A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.

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Title
A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
Author
Downame, John, d. 1652.
Publication
Printed at London :: By Felix Kingstone [and William Stansby] for Ed: Weuer & W: Bladen at the north dore of Pauls,
[1622]
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Subject terms
Christian life -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A20762.0001.001
Cite this Item
"A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A20762.0001.001. University of Michigan Library Digital Collections. Accessed June 14, 2024.

Pages

§. Sect. 7 Other duties respecting our outward pro∣fession.

And these are the duties which respect our inward disposition: now of those which concerne our outward profession; in which respect, our * 1.1 testimonie of our neighbour, must bee both true and charitable; and neither false simply, nor in shew of words true, but false in sence; neither yet vncharitable and malicious; all which ought to bee ob∣serued of vs in all our testimonies, both publike and priuate, being ready in all things, and at all times, to professe the truth concerning our neighbour, with charity, both in respect of his vertues, which (as iust occasion is offered) we ought to acknowledge and commend, both in his presence and absence; and also his vices, which wee are to tell him of before his face, and not suffer sinne to rest vpon * 1.2 him; and not to make mention of them behind his backe, but vpon necessity, as to those that may helpe to reforme him, or to those who may bee hurt or corrupted by his company or example, that they * 1.3 may, taking warning hereby, escape these dangers. And contrariwise wee ought to auoide flattery, wherein wee may offend in respect of the matter of our speech, as when wee praise men for their vices; or the manner, in commending, either fainedly or aboue measure; or the end, either seeking our owne profit like parasites, or the hurt of the party whom wee flatter. And on the other side wee must shunne euill and cursed speaking, which any wayes tendeth to the impay∣ring of our neighbours credit and good name. The which is vsed ei∣ther in his presence, by reuiling and contumelious speaking; by deri∣ding and scorning him; or in his absence, by whispering or talebearing, slandering and backbiting.

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