Omnibus & singulis. Affording matter profitable for all men, necessarie for euery man; alluding to a fathers aduice or last will to his sonne. Now published for the vse of all men, and particularly of those that doe inhabit Great Brittaine and Ireland.

About this Item

Title
Omnibus & singulis. Affording matter profitable for all men, necessarie for euery man; alluding to a fathers aduice or last will to his sonne. Now published for the vse of all men, and particularly of those that doe inhabit Great Brittaine and Ireland.
Author
Scot, Patrick.
Publication
London :: Printed by William Stansby,
1619.
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Subject terms
Conduct of life -- Early works to 1800.
Cite this Item
"Omnibus & singulis. Affording matter profitable for all men, necessarie for euery man; alluding to a fathers aduice or last will to his sonne. Now published for the vse of all men, and particularly of those that doe inhabit Great Brittaine and Ireland." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A11616.0001.001. University of Michigan Library Digital Collections. Accessed May 15, 2024.

Pages

Page 28

SECT. V.

MEditation is a carefull consideration or a de∣uout calling to mind, and ex∣amination both of our spiri∣tuall, and temporall estate, by a serious contemplation of Gods goodnes towards vs, what dutie he requireth of vs towards him, and for his sake to our neighbour, and how wee haue perfor∣med the same, what reward remaineth for the godly, and punishment for the wicked, that wee haue an account to render not onely of euery mis-spent day, but of euery idle word, in what estate, ei∣ther spirituall or temporall, we stand for the present.

Page 29

This holy Meditation stirreth vs vp to a thankful∣nesse for Gods goodnes, to sorrow, and repentance, for our by-past offences, and to a setled resolution of amend∣ment of our liues in time to come.g Meditatiō is the most soueraigne cure of the soule: in it keepe this course, retyre your self euery day (at some fit time) to yourh chamber, Studie, Field, or some secret place, and hauing prayed to God for a recollected minde, enter into a consideration of your sinfull estate,i examine your self, take notice of your passions, disposition and in∣clination, whereby you may come to the knowledge of your selfe; and by calling for helpe from God, resolue

Page 30

k to conquer your selfe as a walled Citie.

Call to minde, if any vn∣kindnesse hath passed be∣twixt you andl your neigh∣bour, or any other; and if you remember any rem∣nant, or the least cole of En∣uie or Malice, (lurking vnder the Ashes of your peruerse nature) wipe away and ex∣tinguish them, by notm let∣ting the Sunne goe downe vpon your wrath: for he that craueth pardon, and will not forgiue, is like vnto him that breaketh downe a Bridge, that he must passe ouer him∣selfe.

In your Meditation, in∣quire diligentlyn after the day of your death, by setting it before your eyes, by exa∣mining

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your selfe whether you bee prepared, ando rea∣dy, and by incouraging your cowardly soule, to looke Death in the face, flying e∣uer in this poynt, to thy Sa∣uiour for helpe.

Conclude thy meditati∣on, by thinking vpon thy worldly estate: if it prosper, lay vp humility in thy heart. If poore,p pray for supply, and thinke vpon some law∣full and honest meanes.

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