Miscellanea philo-theologica, or, God, & man A treatise compendiously describing the nature of God in his attributes, with a lively pourtraiture of his wisedome in ordering, and disposing of the celestiall, and terrestriall bodies. Containing much variety of matter ... and apt applications singular for brevity, and perspicuity. By Henry Church.

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Title
Miscellanea philo-theologica, or, God, & man A treatise compendiously describing the nature of God in his attributes, with a lively pourtraiture of his wisedome in ordering, and disposing of the celestiall, and terrestriall bodies. Containing much variety of matter ... and apt applications singular for brevity, and perspicuity. By Henry Church.
Author
Church, Hen. (Henry), fl. 1636-1638.
Publication
London :: Printed [by J. Norton and J. Okes] for John Rothwell, and are to be sold at the Sunne, in Pauls Church-yard,
M.DC.XXXVII. [1637]
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Subject terms
God -- Early works to 1800.
Nature -- Religious aspects -- Early works to 1800.
Cite this Item
"Miscellanea philo-theologica, or, God, & man A treatise compendiously describing the nature of God in his attributes, with a lively pourtraiture of his wisedome in ordering, and disposing of the celestiall, and terrestriall bodies. Containing much variety of matter ... and apt applications singular for brevity, and perspicuity. By Henry Church." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A18711.0001.001. University of Michigan Library Digital Collections. Accessed May 7, 2024.

Pages

Page 123

[Sect. 3] Thirdly, Of patience in good men.

PAtience is a gift of God, whereby they beare evils present, and looke for good things absent.

1. It is a gift of God. Iames 1.17.

2. Whereby they beare evis at Gods hand, being cor∣rections, or chastisements: Or at mens hands, being wrongs and injuries.

3. A waiting for good things absent, as the sense of Gods favour, the accomplishment of Gods promises, the consummation of future happinesse; these with pa∣tience we doe waite for.

Patience may be farther considered.

  • 1. In the contrary to it.
  • 2. In the causes of it.
  • 3. In the effects.

First, in the contrary of it.

The contrary to patience is fretting, murmuring, de∣spairing, cursing.

1. Frtting, as Hammon, because Mordecai bowed not to him. 2. Murmuring, as Israel for want of water. 3. Despairing, as Cain ad Judas for want of grace; to pray for pardon and patience, to waite for an answer. 4. Cursing, as Goliah, who could not refraine, till hee came witin the stroke of David; but being impatient, cursed him before he came at im. 1. Sam. 17.

Secondly, consider patience in the Causes of it.

1. Patience arises from the knowledge of Gods Sove∣raignty, being perswaded of his disposing things below. Psal. 39.2.

2. From the perswasion of Gods Wisedome, and love, that he will turne the event and conclusion to our good. Rom. 8.28.

3. From hope of glory; Hope makes us patiently to waite. Rom. 8.25.

Page 124

Thirdly, consider patience in the effects of it.

1. It quiets the heart in the time of trouble, making those things easie, which murmuring, fretting, and impa∣tience, doe make irksome and tedious. The same Da∣vid that was so vexed at Nabal, was by patience calme at Shemei.

2. Patience makes us to persevere when we finde not the present good we expected; yet by patience we hold out, when others by impatience draw backe.

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