To the next sect. pag. 28.
IFF this sentence (he that is a good and a modest preacher will not disdaine as well to be taught as teach) be not an idle vagabonde / and broken loose from all his followes: then it must needes be a reason off that wherin yow said before / that yow knew no man so well learned, but yt might become him to reade and learne Maister Nowellles Cathechisme and the Argument is as I haue gathered it. For yow to proue that yt becommeth the authors off the admonition to learne that Cathechisme / adde that the place off Timothie / dothe not forbidd to learne. And againe a Modest preacher will not disdaine to be taught. So that this is your argument / A modest preacher must be taught / therfore he must learne that Cathechisme / and therfore must be en∣ioyned to learne yt. And iff yow saie that yow set yt downe to shew / that no man is so well learned but he may learne still / or to shew that the place off Saint Paule dothe not forbidd to learne: I aske to what purpose? Considering that the authors off the admonition / do not denie that a Minister owght to learne: but that yt is vnmeete for a Mynister to be enioyned to learne Cathechismes. And as for all the ar∣gumentes which the D. gatherethe himselfe owt off this pla¦ce / they are so manie witnesses against him / that he fowght with his owne shadowe. For where he still concludethe they may reade Cathechismes / he concludeth that whiche the admo¦nition denieth not: but that whiche the admonition denieth to be meete / (which is to driue a minister to learne Cathechis∣mes) he neuer concludeth. Yt shalbe therfore at your owne choise / whether yow will haue that your argument that I ha∣ue framed / or els that yow haue not spoken to the matter.