bours.

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