in the next chap. In thys present chap. we wyl make mention, of the hurte of inwarde membres, & also wyll speake somethynge concernynge the cure of cō¦tusion, & attrition in ye outward part. Yf ye perceaue that some bone be broke besyde the attrition, ye shall resorte to ye chap. whych treat peculiarly therof.
To come to a certayne doctrine, we say yt a fal & stomblynge are more daū∣gerous, then contusion & attrition, by∣cause of the priuie hurt of the inwarde membres, as of the guttes, of the pan∣nicles, of the belly of the ligamētes, of the great veynes, & the small, cōteyned in noble mēbers. And therfore it chaū∣seth often, yt the patiētes dye, through fallynge or stomblynge.
The signes of death in this case are these, vometynge, bledyng at the nose, for then it is a sygne that some veyne is brokē in the heade. Sometyme ther chaunseth vomytynge wyth bloode, & that is a sygne that some veyne is bro∣ken in the stomake, the lyuer or the mylte. And when fluxe of the bely, shor¦tenes of breath, diminution of ye voyce, wyth grypynge in the bely, and soun∣dynge chaunce, the patiēt is nye death. And therfore Auicenne sayeth, when the patient hath lost hys speche & han∣geth downe hys heade wyth swete of hys foreheade, not beynge able to lyfte it vp, then he dyeth forthwyth, chiefly, when the swete is colde. whych thyng is generall, as well in stomblynge, as in attrition and contusion.
The same auctour sayeth moreouer yt somtimes ye lacert of ye hart is brokē, & therfore ye patiēt dieth incontinently.
Furthermore when the vryne is re∣teyned, & the excremētes of the bely is∣sue out agaynst the wyl of the patiēt, it is sygne of deth. The cure of a fal, shall be accōplyshed by .iiij. intentions. The fyrst is ordinaunce of dyete, the .ij. eua∣cuatiō of matters antecedēt, & turnyng away of ye same, yt it maye not be dery∣ued to the sore place. The .iij. is admi∣nistratiō of local medecines, the .iiij. is correction of accidentes. The fyrst, yt is to say ordinaūce of diete, must be slēder at the begynnyng, for Auicēne sayeth yt we muste gyue but lytle to the patient, at the begynnyng, or rather nothynge at al ye fyrst day. wherfore vntil ye tyme that we be sure & wtout feare of aposte¦mation, the patient muste absteyne frō wyue & fleshe, so yt he be not to weake. And he muste eate almande mylke wt sugger, & wt cōmune sedes or gruell of soddē grated bred. And whē .vij. dayes be passed ye shal permyt to the patient, a grosser dyete, as ye broth of cycers, & rybes, yt the nutritiue mēbres maye be strēgthned, & successiuely, ye may gyue hī flesh, wyne & other meates of good nouryshmēt. The .ij. ententiō, which cō¦systeth, in euacuatiō of ye matter antece¦dent, shalbe accōplyshed by .ij. thynges, namely by phlebotomy dyuersiue, yf it be nedful, yt is to say, by cutting a veine to turne away ye matter, & by lousynge the belly. Fyrst, ye may louse ye belly, wt cassia, māna, & diacatholicon, or wt this potion. ℞. of chosen māna, of diacassia, & diacatholicon. ana .℥. ss. of water of en∣diue, buglosse, & sorel. ana .℥. i. mēgle thē together, & put to it of syrupe of roses .℥. i. or make it thus. R. diacatholicon, & māna. ana .ʒ. vi. of reubarbe, ʒ. i. & wt the water of endiue, nyghtshade, & sorell, make a small potion. Rasis & Mesue saye in ye chap. of reubarbe, yt it healeth inwarde breakynges, & therfore it is a souerayne medecyne in thys case.
The thyrde intention, whych consi∣steth in ye administratiō of local medeci¦nes, shalbe accōplyshed as it foloweth Fyrst yf ye perceaue, yt there be any ble¦dyng in ye body, ye must geue ye patiēt, thinges yt haue vertue to staūche blood and whych defende apostemation, vn∣to the .vij. day. In whych case, we haue