A treatise of christian beneficence, and of that like christian thankefulnese which is due to the same The which, as they are duties of singular account with God, so are they of as necessarie vse to all christians, for the keeping of faith and a good conscience, as are fire and water for common vse and comfort to the naturall life of all men.

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Title
A treatise of christian beneficence, and of that like christian thankefulnese which is due to the same The which, as they are duties of singular account with God, so are they of as necessarie vse to all christians, for the keeping of faith and a good conscience, as are fire and water for common vse and comfort to the naturall life of all men.
Author
Allen, Robert, fl. 1596-1612.
Publication
Printed at London :: By Iohn Harison for Thomas Man,
1600.
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Subject terms
Christian life -- Early works to 1800.
Cite this Item
"A treatise of christian beneficence, and of that like christian thankefulnese which is due to the same The which, as they are duties of singular account with God, so are they of as necessarie vse to all christians, for the keeping of faith and a good conscience, as are fire and water for common vse and comfort to the naturall life of all men." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A16763.0001.001. University of Michigan Library Digital Collections. Accessed May 5, 2024.

Pages

Page 232

The Sentences follow which may be referred to the second part of the Treatise: and first to the first Chap.

Iniquissimum est, pecuniam sub gloria egestatis, acquirere. It is a most vnequall thing that anie man should go about to get money, glorying in his pouertie. Or bearing this mind, as though it were a credit to him to be a poore man. Sen. de Benef. lib. 2. cap. 17.

And well may the Philosopher say so, because pouertie is a publike conuiction or open badge and cognisance as it were of our sinne.

Moreouer in the same chapter. There are manie (saith Seneca) of such a crooked nature, that they had rather lose whatsoeuer kindnesse they haue shewed, then they would seeme to receiue any thing, they being proud and vpbray∣ding men. Multi sunt tam prauae naturae, vt malint perdere quae praestiterunt quàm videri recepisse, superbi & imputatores. Quanto melius quanto{que} humanius id agere, vt illis quoque suae partes constent, &c. & gratias agentem, non aliter quàm si refe∣rat audire, praebere se facilem ad hoc, vt quem obligauit, etiam exolui velit. How much better, and how much more cur∣teous is it, to take such a course, that they that receiue may haue their time to giue, &c. Yea, and for one to heare ano∣ther giuing thanks, euen as if he did make a full recōpence; and herein to shew himselfe ready to release him, whom he hath bound as it were by an obligation.

And yet againe in the same chapter: Beneficium tam re∣cipiendum est quàm non exigendum. A benefite is in like pro∣portion to be receiued as it is not to be exacted.

Non minus regium & humanum est, exigua beneuolè & placi∣dè accipere, quàm magna dare. It is no lesse princely and cur∣teous to accept small things readily and with gentle good will, then to giue things of great value. Plutarchus.

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