A handkercher for parents wet eyes vpon the death of children. A consolatory letter to a friend.

About this Item

Title
A handkercher for parents wet eyes vpon the death of children. A consolatory letter to a friend.
Author
I. C.
Publication
London :: Printed by E[liz.] A[llde] for Michael Sparkes, dwelling at the blue Bible in Greene Arbour,
1630.
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Subject terms
Children -- Death -- Early works to 1800.
Cite this Item
"A handkercher for parents wet eyes vpon the death of children. A consolatory letter to a friend." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A17458.0001.001. University of Michigan Library Digital Collections. Accessed May 5, 2024.

Pages

CONSIDERATION. 11.

ELeuenthly: You remember the saying; Schola crucis, Schola lucis. The Schoole of Tribulation is the Schoole of Edification. The Graecian Pro∣uerb is like it, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉. Those things that trou∣ble vs, teach vs. You may perhaps learne more out of this Affliction, then prosperi∣ty euer could teach you in all your life. This may make you looke into your Conscience,

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examine the state of your soule, weepe your owne De∣seruings, and iustifie God in all his Doings; and in this Parti∣cular, though the waight were doubled & trebled vpon you. Pray that these effects may be wrought in you.

These will proue salubres cogitationes, lacrymae beatae, verni imbres; holsome Meditations, Teares of Grace, Aprill showres, which will cause the flowres of Consolation to spring vp in your heart.

When I lost the better halfe of my selfe, (the Best of Wiues, such a One, as euen by wish∣ing could hardly haue beene exceeded, the Country that bred her, being left poore of such another;) Pectore concepi nil nisi triste meo: You can iudge (for your hand dropt the first

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Balsome into my wound) whe∣ther there were not cause for my Brest to bee full fraught, bursting-ripe, with Anguish and Dolour?

And how long had the wound beene kept rawe, if I had wilfully insisted here, and sate onely plodding, and showring Teares vpon my Losse?

But when at length (almost too late) I turn'd away from Nature, and humane Reason, (ill aduising Friends in this Time and Occasion) to Religion, and considered this Crosse as the Rod of God for my many many sinnes; That it was not a beating vpon the Coates, but laid on in good earnest, with a prouoked angry hand; That he was constrained to runne this rugged Race with me;

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Though my Griefe were not lessened by this consideration, yet it began to be turned into a righter Channell.

Recenti Malo, priorum quo{que} admonemur. The fresh Euill which I suffred, laid fresh be∣fore mee former Euils I had done. And where before I grieued for the suffring, now my griefe was to haue deser∣ued so to suffer.

Here was sorrow changed into sorrow; worldly sorrow for a Precious, but Temporall Losse, into godly Sorrow to Repentance, neuer to bee re∣pented off. Dolor ipse iam volup∣tas erat. There was now a kinde of pleasure in these bri∣nish drops.

Now began Nature to bee content to wipe her Eyes, and Reason, that suggested the va∣lue

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of such a Iewell, to lay her hand vpon her Mouth; and the golden Morne of Comfort to dawne to me.

Now I found it true, That God will not alway be chiding, nor keepeth his anger for euer. That his correcting is not to destru∣ction, but to saue vs from be∣ing destroyed and condemned with the World. Hee chastens vs, to amend vs, and amends vs, to saue vs. When we stoope, he is appeased. Discipline goes be∣fore, but pardon followes after.

Now I willingly kist the Rod, that beat me neerer to Heauen and God; and blest the Occasion, that led mee from sorrow to sorrow, that I might arriue at true and sound Ioy.

O how good was it for me to be so afflicted! Out of the Eater came

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meate, and out of the Strong came sweetnesse. According to the measure of our sorrow, so is his Consolation.

Finally, now I saw how grossely passion had made my thoughts ouershoote before; not onely in wronging her happy soule, by so often wish∣ing her againe in these Elements of sorrow, who walkes arme in arme with Angels; but euen in charging God foolishly, (par∣don me, O blessed Fountaine of long suffring and Goodnes) as ouer-cruell and rigorous to his Creature, (rauishing our Comforts from vs, then, when wee had cause to hold them closest to our bosome; delight∣ing, sporting in our vn-resista∣ble miseries and ill-turnes;) who indeed of very faithfulnesse had caused me to be troubled.

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O what a Foole, a Franticke, a wild prodigious thing is Man thus transported, till God vouchsafe his finger, to temper, and tune him right againe!

This End the Lord in his mercy made for Mee; This was the Method of my Cure, the Crop and Haruest of my sowing in Teares; And my Wish & Hope is, that by his Blessing, Yours may be like.

Notes

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