A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.

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Title
A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
Author
Downame, John, d. 1652.
Publication
Printed at London :: By Felix Kingstone [and William Stansby] for Ed: Weuer & W: Bladen at the north dore of Pauls,
[1622]
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Subject terms
Christian life -- Early works to 1800.
Cite this Item
"A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A20762.0001.001. University of Michigan Library Digital Collections. Accessed May 21, 2024.

Pages

§. Sect. 4 Of thankful¦nes vnto God, what is requi∣red vnto it; and the meanes of it.

The third vertue arising from the loue of God, is vnfained thankfulnes: for when in consideration of Gods goodnesse, mercy, and bounty to∣wards vs, our hearts are inflamed with his loue, and replenished with ioy vnspeakeable and glorious, then doe we thinke, with Dauid, what wee may returne vnto him for all his benefits; and finding no possible meanes of making the least requitall, in regard of our impotency, and Gods all-sufficiency, we doe at last resolue to remaine for euer thankfull debters, and to expresse our thankefulnesse, both by our words in praysing and magnifying, and in all our actions by glorifying him our Benefa∣ctour, who hath beene so infinitely gracious vnto vs, seeing wee haue nothing else to returne vnto him. So that our loue of God, procee∣ding from his loue towards vs, is the roote of our thankefulnesse, and our reioycing in his loue and goodnesse, an inseparable companion of it. For this thankefulnesse is a vertue, whereby knowing, acknowledg∣ing, and reioycing in the sense and feeling of Gods loue, goodnesse, and bountie towards vs, wee are inwardly thankefull vnto him for all his benefits, and outwardly expresse it, by praysing and glorifying his holy Name, both by our lips and liues, whereby it appeareth what is re∣quired to this vertue of thankefulnesse. First, that wee apprehend Gods loue, and inwardly reioyce in it, hauing our hearts thorowly affected with the sense of his goodnesse and bounty towards vs. Secondly, that wee doe not ascribe the blessings and benefits which wee inioy, vnto any thing else, but onely vnto God, as our supreme and chiefe Benefactour, who is the principall Author of all our good. Thirdly, that wee doe not smother our thankefulnesse in our hearts, but cause it to breake forth, first, in our words, by praysing & magnifying Gods holy name; for as the Psal∣mist speaketh, It becommeth the righteous to be thankefull; and secondly, in our workes, by doing those things which are pleasing vnto God, in whom our soule delighteth; that so the light of our godly liues shining before men, we may cause them also to glorifie our Father which is in heauen. The which ought to be performed of vs in all things and at all times, both in prosperity and aduersity, plenty and penury, health and sicknesse; ac∣cording to that of the Apostle, But be filled with the Spirit, speaking to your selues in Psalmes, and Hymnes, and spirituall songs, singing and making melo∣die in your hearts to the Lord; giuing thankes alwayes for all things vnto God the Father, in the name of our Lord Iesus Christ. An example whereof wee haue in Iob, who blessed the Lord when he was depriued of all his sub∣stance; and in the Church grieuously afflicted, who in the middest of all her calamities, did acknowledge Gods mercies, in that they were not vt∣terly consumed. Now the meanes whereby vve may be stirred vp to this

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duty, and inabled to performe it, are first to consider, that this thankfulnes and thanksgiuing is good, pleasant and comely; according to that of the Psalmist; Praise ye the Lord, for it is good to sing praises vnto our God: for it is pleasant, and praise is comely. Secondly, consider that it is the will of God that we should be thankefull vnto him for all his benefits, which if we per∣forme, he requireth nothing else at our hands, nor any other requitall for all his mercy and goodnesse towards vs. And this reason the Apostle vseth, In euery thing giue thankes: for this is the will of God in Christ Iesus concerning you. Thirdly, that it is most pleasing vnto God, and that the sacrifice of the calues of the lips is much more acceptable then of Bulls and Goats. Fourthly, let vs continually meditate vpon Gods manifold and inestima∣ble mercies bestowed vpon vs in time past, his eternall loue, our election, creation, the great worke of our redemption by the death of his onely be∣gotten and dearely beloued Sonne, our vocation and effectuall calling to the participation of this great benefit, from which innumerable o∣thers are excluded; our iustification, sanctification, continuall preseruati∣on, together with our assured hope of glorificatiō, with al special blessings which from day to day he bestoweth vpon vs. With all which, our hearts will be filled with thankfulnes, and our mouthes with praises & thankesgi∣uing, if we throughly meditate on them: especially if withall we consider our vnworthines of the least of Gods fauours, and according to Iacobs ex∣ample, compare Gods inestimable mercies with our demerits. Lastly, let vs meditate and consider what a foule vice vngratitude is, & how vile and odious in the sight of God & mē, that the Lord wil neuer let it go vnpuni∣shed, nor suffer any to inioy his benefits, who through their vngratitude wil not acknowledge them, nor render the praises which are due vnto him.

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