The most sacred Bible, whiche is the Holy Scripture conteyning the Old and New Testament / translated into English, and newly recognised with great diligence after most faythful exemplars, by Rychard Taverner.

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Title
The most sacred Bible, whiche is the Holy Scripture conteyning the Old and New Testament / translated into English, and newly recognised with great diligence after most faythful exemplars, by Rychard Taverner.
Publication
[London] :: Prynted at London in Fletestrete at the sygne of the Sonne by John Byddell, for Thomas Barthlet,
M.D.XXXIX. [1539]
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"The most sacred Bible, whiche is the Holy Scripture conteyning the Old and New Testament / translated into English, and newly recognised with great diligence after most faythful exemplars, by Rychard Taverner." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A10392.0001.001. University of Michigan Library Digital Collections. Accessed May 6, 2024.

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¶ God promyseth to send his Chryst, whiche shal de¦lyuer his people. He forgyueth synnes for his owne sake.

CAPI. XLIII.

BVt nowe the Lorde that made the, O [ A] Iacob, and he that facioned the, o Israel sayth thus: Feare not, for I wyl defend the. I haue called the by name, thou art myne owne. When thou wentest in the water. I was by the, that the stronge floudes shoulde not plucke the away. When thou walkest in the fyre, it shall not burne the, and the flame shal not kyndle vpon the. For I am the Lorde thy God, the holy one of Israel, thy sauiour. I gaue Egypte for thy delyueraunce, the Morians and the Sabees for the: bycause thou wast deare in my syght, and bycause I set by the, and loued the. I pylled all men for the, and deliuered vp all people for thy sake, that thou shouldest not feare, for I was with the. I wyll brynge thy sede frome the Easte, [ B] and gather the togyther from the Weste. I wyll saye to the Northe, let goo. And to the Southe, kepe not backe: but brynge me my sonnes from farre, and my doughters frome the endes of the worlde: Namely all those that be called after my name: For them haue I created, facyoned, and made for myne honour.

Brynge forthe that people, whether they haue eyes, or be blynde, deafe, or haue eares. All nacions shall come in one, and be gathe∣red in one people. But whiche amonge yon∣der goddes shall declare suche thynges, and tell vs what is to come? Lette them brynge their wytnesses, so shall they be free: for then men shal beare it, and saye it is trouthe. But I brynge you wytnesses (saythe the Lorde) euen those that are my seruauntes, whome I haue chosen: to thintent that ye myghte be certyfyed, and gyue me faythfull credence: yea and to consydre, that I am he, before whome there was neuer anye God, and that there shall be none after me. I am onely the Lorde, and without me is there no sauioure. [ C] I gyue warnynge, I make hole, I teache you that there shoulde be no straunge God among you. And this recorde must ye beare me your selues, sayth the Lorde that I am God. And euen he am I from the begynnynge, and there is none that can take anye thynge oute of my hande. And what I doo, can no man chaunge.

Thus saythe the Lorde, the holye one of Israell youre redemer: For youre sake I wyll sende to Babylon, and brynge all the strongest of them frome thence: Namely the Chaldees that hoste them of theyr shyppes: Euen I the Lorde youre holye one whiche haue made Israell, and am youre kynge. Moreouer thus sayth the Lorde▪ euen he that maketh awaye in the see, and a foote pathe

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in the myghtye waters: whiche bryngeth forth the charettes and horses, the hoste and the power, that they maye fall a slepe, and neuer ryse, and be extincte, lyke as towe is quenched.

Ye remembre not thinges of olde, and re∣garde nothynge that is paste. Therfore be∣holde, I shall make a newe thynge, and shortly shall it appere: ye shall well knowe it, I haue tolde it you before, but I wyll tell it you agayne. I wyll make stretes in the de∣serte, and riuers of waters in the wildernesse. The wylde beestes shall worship me: the dra¦gon [ D] and the Estriche. For I shall gyue water in the wyldernesse, and stremes in the deserte: that I maye gyue drynke to my people, whō I chose, this people haue I made for my selfe, and they shall shewe forthe my prayse. For thou (Iacob) woldest not call vpon me, but thou haddest an vnluste towarde me, o Israel.

Thou gauest me not thy younge beastes for burnt offerynges, neyther dyddest honour me with thy sacrifyces. Thou boughtest me no deare spices with thy moneye, ney∣ther powredest the fatte of thy sacrifyces vpon me. How be it I haue not ben chargea∣ble vnto the in offerynges, neyther greuous in incense.

But thou haste laden me with thy syn∣nes: and weryed me with thyne vngodly∣nesse.

Where as I yet am euen he onely, that for myne owne selfes sake do awaye thyne offen∣ces, and forget thy synnes: so that I wyl ne∣uer thynke vpon them. Put me now in remē∣braunce (for we wyll reason togyther) and shewe what thou haste for the to make the quyte. Thy fyrst father offended sore, and thy rulers haue synned agaynste me. Therfore I eyther suspended, or slewe the chiefest pryn∣ces: I dyd curse Iacob, and gaue Israel in to reprofe.

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