The tenor mornyng and euenyng prayer and communion, set forthe in foure partes, to be song in churches, both for men and and children wyth dyuers other godly prayers & anthems, of sundry mens doynges.

Medius.

Venite exultemus.

Medius. Mornyng prayer for men.

〈♫〉〈♫〉 COme let vs syng vnto the Lord, let vs harte∣ly reioyce in the strength of our saluation: let vs come before hys presence with thankesgeuyng, and shew your selues glad in hym wyth psalmes. For the Lord is a great God and a great kyng aboue al gods: in his hand are al the corners of y^e earth and the strength of the hils is his also, the sea is his and he made it, and his hands prepared the dry land, O come let vs worship and fal downe and knele before the Lord our maker. For he is the Lord our god

〈♫〉〈♫〉 and we are the people of his pasture, and the shepe of his handes. To day if you wil heare his voyce, harden not your hartes, as in the pro∣uocation, and in the day of temptation in the wildernes, where your fathers tempted me, proued me and saw my workes. Forty yeres long was I greued with this generation and said, it is a people that do erre in their harts, for they haue not knowne my wayes, vnto whom I sware in my wrath, that they should not enter into my rest. Glory be to the father and to the son, & to the holy gost: as it was in the beginning is now & euer shalbe, world without end. Amen.

Thomas Caustun

¶ Te deum laudamus.

❧ This Meane part is for men.

〈♫〉〈♫〉 WE praise thee O God, We knowledge thee to be the Lord: al the earth doth worship thee the father euerlastyng, To thee al aungels cry aloud, the heauens and al the powers therin. To thee Cherubin and Seraphin continually do cry. Holy, holy, holy, Lord God of Sabaoth. Heauen and earth are ful of the maiestye of thy glory, ij The glorious company of the Apostels praise thee the goodly fellowship of the Prophetes praise thee: The noble ar∣my

〈♫〉〈♫〉 of martirs prayse thee. The holy church throughout al the world doth knowledge thee, the father of an infinite maiesty, thy honorable true and onely sonne, also the holy ghost the comforter. Thou art the kyng of glory O Christ: thou art the euerlastyng sonne of the father. When thou tokest vpō thee to deliuer man: thou diddest not abhorre the Virgines wombe, when thou hadst ouercome the sharpnes of death, thou dydst open the kyngdom of heauen to all beleuers. Thou sittest on the ryght hand of God in the glory of the father: We beleue that thou shalt come to be our iudge: we therfore pray thee helpe thy

〈♫〉〈♫〉 seruauntes whom thou hast redemed wyth thy precious bloud, make them to be numbred with thy saintes in glory euerlastyng. O Lord saue thy people, and blesse thine heritage, gouerne them and lift them vp for euer, day by day we magnify thee, and we worship thy name euer world without ende. Vouchsafe O Lord to kepe vs thys day without sinne. O Lord haue mercy vpon vs, haue mercy vpon vs. O Lord let thy mercy lighten vpon vs, as our trust is in thee. O Lord in thee haue I trusted, let me neuer be confounded, be confounded.

Thomas Caustun.

❧ Benedictus.

❧ This Meane is for men.

〈♫〉〈♫〉 BLessed be the Lord God of Israel, for he hath visited and redemed hys people. And hath raised vp a mighty saluation for vs, in the house of his seruant Da∣uid. As he spake by the mouth of his holy Prophets, which hath ben since the world began That we should be saued from our enemies, and from the handes of all that hate vs. To performe the mercy pro∣mised to our fathers, and to remember his holy couenant. To perform the othe which he sware to our father Abraham that he would geue

〈♫〉〈♫〉 vs. That we beyng deliuered out of the handes of our enemies might serue hym wythout feare. In holines and righteousnes before him al the dayes of our lyfe. And thou child shalt be called the prophet of the highest, for thou shalt go before the face of the Lord to prepare hys wayes. To geue knowledge of saluation vnto his people, for the remission of their synnes. Through the tender mercy of our god: wher by the day spring from an hie, hath visited vs. To geue light to them that sit in darknes and in the shadow of death, and to guide our feete into the way of peace. Glory be to the father, and to the sonne, and

〈♫〉〈♫〉 to the holy ghost: As it was in the beginning is now and euer shal¦be, world without end. Amen.

❧ The Letany

This Meane is for men.

〈♫〉〈♫〉 O God the father of heauen, haue mercy vp∣on vs, miserable synners. O God the sonne redemer of the world, haue mercy. &c. O God y^e holy ghost proceding from the father and the son &c. O holy blessed and glorious Trinitie, three persons and one God. &c. Spare vs good Lord. Good Lord deli∣uer vs. We besech thee to heare vs good Lord. Sonne of God we be∣seche

〈♫〉〈♫〉 thee to heare vs. Graunt vs thy peace Haue mercy vpon vs. O Christ heare vs. Lord haue mercy vpon vs. Christ haue mercy vpon vs. Lord haue mercy vpon vs.

❧ The Lordes prayer.

This Meane part is for men.

〈♫〉〈♫〉 OVr father which art in heauen, halowed be thy name, thy kingdom come, thy wil be done, in earth as it is in heauen, geue vs this day our daily bread, and for∣geue vs our trespaces, as we forgeue them y^t trespas against vs, & let vs not be led into tēptation, but deliuer vs from euil. Amen.

The Communion.

❧ This Meane part is for men.

〈♫〉〈♫〉 LOrd haue mercy vpon vs, and encline our hartes to kepe this law. Lord haue mercy vpon vs, and wryte all these thy lawes in our hattes we beseche thee.

The Communion.

❧ This Meane is for men.

〈♫〉〈♫〉 THe father almighty, maker of heauen and earth, and of all things visible and inuisible, and in one Lord Iesu Christ the onely begotten sonne of God, begot∣ten

〈♫〉〈♫〉 of hys father before all worlds, God of God, light of lyght, very God of very God, begotten not made, beyng of one substance with the father by whom all▪ things were made, who for vs men and for our saluation, came downe from heauen, and was incarnate by the holy ghost of the virgin Mary and was made man, and was crucified also for vs vnder Pontius Pilate, he suffred and was buried, and the third day he rose agayne according to the Scriptures, and ascended into heauen, and setteth at the right hand of the father, and he shal come agayne with glory to iudge both the quicke and the dead, whose king¦dom

〈♫〉〈♫〉 shal haue no end. And I beleue in the holy ghost, the Lord & ge∣uer of lyfe: who procedeth from the father and the sonne, together is worshipped and glorified, who spake by the Prophets. And I beleue one catholike and apostolike church, I acknowledge one baptisme for the remission of sinnes, and I loke for the resurrection of the dead, and the life of the world to come. Amen.

❧ A thankesgeuyng for the poore.

❧ This Meane part is for men.

〈♫〉〈♫〉 Let your light so shyne before mē that they may see your good works and glorify your father which is in heauen.

Vvhitbroke

Sanctus

〈♫〉〈♫〉 Holy, holy, holy, Lord God of host, holy, holy, Lord god of host, holy holy, Lord god of host. Heauē & earth are ful of thy glory ij Glory be to thee O Lord most hie. Glory be to thee O lord most hie. Glory be to thee O Lord most hye, O Lord most hie. Glory be to thee O Lord most hie, O Lord most hie.

Thomas Caustun.

The Communion.

❧ This Meane is for men.

〈♫〉〈♫〉 ANd in earth peace good wyll towardes men we prayse thee, we blesse thee we worship thee, we glorifye thee, we geue thankes to thee for thy great glory, for

〈♫〉〈♫〉 thy great glory O Lord God heauenly kyng, God the father almigh∣ty, O Lord the onely begotten sonne Iesu Christ, O Lord God, lamb of God, sonne of the father, ij which takest away the sins of the world, haue mercy vpon vs, thou that takest away the sinnes of the world receiue our prayers, thou that sittest at the right hand of God the father, thou that sittest at the right hand of God the father, haue mercy vpon vs, for thou onely art holy, thou onely art y^e Lord, thou onely O Christ with the holy ghost art most hiest, in the glory of God the father. ij Amen.

❧ A Prayer.

This Meane is for men.

〈♫〉〈♫〉 REioyce in the Lord alwayes, & againe I say reioyce, reioyce, let your softnes be known to all men, for the Lord is euen at hand ij Be not careful but in al thyngs let your petition and prayer and supplication wyth geuyng of thanks ij be known before God. And the peace of god which passeth al vnderstanding vnderstanding kepe your harts and mynds kepe your harts and mynds ij In Christ Iesu our Lord. Amen.

Thomas Caustun.

¶ Euening Prayer

This Meane part is for men.

〈♫〉〈♫〉 MY soule doth magnify the Lord and my sprite reioyseth in God my sauiour. For he hath regarded the lowlines of hys handmayden. For behold from henceforth all generations shall call me blessed. For he that is mightie, hath magnifyed me, and holy is his name. And his mercy is on them that feare him, throughout all ge∣nerations. He hath shewed strength with hys arme, he hath scattered the proud in their imaginations of their hartes. He hath put downe

〈♫〉〈♫〉 the mightie frō their seates, and hath exalted the humble and meke. He hath filled the hungry with good things and the riche he hath sent emptie away. He remembring his mercy hath holpen his seruaūt Israell as he promysed to our forefathers, Abraham and his sede for euer. Glory be to the father, and to the sonne, and to the holy ghost, As it was in the beginning, and is now & euer shalbe world with∣out end. Amen.

❧ Nunc dimittis.

❧ This Meane part is for men.

〈♫〉〈♫〉 LOrde now lettest thou thy seruaunt departe in peace ac∣cordyng

〈♫〉〈♫〉 to thy worde. For myne eyes haue sene thy saluation. Which thou hast prepared before the face of al people. To be a lyght to lyghten the gentils, and to be the glory of thy people Israel. Glory be to the father and to the sonne, and to the holy ghost. As it was in the be∣gynnyng and is now, and euer shal be world without end. Amen. Amen

❧ An other Magnificat.

This Meane part is for men.

〈♫〉〈♫〉 MY soule doth magnify the Lord, and my sprite hath reioysed in God my saui∣our, for he hath regarded the lowlines

〈♫〉〈♫〉 of his handmaiden. For behold frō henceforth al generations shal cal me blessed. For he that is mightie, hath magnified me, and holy is hys name, and his mercy is on them that feare hym throughout al ge∣nerations. He hath shewed strength wyth hys arme, he hath scattered the proud in the imagination of their hartes. He hath put down y^e migh∣ty from their seat and hath exalted the humble and meke. He hath fyl∣led the hungry with good thinges, and the rich he hath sent empty away. He remembryng his mercy hath holpen his seruant Israel: as he promised to our father Abraham & hys sede for euer. Glory be to

〈♫〉〈♫〉 the father, and to the sonne, and to the holy ghost. As it was in the beginning, is now, and euer shall be, world without end. Amen.

❧ Nunc dimittis.

❧ This Meane part is for men.

〈♫〉〈♫〉 LOrd now let thy seruaunt depart in peace, according to thy word. For myne eyes haue sene thy saluation: which thou hast prepared before the face of al people. To be a lyght to lyghten the Gen¦tils, and to be the glory of thy people Israel. Glory be to the father and to the sonne, and to the holy ghost. As it was in the beginnyng is now, and euer shal be world without end. Amen.

Thomas Caustun

❧ A godly Prayer.

This Meane part is for men.

〈♫〉〈♫〉 LEt al the congregation that is within this place, cry vnto God that holy Lord, to send vs of hys grace. Blessed be the Lorde oure God, and blessed bee hys name, now blessed be our sauior, that bought vs from al payn. O Lord, now harken vnto vs, & graūt vs our request, we pray thee that thou wouldst vouchsafe to bryng vs to thy rest: O most gratious sauior, thou art al only god: y^u didst redeme vs w^t thi deth, w^t sheding of thy blod. Now let vs through thy precious death, be of thy holy elect, for who that be∣leueth

〈♫〉〈♫〉 not of thee shal be from thee reiect. We sing prayses vnto our god, with thanks vnto our Lord, because he hath so blessed vs, that we do know hys worde. Also Lord God now guide vs, so we may do thy will lyke those that most do loue the Lord in beyng faithfull stil. Our tonges shalbe an instrument, our hartes shal shew our voyce: and al the powers within our brestes, in god they shal reioyce. Graunt vs that we may kepe alwayes, thy holy statutes ten: defend and saue Elizabeth our Quene, all people say. Amen.

❧ A mornyng prayer in foure partes.

This Meane part is for children.

〈♫〉〈♫〉 O Come let vs syng vnto the Lord, let vs har∣tely reioyce in the strength of our saluation: let vs come before his presence with thankes genyng, and shew our selues glad in hym wyth psalmes. For the Lord is a great God, and a great kyng aboue al gods, in his hand are all the corners of the earth, and the strength of the hils is his also. The sea is his and he made it, and his handes prepared the dry land. O come let vs worship and fal downe, and knele before the Lord our maker: for he is the Lord our god

〈♫〉〈♫〉 and we are the people of hys pasture and the shepe of hys hands. To day yf ye will heare his voyce, harden not your hartes as in the prouo∣cation, and in the day of temptation in the wildernes, whē your fa∣thers tempted me, proued me, & saw my workes. Forty yeres long was I greued wyth this generation, and sayd, it is a people that do erre in their harts, for they haue not known my wayes, vnto whō I sware in my wrath that they should not enter into my rest. Glory be to the father and to the son, and to the holy ghost. As it was in the beginning is now and euer shal be, world without end. Amen.

❧ Te Deum laudamus.

This Meane part is for men.

〈♫〉〈♫〉 WE knowledge thee to be the Lord, all the earth doth worship thee the father euerlasting. To thee al angels cry aloud, the heauens and al the powers therin. To thee Cherubin and Sera∣phin continually do cry. Holy, holy, holy, Lord God of Sabaoth. Heauē and earth are ful of the maiestie of thy glory. The glorious company of the Apostles prayse thee. The goodly felowship of the Prophetes prayse thee. The noble army of Martirs prayse thee. The holy church

〈♫〉〈♫〉 thorowout al the world doth knowledge thee, the father of an infinite maiesty. Thy honorable true and onely sonne, also the holy ghost the comforter. Thou art the kyng of glory O Christ. Thou art the euerla∣sting sonne of the father. When thou tokest vpon thee to deliuer man, thou didst not abhorre the virgins wombe. When thou hadst ouercome the sharpnes of death, thou didst open the kyngdom of heauen to al be∣leuers. Thou sittest on the right hand of God, in the glory of the father We beleue that thou shalt come to be our iudge. We therfore pray thee helpe thy seruants whom thou hast redemed wyth thy precious bloud.

〈♫〉〈♫〉 Make them to be numbred with thy sainctes in glory euerlastyng. O Lord saue thy people, and blesse thyne heritage. Gouerne thē & lift them vp for euer. Day by day we magnify thee, and we worship thy name euer world wythout end. Vouchsafe O Lord to kepe vs this day with out synne. O Lord haue mercy vpon vs, haue mercy vpon vs. O Lord let thy mercy lightē vpon vs as our trust is in thee. O Lord in thee haue I trusted let me neuer be confounded.

Benedictus.

This Meane is for men.

〈♫〉〈♫〉 FOr he hath visited and redemed hys people, and hath lifted

〈♫〉〈♫〉 vp an horne of saluation to vs in the house of his seruaunt Dauid. As he spake by the mouth of hys holy Prophetes, which hath bene synce the world beganne, that we should be saued from our enemies, and from the handes of al that hate vs. To performe the mercy promised to our fathers, and to remember hys holy couenaunt, to performe the othe whiche he sware to oure fathers Abraham, that he would geue vs. That we beyng deliuered out of the handes of our enemies myght serue hym without feare: in holynes and righteousnes before hym al the dayes of our lyfe, And thou chylde shalt be called the Prophete

〈♫〉〈♫〉 of the hiest, for thou shalt go before the face of the Lord to prepare his wayes, to geue knowledge of saluatiō vnto hys people for the remissiō of their sinnes. Through the tēder mercy of our God, wherby the day spryng frō an high hath visited vs, to geue light to them that sytte in darknes, & in the shadow of death, and to guide our feete into the way of peace. Glory be to the father and to the sonne, and to the holye ghost. As it was in the beginnyng is nowe, and euer shal be world without end. Amen.

❧ Syng the Letany as it is before.

The Communion.

This Meane part is for men.

〈♫〉〈♫〉 LOrd haue mercy vpon vs, and enclyne our hartes to kepe this law. Lord haue mercy vpon vs, and write all these thy lawes in our hartes we besech thee.

The Communion.

❧ This Meane is for men.

〈♫〉〈♫〉 THe father almighty maker of heauen and earth and of al thinges visible and inuisible, and in one Lord Iesu Christ the onely begotten sonne of God, begotten of his

〈♫〉〈♫〉 father before al worlds, God of God, light of light, very God of very God, begotten not made, beyng of one substaunce with the father, by whom al things were made, who for vs men and for our saluacion came down from heauen and was incarnate by the holy ghost of the virgine Mary, and was made man, and was crucified also for vs vnder Ponti∣us Pilate. He suffreo and was buried, and the third day he arose agayn accordyng to the scriptures, and ascended into heauen, and sitteth at the right hand of the father, & he shal come agayne with glory to iudge both the quicke and the dead. And I beleue in the holy ghost, the Lord

〈♫〉〈♫〉 and geuer of lyfe, who procedeth from the father and the son, who with the father and the sonne together is worshipped and glorified, who spake by the prophets. And I beleue one catholike and apostolike church I acknowledge one baptisme for the remission of synnes, and I loke for the resurrection of the dead, and the lyfe of the world to come. Amen.

Heath.

❧ An other thankesgeuyng for the poore.

This Meane part is for men.

〈♫〉〈♫〉 LAy not vp for your selues treasure vpon the earth, where the rust and moth doth corrupt, and where theues breake thorough and steale, but lay vp for your

〈♫〉〈♫〉 selues treasure in heauen, where neither rust nor moth doth corrupt, and theues do not breake through nor steale.

The Sanctus.

〈♫〉〈♫〉 HOly, holy, holy, Lord god of hostes. Heauē & earth are ful of thy glory. Glory be to thee O Lord most hie, glory be to thee O Lord most hye.

The Communion.

This Meane part is for men.

〈♫〉〈♫〉 ANd in earth peace, good wil towardes men, we prayse thee, we blesse thee, we worshyp thee,

〈♫〉〈♫〉 we glorify thee, we geue thanks to thee for thy great glory. O Lord god heauenly kyng, God the father almighty Lord, the onely begotten son Iesu Christ. O Lord god, lamb of God, son of the father, that takest away the sins of the world, haue mercy vpō vs, thou that takest away the syns of the world receiue our prayer, thou that sittest at the right hād of God the father, haue mercy vpon vs, for thou onely art holy, thou onely art the Lord, thou onely O Christ with the holy ghost art most high, in the glory of God the father. Amen.

Heath.

❧ A godly Prayer.

This Meane part is for men.

〈♫〉〈♫〉 PRayse we the Lord at al tymes, at all tymes. Prayse we the Lord at al tymes, at al tymes. Let our mouthes say wel by the Lord, at al tymes, at al tymes. That our soules may be reioyced by the Lord at al tymes, at al tymes. Meke men shall heare and reioyce in the Lord at al tymes, at al tymes, at al tymes.

Robert Hasylton

❧ Euenyng prayer.

❧ This Meane part is for men.

〈♫〉〈♫〉 MAnd my sprite hath reioysed in god my sauiour. For he hath regarded the lowlines of his hand¦mayden.

〈♫〉〈♫〉 For behold from henceforth al generations shal cal me blessed. For he that is mighty hath magnified me, and holy is hys name. And his mercy is on them that feare hym throughout al generations. He hath shewed strength wyth hys arme, he hath scattered the proud in the imagination of their hartes. He hath put down the mighty from their seat, and hath exalted y^e hūble and meke. He hath fylled the hun∣gry wyth good thinges, and the rich he hath sent empty away. He remembryng hys mercy hath holpen his seruant his seruant Israel. As he promised to our fathers Abraham, & his seede for euer. Glory be

〈♫〉〈♫〉 to the father & to the sonne, & to the holy ghost: As it was in the begin¦ning and is now, and euer shal be, world without end. Amen.

❧ Nunc dimittis.

This Meane part is for men.

〈♫〉〈♫〉 LOrd now lettest thou thy seruants depart in peace, accordyng to thy promise. For mine eyes hath sene the sauiour: whom thou hast prepared before all people. A lighte for the lightning of the heathen, & for the prayse of the people of Israel Glorye be to the father & to the son, and to the holy ghost: As it was in the be∣ginning as it is now & euer shal be. Amen.

❧ An other Magnificat.

This Meane is for men.

〈♫〉〈♫〉 MY soule doth magnify the Lord, and my sprite reioysed in God my sauiour. For he hath regarded the lowlines of his handmayden. For behold from henceforth al generations shal cal me blessed. For he that is mighty hath magnified me, and holy is his name, and his mercy is on them that feare hym, throughout al genera∣tions. He hath shewed strength with hys arme, he hath scattered the proude in the imaginations of their hartes. He hath put down the migh¦tye,

〈♫〉〈♫〉 he hath put downe the mighty from their seat, and hath exalted the humble & meke. He hath fylled the hungry, he hath fylled the hun∣gry with good thynges, and the rich he hath sent empty away. He remembryng hys mercy hath holpen his seruaunt Israel, hath holpen his seruaunt Israel, as he promised to our father Abraham, and hys seede for euer. Glory be to the father and to the sonne, and to the holy ghost. Glory be to the father and to the sonne, and to the holy ghost. As it was in the beginning, as it was in the beginning is now and euer shal be, world without end. Amen.

Knyght

❧ Nunc dimittis.

This Meane part is for men.

〈♫〉〈♫〉 LOrd now lettest thou thy seruants depart in peace, accordyng to thy worde, accordyng to thy worde. For mine eyes hath sene thy saluation: thy saluation. Which thou hast prepared before the face of all thy people. To be a light to lighten the Gentiles, of thy people Israel, of thy people Isra¦el. Glory be to the father & to the son, and to the holy ghost: glory be to the father & to the sonne, & to the holy ghost: As it was in the beginnyng, as it was in the beginning is now & euer shal be, world without end. Amen.

Knyght

❧ Mornyng prayer

This Meane part is for children.

〈♫〉〈♫〉 O Come let vs syng vnto the Lord, let vs har∣tely reioyce in the strength of our saluation Let vs come before hys presence with thanks geuyng, and shew our selues glad in hym wyth psalmes. For the Lord is a great God, and a greate kyng aboue all gods. In hys handes are all the corners of the earth, are all the corners of the earth. And the strength of the hils is hys also. The sea is hys and he made it, and hys handes prepared the dry land. O come let vs worship and fal down ij

〈♫〉〈♫〉 and knele before the Lord our maker ij For he is the Lord our God, for he is the Lord our God, and we are the people of hys pasture, of hys pasture, and the shepe of his hāds. To day if ye wil heare hys voyce, harden not your hartes as in the prouocation, and in the day of temptation in the wildernes, when your fathers tempted me, pro∣ued me and saw my workes. Forty yeres long was I greued wyth this generation and sayd, it is a people that doth erre in their hartes, for they haue not knowne my wayes. Vnto whom I sware in my wrath, I sware in my wrath, that they shoulde not enter into my rest, into

〈♫〉〈♫〉 my rest. Glory be to the father and to the sonne, and to the holy ghost: As it was in the beginnyng is now, & euer shal be, world without end ij Amen.

❧ Te Deum laudamus.

This Meane part is for children

〈♫〉〈♫〉 WE knowledge thee to be the Lord, all the earth doth worship thee which art the father euerlastyng. To thee al aungels cry aloud, the heauens and al the powers therin. To thee Cherubin and Seraphin continually do cry. Holy, holy, Lord God of Sabaoth, ij

〈♫〉〈♫〉 ij Heauen and earth are full of the Maiesty of thy glorye. The gloryous companye of the Apostles prayse thee. The goodly fellowshyppe of the Prophetes prayse thee. The noble ar∣mye of Martyrs prayse thee. The holye churche throughout al the world doth knowledge thee. The father of an infinite maiestie. Thy honorable true and onely sonne. Also the holy ghost the comforter, thou art the kyng of glory O Christ, thou art the euerlastyng sonne of the Father. When thou tookest vpon thee to deliuer man, thou diddest not abhorre the Virgines wombe: when thou hadst ouercome

〈♫〉〈♫〉 the sharpnes of death, thou dydst open the kyngdome of heauen to al beleuers. Thou sittest at the right hand of God in the glory of the father We beleue that thou shalt come to be our iudge. We therfore pray thee helpe thy seruaunts whom thou hast redemed wyth thy pre∣cious bloud. Make them to be numbred with thy saintes in glory e∣uerlasting, euerlasting. O Lord saue thy people and blesse thine heritage Gouerne them and lyfte them vp for euer. Day by daye we mag∣nifye thee, and we worshyp thy name euer worlde wythout ende. Vouchsafe O Lord to kepe vs thys day wythout synne, O Lord haue

〈♫〉〈♫〉 mercy vpon vs, haue mercy vpon vs. O Lord let thy mercy lighten vpō vs, as our trust is in thee. O Lord in thee haue I trusted, let me neuer be confounded. ij

❧ Benedictus.

❧ This Meane part is for children

〈♫〉〈♫〉 BLessed be the Lord God of Israel, for he hath visited and redemed his people: and hath rai∣sed vp a mighty saluation for vs in the house of hys seruaunt Dauid. As he spake by the mouth of his holy Prophets which hath bene since the world began. That we should be saued from our enemies, and from

〈♫〉〈♫〉 the handes of al that hate vs. To performe the mercy promised to our fathers, and to remember hys holy couenaunt. To performe the othe which he swore to our father Abraham that he would geue vs, that he would geue vs. That we beyng deliuered out of the handes of our ene∣mies myght serue hym without feare. In holines and righteousnes ij before hym al the dayes of our lyfe. And thou child shalte be called the Prophet of the hyest. For thou shalt go before the face of the Lord ij to prepare his wayes. To geue knowledge of saluation vnto hys people for the remission of their syns, through

〈♫〉〈♫〉 the tender mercy of our God, wherby the day spring frō an hygh, spring frō an hye, hath visited vs. To geue light to thē that sit in darknes ij ij & in the shadow of death, & to guide our fete into y^e way of peace. ij Glory be to the father and to the son & to the holy ghost: as it was in the beginning is now & euer shalbe, world without ende. Amen.

Thomas Caustun

The Communion.

This Meane part is for children.

〈♫〉〈♫〉 LOrd haue mercy vpon vs, & enclyne our hartes to kepe this law. Lord haue mercy vpon vs,

〈♫〉〈♫〉 and wryte al these thy lawes in our hartes we besech thee.

❧ The Communion.

This Meane part is for children.

〈♫〉〈♫〉 THe father almighty, maker of heauen and earth, and of al thynges visible and inuisible: And in one Lord Iesu Christ the onely begotten sonne of God, begotten of hys father before al worldes, God of god, lyght of lyght, very God of very God begotten not made, beyng of one substaunce wyth the father by whom al thyngs were made, who for vs men and for our saluation came downe from heauen and was incarnate by the holy

〈♫〉〈♫〉 ghost of the Virgine Mary and was made man. And was crucified al∣so for vs vnder Pontius Pilate, he suffred and was buried. And the third day he arose agayne, accordyng to the scriptures. And ascended into heauen, and sitteth at the right hand of god the father. And he shall come agayne wyth glory to iudge both the quicke and the dead, whose kingdō shal haue none end ij And I beleue in the ho∣ly ghost the Lord and geuer of lyfe. Who procedeth from the father and the sonne, who with the father and the sonne together is worship∣ped and glorified, who spake by the Prophets. And I beleue one ca∣tholyke

〈♫〉〈♫〉 and apostolike church, I acknowledge one baptisme for the re∣mission of synnes. And I loke for the resurrection of the dead & the life of the world to come. Amen.

Thomas Caustun.

The Sanctus.

〈♫〉〈♫〉 HOly, holy, holy, Lord God of hostes, heauen and earth are ful of thy glory Glory be to thee O Lord most hygh, ij

The Communion.

❧ This Meane is for children.

〈♫〉〈♫〉 ANd in earth peace, good wyll towardes men, we prayse thee,

〈♫〉〈♫〉 we blesse thee, we worship thee, we glorify thee, we geue thanks to thee for thy great glory, O Lord god heauēly king, god the father almighty. O Lord the only begotten son Iesu Christ. O Lord God, lamb of God, son of the father y^t takest a way the sins of the world haue mercy vpō vs. Thou that takest a way the sins of the world haue mercy vpon vs, thou that takest a way y^e sins of the world, receiue our prayer: thou that sitst at the right hand of God the father, haue mercy vpon vs, haue mercy v∣pon vs. ij For thou onely art holye. Thou onely art the Lord. Thou onely O Christ, O Christ, with the holy ghost art most hygh, in

〈♫〉〈♫〉 the glory of God the father. Amen.

Thomas Caustun

❧ Euenyng prayer

This Meane part is for children.

〈♫〉〈♫〉 MY soule doth magnify the Lorde, and my sprite reioyseth in god my sauiour. For he hath regarded the lowlynes of hys handmayden, for behold from henceforth al generations shal cal me blessed. For he that is mightye hath magnified me and holy is his name. And his mercy is on them that feare hym throughout all generations. He hath shewed strength wyth hys arme, he hath

〈♫〉〈♫〉 shewed strength with his arme ij he hath scattered y^e proud in the imaginations of their hartes. He hath put down he hath put, he hath put down the mighty from their seat, and hath exalted the humble and meke. He hath filled the hungry with good things, and the rych he hath sent empty away. He remembring his mercy hath holpen his ser∣uant Israel. As he promised to our fathers Abraham, & to his sede for euer. ij Glory be to the father & to the sonne & to the holy ghost: as it was in the beginning is now & euer shalbe, is now & euer shalbe, world without end, world without end. Amen.

❧ Nunc dimittis.

This Meane part is for children.

〈♫〉〈♫〉 LOrde now let thy seruaunt departe in peace, accordyng to thy worde, for myne eyes haue sene, for myne eyes haue sene thy saluation, which thou hast prepared before the face of al people. To be a lyght to be a light to lighten the Gentiles, and to be the glorye ij of thy people Israel. Glory be to the father and to the son, & to the holy ghost: as it was in the beginning, is now, and euer shal be, world without end, Amen.

Thomas Caustun

A Prayer.

This Meane part is for children.

〈♫〉〈♫〉 RElieue vs O Lorde that are weake and feble, ij and shew thy great mercye, and shew thy great mercy vnto thy poore people. Turne thou our harts O Lord ij and we shal turned be, regard our sighes & sobbes which from our harts do flow: forget our former crymes ij that we may cleaue to thee, cleue to thee, and work in thy vineyard, where ver∣tues all do grow ij Do thys for vs O Lord, that are weake

〈♫〉〈♫〉 and feble. And shew thy great mercy vnto thy poore people, ij. Great is thy pity Lord though dayly we offend. ii thou stayest thy wrathful hand, and amyddes thyne ire, on mercy styl thou thynkest ij O Lord we wyl amend, forgeue and spare vs now and as we do desyre. Relieue thou vs O Lord that are weak & feble and feble. Relieue y^u vs O Lord that are weake and feble, ii and shew to vs thy great mercy, and shew thy great mercy, & shew thy great mercye to thy poore people. Releue thou vs O Lord that are weake & feble. ii.

〈♫〉〈♫〉 and shew thy mercy to thy people: Relieue thou vs O Lord that are weake and feble, and shew thy great mercy vnto thy poore people, shew mercy to thy people. Amen.

Iohnson

❧ A Prayer.

❧ This Meane is for children.

〈♫〉〈♫〉 HEare the voyce and prayer of thy seruantes, that they make before thee this day, that thine eyes may be open toward this house night and day, this house night & day euer toward this place ij of which thou hast said my name shal be there, ij and when thou hearest haue mercy on them,

〈♫〉〈♫〉 ij and when thou hearest, and when thou hearest haue mercy on them.

M. Talys.

A prayer.

This Meane part is for children

〈♫〉〈♫〉 O Eternal God almighty iust and holy, whose name is the Lord god of hostes, to thee O Lord we cal and cry for mercy, for mercy, to thee O Lord we cal and cry for mercy, for mercy, for mercy: against thee we haue offended, we and our fathers haue synned, we haue done vniustly, we haue committed ini∣quity, now graunt to vs O Lord thy great mercy, now graunt to vs O

〈♫〉〈♫〉 Lord thy great mercy for great is our misery, great is our misery, great is our misery. Saue thy people O Lord, and blesse thyne owne inheri∣taunce. Dispyse not the workes of thine owne handes. Because we be synful thou shalt be called merciful, because we be sinful thou shalt be called merciful, because we be sinful y^u shalt be called merciful, forgeue vs now for the glory of thy holy name, forgeue vs now for the glory of thy holy name. That we may know thou art more merciful thē we de∣serue. We shal geue thanks to thee O Lord and reioyce, in thy laud and prayse for euermore, we shal geue thankes to thee O Lord, and

〈♫〉〈♫〉 reioyce in thy laud and prayse, in thy laud and prayse, for euermore, for euermore. Amen.

Iohnson

A Praier.

This Meane part is for children

〈♫〉〈♫〉 O Lord in thee is al my trust, geue eare vnto my woful cryes, refuse me not that am vniust, but bowyng down thy heauenly eyes. Behold how I do stil lament, my sinnes wherin I do offend: O Lord for them shal I be shent: sith thee to please I do intend. No, no, not so, thy wil is bent, to deale with sin∣ners

〈♫〉〈♫〉 in thine ire, but when in hart they shal repent, thou grauntst wyth spede their iust desire, to thee therfore still shall I cry to wash away my synful cryme. Thy bloud O Lord is not yet dry, but that it may help me in tyme. Hast now O Lord, hast now I say, to poure on me the giftes of grace, that when this lyfe must flit away, in heauen wyth thee we may haue place, where thou doost raigne eternally, wyth god which once down did thee send where angels sing continually to thee be prayse world without end. Amen.

M. Talys.

The Anthem.

This Meane part is for children.

〈♫〉〈♫〉 REmember not O Lord God our old iniquity, but let thy mercy spedely preuent vs, for we be very miserable, for we be very miserable, ij help vs god our sauiour ij and for the glory of thy name deliuer vs. Be merciful and forgeue our synnes for thy names sake, ij be mer¦ciful and forgeue our synnes for thy names sake, let not the wycked people say, ij where is their god ij we be thy people and the shepe of thy pasture. We shal geue thankes vnto thee for euer. ij ij. from age to age we

〈♫〉〈♫〉 shal set forth thy laud & prayse. To thee be honor & glory, ij world without end ij. to thee be honor & glory, world without end, world without end Amen.

M. Talys

The Anthem.

This Meane part is for men.

Shepard

〈♫〉〈♫〉 I Geue you a new commaundement, that ye loue one another, ii euen as I haue lo∣ued you. By this al men shal know that ye are my disciples, shal know that ye are my disciples, if ye loue one another ij euen as I haue loued you, ij ij By this

〈♫〉〈♫〉 YF ye loue me kepe my commaundements, and I wyl pray the father and he shal geue you another comforter, that he may byde with you for euer, with you for euer, euen the spirit of truth ij euen the sprite of truth, the spirit of truth.

M. Tayls

The Anthem.

This Meane part is for Men.

〈♫〉〈♫〉 PRayse we the father the sonne, and the holy ghost ii we mag¦nify him, we glorify him, & superexalt him world without end, ii ii for most prayse

〈♫〉〈♫〉 worthy art thou O Lord ij most glorious, most worthy, to be superexalted for euer and euer.

Okeland.

A Prayer.

This Meane part is for Men.

〈♫〉〈♫〉 PRayse the Lord O our soules, and al that is within vs prayse hys holy name, prayse the Lord O our soules, and forget not al hys benefites. The Lord is ful of compassion and mercy, long suf∣fering and ful of great goodnes.

Okeland

A Prayer.

〈♫〉〈♫〉 SVbmit your selues one to an¦other in the feare of god speakyng vnto your selues ii in psalmes and hymnes and spiritual songs: syngyng and makyng melo∣dy to y^e Lord ii with your harts ii geuing thāks all wayes for all things vnto God the father almighty ii Almighty In the name of our Lord Iesus Christ.

Shepard.

❧ A Prayer.

❧ This Meane part is for men.

〈♫〉〈♫〉 SHew vs O Lord the lyght of thy countenance, that we being deliuered from the darkenes of our hartes

〈♫〉〈♫〉 may come to y^e very light ij which is Christ: and y^u Lord preserue vs while we be wakyng ij & kepe vs while we be slepyng, y^t we may wake w^t Christ, wake w^t Christ, & take rest in peace. And

Thomas Caustun

A Prayer.

This Meane part is for Men.

〈♫〉〈♫〉 REioyce in y^e Lord always, & again I say reioyce, reioyce: Let your softnes be known to al men, for y^e lord is euē at hand ij Be not careful, but in al thyngs let your petitions & prayer, & supplication wyth geuing of thanks ij Be known before god, and y^e peace of god which passeth al vnderstādyng, vnderstāding, kepe your harts & minds

〈♫〉〈♫〉 kepe your harts & minds ij in Christ Iesu our lord. Amen.

T. C.

A Prayer.

This Meane part is for Men

〈♫〉〈♫〉 I Geue you a new commaundement that ye loue one another, euen as I haue loued you, By thys al men shal know that ye are my disciples, by this al men shal know that ye are my disciples, if ye loue one another, euē as I haue loued you, euē as I haue loued you, euē as I haue loued you. By this al mē shal know y^t ye are my disciples, by this al men shal know that ye are my Disciples. If ye loue one another, Euen as I haue loued

〈♫〉〈♫〉 you, euen as I haue loued you, euen as I haue loued ii you, euen as I haue loued you.

Iohnson.

Exaudiat te Dominus.

This Meane part is for men.

〈♫〉〈♫〉 IN trouble and aduer¦sity in trouble and aduersity and aduersity the Lorde wil heare thee still the maiesty the ma∣iesty of Iacobs God of Iacobs god wil thee defend from ill wil thee defend fō il from il and send thee from hys holy place his holy place his helpe at euery neede and so in Sion stablishe thee and make thee

〈♫〉〈♫〉 strong in dede, and make thee strong in dede, and make thee strong in dede, and make thee strong in deede.

Thomas Caustun

A prayer.

This Meane part is for chyldren.

〈♫〉〈♫〉 MOst blessed Lord Iesu graunt me thy grace alway with me, worke in me, and perseuer wyth me vnto the ende, and that I may euer desire, and wil euer desire and wil euer desire, and wil That is most pleasant and acceptable vnto thee. Thy will be my wil and my wil alway to follow thy wil, be there alway in me one wyl,

〈♫〉〈♫〉 and one desire w^t thee, so y^t I may haue no power to wil, but euē as y^u wilt and wilt not graunt me aboue al things, graūt me aboue al things, that can be desired, y^t can be desired, that I may rest me in thee: for thou lord art the very peace of the hart, & the perfect rest both of body & soule, for thou Lord art the very peace of y^e hart, & the perfect rest both of body and soule for euermore.

Thomas Caustun

A prayer.

This Meane part is for chyldren.

〈♫〉〈♫〉 TVrne thou vs O good Lord and so shal we be turned be fauourable O Lord be fauourable

〈♫〉〈♫〉 vnto thy people which turne to thee in weping fasting and praying, for thou art a mercifull God. ij Full of compassion, long suffering, ful of compassion long suffering and of a great pity. Spare thy people good Lord, and let not thyne heritage be brought to confu∣sion, hear vs our good Lord. For thy mercy is great and after the mul∣titude of thy mercies looke vpon vs.

Thomas Caustun

❧ Here endeth the Meane in foure partes.