The other parte of Christian questions and answeares which is concerning the sacraments, writte[n] by Theodore Beza Vezelian: to which is added a large table of the same questions. Translated out of Latine into Englishe by Iohn Field.

About this Item

Title
The other parte of Christian questions and answeares which is concerning the sacraments, writte[n] by Theodore Beza Vezelian: to which is added a large table of the same questions. Translated out of Latine into Englishe by Iohn Field.
Author
Bèze, Théodore de, 1519-1605.
Publication
Imprinted at London :: By [Thomas Dawson for] Thomas Woodcocke,
1580.
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Subject terms
Sacraments -- Early works to 1800.
Cite this Item
"The other parte of Christian questions and answeares which is concerning the sacraments, writte[n] by Theodore Beza Vezelian: to which is added a large table of the same questions. Translated out of Latine into Englishe by Iohn Field." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A10170.0001.001. University of Michigan Library Digital Collections. Accessed May 5, 2024.

Pages

181. Question.

But what doest thou thinke of ta∣king the Sacrament with the hande, which also the Romish Church tooke away?

Answeare.

Albeit I wil not say, that the taking or touching with the hand is so precise∣ly necessarie, as the other Sacramen∣tall rytes (for he also receyueth that re∣ceiueth with his mouth) yet notwith∣standing, I thinke that this also ought to be restored in the Church. For it is more playne then that it can be denyed, that the auncient & Apostolical Church did the same: and it is playne, that this same thrusting of the bread into the mouth sprang first from a certaine pre∣posterous and altogeather superstiti∣ous reuerence of the Sacraments, as though men were vnworthie to handle the holy Elements, when as notwith∣standing the mouth is more impure then the hande. To be short there, is no

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man but seeth, vnlesse it bee hee which hath no eyes, from whence this super∣stition cōmeth, that same doting dreame of transubstantiation once beeyng re∣ceiued.

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