The Iesuites gospell: vvritten by themselues. Discouered and published by W. Crashaw, B. of Diuinity, and preacher at White-chappell

About this Item

Title
The Iesuites gospell: vvritten by themselues. Discouered and published by W. Crashaw, B. of Diuinity, and preacher at White-chappell
Author
Crashaw, William, 1572-1626.
Publication
London :: Printed by Bernard Alsop, and are to be sold at his house, being the next house to Saint Annes Church,
1621.
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Subject terms
Mary, -- Blessed Virgin, Saint -- Legends -- Early works to 1800.
Scribanius, Carolus, 1561-1629 -- Controversial literature -- Early works to 1800.
Jesuits -- Controversial literature -- Early works to 1800.
Cite this Item
"The Iesuites gospell: vvritten by themselues. Discouered and published by W. Crashaw, B. of Diuinity, and preacher at White-chappell." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A19582.0001.001. University of Michigan Library Digital Collections. Accessed May 8, 2024.

Pages

Page [unnumbered]

Page [unnumbered]

THE APPROBA∣TION OF THIS AVTHOR.

CLarus Bonarscius, otherwise called Carolus Scribanius is a Iesuit now liuing at Antwerpe, and of much account amongst them; he wrote this booke, and spewed this blas∣phemy out of his vncleane heart some foure or fiue yeeres agoe. And whereas both the Author and his booke deser∣ued the fire and halter, it was so farre from being mis∣liked in the Romish Sinagogue, or any way censured, that since then the booke hath bin reprinted and the Author and his booke stand enrolled, approued and commended (in their great volumes set out for that purpose) for good and Catholike.

Glori Bornascij Amphitheatrum Honoris Iesuitici, in quo Calunistarum in societatem Iesu criminationes iugu∣latae. Prostant palaeopoli 1605 & postea 1606. Haec Po∣sseuinus Iesuit in Apparar•••• sacro Tom 1. l▪ it. G. pag. 37. edition is vltim.

Page 14

And it is to be noted that these volumes of Posse∣uine containe only an inrolement and approbation of no writers at all, saue such as are approued Romish Catholicks: and are set out with great and publike al∣lowance of the Romish State, as may be seene at the beginning of the first Tome.

Besides, let all men know the booke stands yet vn∣censured, and the man liues still vnpunished; nay, vn∣reproued, or rather commended and rewarded for it: therefore this cannot be called an obscure or priuate fact, but may properly be held the fact of the Romish Church or State.

Notes

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