Peter, as if he had said I gave thee the name Peter, that doth signifie a rocke. because that vpon thee, as vpon a rocke, I will build my church. As God said to Abraham, thou shalt bee called Abraham (that is say, father of ma∣ny people) Quia patrem multarum Gentium con∣stituite, bicause I haue appointed thee the fa∣ther of many nations: All this by the waie, to shew the true literall sence of that text to bee the verie same, which the Orthodoxe fathers have vniformally deliuered.
M. Abbots second obiection against the fathers interpretation is this: Christ built his church vpon the true faith and confession of Peter, therfore not vpon Peter. which doth not fol∣low: for the true faith and confession of Christ being in S. Peter; if Christ built his church v∣pon them, hee did withall ioinctly buile it v∣pon him, in whom they were, for the further explication of this difficultie, it is to bee vn∣derstood, that the church being a congrega∣tion of men, it is to bee ruled by men: who indeed are to be chosen rulers therof, for the excellent qualities of faith, constancy, and charitie. for example, to rule the temporall state, tēporall Magistrates are chosen, indued with wisdome, Iustice, fortitude, and other vertues, that make men fitt to governe. but to speake properly, not the vertues, which bee accidentall qualities, but the men so qua∣lified, bee governors: A Iudge is chosen for his sound skill in the lawes, & for his vpright conscience in the administration of Iustice. A