The summe of Christian religion: deliuered by Zacharias Vrsinus in his lectures vpon the Catechism autorised by the noble Prince Frederick, throughout his dominions: wherein are debated and resolued the questions of whatsoeuer points of moment, which haue beene or are controuersed in diuinitie. Translated into English by Henrie Parrie, out of the last & best Latin editions, together with some supplie of wa[n]ts out of his discourses of diuinitie, and with correction of sundrie faults & imperfections, which ar [sic] as yet remaining in the best corrected Latine.

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Title
The summe of Christian religion: deliuered by Zacharias Vrsinus in his lectures vpon the Catechism autorised by the noble Prince Frederick, throughout his dominions: wherein are debated and resolued the questions of whatsoeuer points of moment, which haue beene or are controuersed in diuinitie. Translated into English by Henrie Parrie, out of the last & best Latin editions, together with some supplie of wa[n]ts out of his discourses of diuinitie, and with correction of sundrie faults & imperfections, which ar [sic] as yet remaining in the best corrected Latine.
Author
Ursinus, Zacharias, 1534-1583.
Publication
At Oxford :: Printed by Ioseph Barnes, & are to be sold [by T. Cooke, London,] in Pauls Churchyard at the signe of the Tygres head,
1587.
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Subject terms
Heidelberger Katechismus -- Early works to 1800.
Theology, Doctrinal -- Early works to 1800.
Cite this Item
"The summe of Christian religion: deliuered by Zacharias Vrsinus in his lectures vpon the Catechism autorised by the noble Prince Frederick, throughout his dominions: wherein are debated and resolued the questions of whatsoeuer points of moment, which haue beene or are controuersed in diuinitie. Translated into English by Henrie Parrie, out of the last & best Latin editions, together with some supplie of wa[n]ts out of his discourses of diuinitie, and with correction of sundrie faults & imperfections, which ar [sic] as yet remaining in the best corrected Latine." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A14216.0001.001. University of Michigan Library Digital Collections. Accessed May 3, 2024.

Pages

THE FIRST PART, OF THE MISERY OF MAN.

  • HOWE a man commeth to the know∣ledge of his misery. 60
Of Sinne.
  • Whether sin be, or whence it appea∣reth to be in vs. 63
  • What sinne is. 65
  • How many kinds of sin there are. 67
Of Orginall sinne.
  • Whether there be Original sinne. 6
  • What Originall sinne is. 68
  • Whether the souls of the children bee deriued from the souls of the Parents. 71
  • What Actuall sinne is. 78
  • Raigning sinne. 78
  • ...

Page [unnumbered]

  • Sinne not raigning or veniall. 79
  • Sinne against the conscience, & not a∣gainst the conscience. 86
  • Sinne pardonable & vnpardonable. 87
  • Sin of itselfe, & sin by an accident. 94
  • The workes of the regenerate & vnre∣generate differ seuen maner of waies. 98
  • What are the causes of Sinne. 99
  • What are the effects of sinne. 115
Of the creation of man.
  • What, man was created of God. 124
  • For what, man was created. 125
Of the image of God in man.
  • What the image of God in man is. 128
  • How far foorth the image of God was lost, & how far it remaineth. 130
  • How it is repaired in vs. 131
  • How the image of God is in Christ, and how in vs. 132
Of the first sinne.
  • What that first sinne of Adam & Eue was. 134
  • What were the causes of the first sinne. 135
  • What are the effects of the first sin. 135
  • Why GOD permitted the first sin. 136
Of free-will.
  • The causes of diuers controuersies risen about free-will. 138
  • Of the word Liberty. 140
  • What is the Liberty of will. 141
  • What is like or common, and what is different in the liberty of will, which is in God, in Angels, and men. 144
  • Whether there be any liberty in vs, & what it is. 157
  • There are foure degrees of freewill. 159
Of euils of punishment.
  • Of the euils of punishment. 192.
  • Howe many kinds of afflictions there be. 194
  • What be the causes of them. 198
  • What are the comforts, that are to be opposed against them. 200
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