by reason of the God-head vnited to it in the same person is adored, should be really omnipotent, omniscient, & euerie-where. For the adoration of christ is the honor & worship which agreeth & is yeelded one & the same to whole christmā & god, keeping notwithstāding the differences in natures, of the properties & operations, whereon Christs office & honor doth depend. For to adore, & worship christ, is, by the agnising & knowledge of his person & office, to craue of him with a tru trust & cōfidence, that those blessings which he hath promerited & promised, he wil, as our mediator, performe & giue to vs, according to the proper wil & ope∣ration of each nature. This adoratiō cōsisteth of diuerse parts: compriseth both natures; & keepeth their properties & ope∣rations, though vnited, yet stil distinct, & craueth, that whole Christ in performing his promised benefits, wil worke those things by his God-head, which are proper to his God-head, & by his flesh those things, which are proper to his flesh. For his benefits are no otherwise to bee craued & asked of him, than as himselfe wil & doth performe thē to vs: & he perfor∣meth thē, stil keeping the difference of both natures. Wher∣fore they who craue of christ the Mediator the benefits pro∣mised in the Word, do necessarily acknowledge him omnis∣ciēt, the searcher of hearts, omnipotēt, present euery where, of himself beholding & hearing our necessities & cōplaints. This agnising, & this honor is proper to God, and agreeth & is yeel∣ded to Christ, man, in respect of his God-head only, & not of his hu∣manity. For in one act, or view vnchāgeable, to behold, know, & vnderstand, from euerlasting, of himselfe, al thinges past, presēt & to come, but chiefly the needs, wants, necessities & desires of his whole church; again, to send the holy ghost in∣to the harts of al the elect & chosen, who haue bin euē since the beginning of the world, & by this spirit to teach thē with in, to iustifie, regenerate, cōfort thē, & to giue to thē eternal life: these, I say, are not proper to flesh created & finit, but to a nature infinit, omnipotēt, & existing frō euerlasting. Ther∣fore christ promiseth the holy ghost to his disciples, which is the spirite of trueth, wisdome, feare, praier, grace, &c.
But although after that maner which hath bin spoken of, the god-head only, & christ by reason of his god-head, doth behold & do al things, & is adored of vs: yet his humanity also doth behold, vnderstand & hear our necessities, desires cōplaints &