An exposition of the morall lavv, or Ten Commandements of almightie God set dovvne by vvay of exercitations, wherein is contained an explanation of diverse questions and positions for the right understanding thereof, together with an explication of these scriptures which depend upon, or belong unto every one of the commandements, all which are cleared out of the originall languages, the customes of the Iewes, and the distinctions of the schoolemen / by Iohn Weemse ...

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Title
An exposition of the morall lavv, or Ten Commandements of almightie God set dovvne by vvay of exercitations, wherein is contained an explanation of diverse questions and positions for the right understanding thereof, together with an explication of these scriptures which depend upon, or belong unto every one of the commandements, all which are cleared out of the originall languages, the customes of the Iewes, and the distinctions of the schoolemen / by Iohn Weemse ...
Author
Weemes, John, 1579?-1636.
Publication
London :: Printed by T.Cotes for Iohn Bellamie, and are to be sold at his shop at the signe of the three Golden Lyons in Cornehill, neere the Royall Exchange,
1632.
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Subject terms
Ten commandments -- Early works to 1800.
Jewish law.
Cite this Item
"An exposition of the morall lavv, or Ten Commandements of almightie God set dovvne by vvay of exercitations, wherein is contained an explanation of diverse questions and positions for the right understanding thereof, together with an explication of these scriptures which depend upon, or belong unto every one of the commandements, all which are cleared out of the originall languages, the customes of the Iewes, and the distinctions of the schoolemen / by Iohn Weemse ..." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A14909.0001.001. University of Michigan Library Digital Collections. Accessed May 12, 2024.

Pages

Tenth Commandement.

  • EXERCITAT. I. Against concupiscence. Pag. 329
  • EXERCITAT. II. That the Tenth Commandement is but one, and should not be divided in two. Pag. 343
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