The most sacred Bible, whiche is the Holy Scripture conteyning the Old and New Testament / translated into English, and newly recognised with great diligence after most faythful exemplars, by Rychard Taverner.

☞ I

¶ Ipocrysye.

• Preachers ought to reproue y^e Ipocrysy of mans workes, Esa .lviii. a: as the prophet dyd esa. 29. d. e. Ipocrites wil neuer acknowledge their synnes. Mala .iii. b. The hope of Ipo∣crytes is vayne. Iob .viii .c .xx. & .xxvii. b.
• The iudgement .confusyon, and dispayre of ypocrites .iob .xxvi. b. Against Ipocrytes that only glorify them selues of the name of God and denye hym in their dedes. Esa .xlviii. a.
• Agaynst these Ipocrytes which iustifye thē selues by theyr outwarde dedes. Esa .lxvi. &.
• A prayer agaynst Ipocrysye. psal .cxxxix. Of Ipocrysye loke. prou .xii .c .xiiii. b .xxx. Chryst gyueth eyght cursynges agaynst y^e ypocrytes: specyally bycause they shut vp the kyngdome of heauen. &c. And that they make a conuert worse then them selues. &c .loke vpon y^e texte all togyther. Mat .xxiii. b.

¶ Idols.

• An ydol is nothing, and hath no godly po∣wer in it .cor .viii. b .ix .c: And therfore is there none agrement betwene the temple of God & ydols: And for this cause dyd Asa put down the ydols .ii. par .xv. b: and Iosias .iiii. re .xxiii. b. Agaynst which loke in Amos .iiii. a. Sa .xiii. b: Abac .ii. d. Esa .xl. e. psal .lxxxxv ii. Note these tytles Abhominacyon, & Adoracyon or Wor∣shippyng. A man ought to make no ydols. Exod .xx. a .le .xxvi. a. deu .iiii .c. d .v. a: for God hateth them. Deut .xvi. And who so euer ma∣keth them, is cursed of hym. Deu .vii. a. b .c. d.
• The Iewes as well as the Gentyles had trust in their ydols, thinkyng for to haue help of them in theyr trybulacyons. Deute .xxxii. e. And therfore God commaunded them to be taken downe, broken and burnt. Deuter .vii. a b .c. d.
• Micah had made an Image for him selfe, but the chyldren of Dan toke it from hym by force, and worshypped it longe tyme. Iudicū .xvii. a. b .c. d. e. f: from whence Idols had theyr begynnyng, and the euyls of Idolatrye sapi .xiiii. b. Idolatrers shall not possesse the kyng∣dome of God .i. Corint .vi b. Let vs therfore cast asyde all Idolatrye, that we perysshe not as the Iewes dyd .i. Corin .x. b .i. Iohn̄ .v: for the prophete dothe ascrybe the destruction of the people to Idolatry. ezech .vi. a .xliii. b. Ie∣remy .xliiii. a: and specyally of the prestes E∣zech .viii. b.

¶ Inuencyon.

• All inuencyon agaynst the Lorde God is is accursed. Esay .iii. b: and punisshed. Psalm .lxxxix. other by derth. Deute .xxviii. b: or els by a plage. Iudic .ii. d. The prestes are cast out of the house of God, for theyr Inuencyons, Zachary .ix .c.

¶ Innocencye

• None is innocent before God. Exo .xxxiiii. a. Nume .xiiii c: neuerthelesse he y^e kylleth an innocent in y^e syght of man, is accursed. Deu .xxvii. d: & shal not abyde vnpunisshed .ii. re .xii. d The iniury y^e one doth vnto innocētes .cc. 4. a
• The innocencye of Tobye. Tobi .ii. b. Iob sheweth forth his innocencye iob .xxxi. a.

¶ Inuocacion or callyng vpon.

• To them that call vpon the name of God be helth. roma .x .c. he calleth not truly vpon the name of God, which beleueth not in him ro .x .c. and therfore dyd Enoch fyrst call vpō the name of god, gen .iiii. d. Item Abraham. gene .xii .c .xiii. a. also Iacob. gene .xxxiii. d. also Moses. exo .xxxiiii. a. deu .xxxii. a. also Sampsō iudges .xv. d .xvi. g. To call vpon or inuocate the name of god ouer any mā, is for to blesse or pray for hym. nume .vi. d. God when be is called vpon in tribulacions, doth heare .ii. re .xxii. a. And those are faythfull whiche do cal vpon hym with a pure and a cleane hert .ii. tim .ii. d. Eliah doth mock them that cal vpō the Idol Baal .iii. reg .xviii. e.

¶ Iudgement.

• God doth Iudgement to the fatherlesse wydow and straunger. deut .x. d. The terrible Iudgement of God, agaynste those whiche beleue not the Gospel .ii. tess .ii .c. and those y^e withdrawe the faythfull from the truthe of the Gospel. gal .v. b. whiche God doth suffre to be done vnto them which wyl do that, y^e they lyke best. psa .lxxxi. god beginneth iudge∣ment at his owne house: for he sendeth try∣bulacions and afflictions vnto his church .i. pet .iiii d. pro .xi. for oure correction, to thin∣tent that we be not condempned with the worlde .i .cor .xi. g. Thē to iudge is to punysh. gen .xv .c. deut .xxxii. e .i. reg .iii .c. He that hea∣reth Christ, and beleueth his gospell is not iudged. Ioh .v. d. and he that beleueth it not is iudged alredye. Ioh .iii .c. because he despi∣seth the worde of the gospel. math .xiii .c. Ioh iii. g. Then shall euery man be iudged accor∣dynge to his fayth. mat .xvi. d

¶ The generall Iugdement.

• Of the generall Iudgement. psal .xcvii. esa ii .c .xxvii. a .lxvi. e. which is nighe. roma .xiii. d and shall come as a thefe in the nighte, for it is vncerteyn, we must therfore watch. mat .xxiiii. d .luc .xvii. f. whiche daye is onely kno∣wen of the father. mar .xiii. d. Zac .xiiii. b. Of whiche the signes are. mat .xxiiii .c. marc .xiii .c luc .xxi. e. In whiche daye Christ shal appeare with his angels to thē that wayt for helthe math .xxv .c. Hebr .ix. g. and shall make open the counsel of mens hertes .i .cor .iiii. a In the whiche daye also, the apostels and sayntes shall iudge .i .cor .vi. a. mat .xvi. d. by the feare of whiche S. Iohn̄ did induce the pharisees to the chaunge of lyfe. mat .xiii. b .luc .iii. b.

¶ Humayne iudgemente.

• The iudges ought to do righteous iudge∣ment. deut .i. b .c .xvi. d. without iudgyng ac∣cordynge to the outwarde apperaunce. prou .xxiiii .c. eccl .xi. a. nor yet peruerting. deu .xxiiii. d .xxvii .c. for in iudgement, a man shulde not agree to the voyce of many, for to come by y^e truth. exo .xxiii. a. The lawe also doth forbyd for to iudge of the man, except he be knowen to be suche a one, Io .vii. e. for he that iudge∣geth his brother iudgeth the lawe Ia .iiii .c .let vs not Iudge then accordinge to the out¦warde shewe Io .vii .c. nor before the tyme .i .cor iiii. a. The signes and wanders whiche God did before Pharao are called iudgemē∣tes.

• Exo .vii. a .xii. Iudgement for law, ordre and ryght. Deu .xviii. a.

¶ Iudges.

• The offyce of a Iudge. Ex xxlii. a. Le .xix .c Deu .i. a: whom mē must obey vnder y^e payne of death. Deu xvii .c A ryghtous iudge ought not to accept persons. Exo .xxiii. a. Leuit xix .c: nor be mercyfull to the fatherlesse in a wrōg∣full cause. pro .iii. a. Eccle .iiii. b, but iudge ac∣cordyng to the lawe of the people. Deu .xvii .v but many are blynded through gyftes Eccle .xx. d. An example in the chyldren of Samuel .i. reg .viii. a .iii. reg .xxi .c. d. Chryste is ordei∣ned of God his father, to be iudge of y^e quyck and of the deed, of the good and of the euyll. act .x. g. rom .xiiii. b. Heb .xii. f. To whom it is gy¦uen to gyue iudgement. Iohn̄ .viii. d.

¶ Iustificacyon.

• To be iustifyed, is to be saued, redemed frō all i••iquytie, pourged, wasshed, sanctifyed: re∣generat & renewed by the spryte of God, and that syn be not imputed vnto vs for the loue of Ch••ist: but forgyuen by his grace, to thin∣tent that we should do good workes. Tit .ii. d .iii. b. act .xiii. f .ii .corin .v. d .vi .c. The whic••e thynge is done by fayth. Rom .iiii. d .v. a: For a man must be fyrst a newe creature in Christ before he do any good workes, Lu .i. g. Tit. d. Eph .ii. b. To them that wylde iustifyed by the very law of God it self. Chryst is deed in vayne. Gal .ii. d, and his grace doth profyt them nothyng. Gal .v. a: then in as moche as God doth iustify, no mā cā accuse vs. ro .viii. g