The oyle of gladnesse. Or, Comfort for dejected sinners. First preached in the parish church of Banbury in certaine sermons, and now published in this present treatise. By William Whately minister there.

About this Item

Title
The oyle of gladnesse. Or, Comfort for dejected sinners. First preached in the parish church of Banbury in certaine sermons, and now published in this present treatise. By William Whately minister there.
Author
Whately, William, 1583-1639.
Publication
London :: Printed by G. M[iller] for George Edwards, and are to be sold at his house in Greene-Arbour, at the signe of the Angell,
1637.
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Subject terms
Consolation -- Early works to 1800.
Cite this Item
"The oyle of gladnesse. Or, Comfort for dejected sinners. First preached in the parish church of Banbury in certaine sermons, and now published in this present treatise. By William Whately minister there." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A15010.0001.001. University of Michigan Library Digital Collections. Accessed May 20, 2024.

Pages

§ 4.

Yea but I feele not alone these common im∣perfections, but I feele also some one or other corruption so strong and violent in me, that it doth often even againe and againe breake forth, and that also too too palpa∣bly and grossely. I an∣swer, But dost not thou feele in thine heart a per∣petuall warring against these corruptions. Dost

Page 167

thou not renew thy sor∣rowfull confessions, and resolutions of amend∣ment, as often as thou sinnest and farre oftner too? Dost thou not usually and ordinarily hold fast thy resolution not to sinne, and art over∣come alone sometimes, but commonly keepest under the sinne from pal∣pable breaking forth? Dost not thou fall seldo∣mer and with lesse con∣tent, and more reluctati∣on, and rise sooner out of the sinne: Yea is it not thy continuall pray∣er to be kept against it,

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& dost not thou find that these endeavours keepe thee so, that thou offēdest not by many degrees, so much & often, as before thou didst, & as else thou shouldst doe? I answer then, that where sin hath not dominion, there it is healed, and a mans soule is truly sanctified, and himselfe in the state of grace; For it is said, Sin shall not have dominion over you, because you are un∣der grace. Now it is cer∣taine, that where any sin is thus constantly and conscionably resisted & opposed with these spiri∣tuall

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weapons (namely by the consideration of Gods goodnes in Christ, & of his commandmēts, threats and promises in his Word) it is subdued, and the dominion there of is broken: Such an one doth mortifie the deeds of the flesh by the spirit, and is in killing them, though they bee not quite slaine, that ru∣leth not that is perpetu∣ally resisted, oppugned, fought against. There∣fore though some such corruption be very vio∣lent, & do both often and palpably break out, yet it

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is pardoned, for he doth not love & serve sin that doth thus fight against it and resist it. O but J do not repent in truth. J an∣swer, dost thou thus con∣fesse and lament and re∣sist every sin, one as well as an other, and that be∣fore God in secret? Then surely thou repentest tru∣ly, for no man sets against all sin, and that before God, but hee doth it in uprightnesse and sinceri∣ty of soule.

Notes

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