A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.

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Title
A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
Author
Downame, John, d. 1652.
Publication
Printed at London :: By Felix Kingstone [and William Stansby] for Ed: Weuer & W: Bladen at the north dore of Pauls,
[1622]
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Subject terms
Christian life -- Early works to 1800.
Cite this Item
"A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A20762.0001.001. University of Michigan Library Digital Collections. Accessed May 21, 2024.

Pages

§. Sect. 1 Of the worlds cruelty, in per∣secuting the godly.

WE haue shewed in the former Chapters, what impediments the world, and wicked men cast in the way, to hinder our pro∣fession and practice of the true Religion, which respect their iudgment and affections, their words and outward gestures: and now we are to intreat of those which respect their works and actions. And these are their contumelious and malicious handling of them, and the bitter persecutions which they raise against them, that they may either hinder them wholly from proceeding in the course of Christianity, or at least cause them to goe on with much discourage∣ment and discomfort. The which contumelies and persecutions are great and manifold; as the pursuing of them with all malice and extremity, from place to place, apprehending them as malefactours, haling them be∣fore their Iudgment seats, false accusations, vniust condemnations, impri∣sonments, and banishments, fire and sword, tortures & punishments, exe∣cuted and inflicted in the most exquisite manner which wit and malice can deuise and impose. And this malicious rage of wicked men, the Pro∣phet Esay in liuely manner expresseth: The act of violence (saith hee) is in their hands; Their feet run to euill, and they make haste to shead innocent blood: their thoughts are thoughts of iniquity, wasting and destruction are in their paths. The way of peace they know not, and there is no iudgement in their goings. Neither doth the world vse such spite and spleene towards the most out∣ragious offender that euer liued, as it doth to the Saints and seruants of God, for the truth sake. For towards them oftentimes it quite blunteth the poynt and edge of humane lawes, and commonly moderateth and mitigateth the extreme rigour of them in their punishments; but a∣gainst the faithfull it sharpeneth the poynt and edge where none is; yea, deuiseth new lawes, when the old restraine their malice. And whereas they content themselues with those punishments which the lawes deter∣mine against the most notorious and hainous offenders, and when they are forced for the safety and preseruation of humane societies to execute them, they doe it as the Law requireth, and oftentimes with some pity and compassion: contrariwise, when they haue to doe with those, who being Gods faithfull seruants, haue made themselues liable to their lawes, they sport themselues in their torments, and out of meere malice to them for their Religion and piety, they execute the Lawes with all sauage cruelty, adding both by their words and actions, many outrages ouer and aboue those punishments which the Law requireth; as we see in the example of

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our Sauiour Christ, and the theeues crucified with him. For whereas they contented themselues with their simple death, without any additaments of malice, they could neuer satisfie their spitefull rage, in vexing and tor∣menting our Sauior Christ, but vsed him with all contumelious reproch, spitting vpon, and buffetting him, scourging and crowning him with thornes, scoffing and deriding him, mocking and moing at him, giuing vnto him when he thirsted, gall and vineger, and insulting ouer him in mirth and triumph, when they saw the bitter anguish of his soule. The which also is to be obserued in the examples of those punishments which haue been inflicted vpon most hainous malefactours; as murtherers, tray∣tors, paricides, and vpon the innocent Martyrs of Iesus Christ, if wee compare the one with the other. Of which, no other reason can be giuen, but that the world loueth her owne, and hateth those which belong vnto God, affecting the persons of wicked men, and setting themselues onely against their crimes, not out of any loue towards God, or simple hatred of their sinnes, as being transgressions of his Lawes; but out of selfe loue, because their offences are against humane lawes, which if they should not be preserued and maintained, obserued and obeyed, societies could not subsist, nor the safety and welfare of their owne estates bee otherwise vp∣held. Whereas contrariwise, it maligneth and hateth euen the very per∣sons of the godly, as being the members of Iesus Christ, onely for their profession of Religion, and practice of holy duties, and in these respects can neuer sufficiently disgorge its malice against them.

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