shall euer raze or demolish; but it stand's vnshooke, against all tempests; firme, against all batteries; so∣lid, against all vnderminings; so that if the flouds rise, and the windes blow, and the waues beat, they shall neuer stagger it.
Seeing then there is a Statutum est past vpon all mankinde, that it must once die (and that statute is not rough, though it be sometimes vnpleasing, to die once, so wee die no more, for a double death is our due, though not our pay) and knowing that there are precise bounds, and limits, and span-longs to flesh and bloud, beyond which it cannot passe, and these bounds, and spans, and limits haue the Inscription of Gods vnalterable Decree, with the authoritie of his stampe and seale, his posuit, and his constituit, let vs take vp the prayer here of our Psalmist. Lord make me to know mine end, and the number of my dayes, what it is; the number, what it is? & est, & non est, saith Saint Augustine.
The measure of our dayes you haue had in an ex∣act proportion, in this span-long; but the number of them, is both secret, and vncertaine: it is and it is not, truly. Nec esse possumus dicere, quod nòn stat, nèc nòn esse, quod venit, & transit, saye's the father, we cannot properly say that that is which remaynes not, nor that is not, which comes and goes. Dayes past, and future, are as no dayes. Yesterday, was; and to morrow, will be; and so, now, are not; and of such things as are not, there is no number, to-day, only, is man's; and this not long his, neither; for it is going; or if it did not goe, it is but one day, and of that, there is no number, neither; so that the totall here,