Phisicke for the soule verye necessarie to be vsed in the agonie of death, and in those extreme and moste perillous seasons, aswell for those, which are in good health, as those, which are endewed with bodily sicknesse. Translated out of Latine into Englishe, by H. Thorne.

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Phisick for the Soule, very necessary to be vsed in the Agonie of death, and in these extreme and moste pe∣rilous seasons, as well for those that are in good health, as those, which are endu∣ed with bodily sicknesse. Translated out of Latine, into ••••••¦lishe, by H. Thorne.

DIseases trou∣bling our bodies, and corporall death, shak•• our mindes with ho••¦rible feare, 〈◊〉〈◊〉 much that of•• 〈◊〉〈◊〉 wee tremb•••• 〈◊〉〈◊〉 the recy•••• ••¦cion of them. Mans natur•• 〈◊〉〈◊〉 had leauer not to bee at all 〈…〉〈…〉 cannot but waxe pale, 〈…〉〈…〉 when these sicknesses doe ap•• 〈◊〉〈◊〉 déede, no calamitie can b•• 〈◊〉〈◊〉

more cruell, none more horrible, none more houge, then the sicknesse of the soule, and the death and destruction therof. Euery man abhorreth, euery man detesteth and eschew∣eth by Sea and lande, punishments, pitifull labors, diseases, and this bodily death. But we ought much more to endeuor our selues, to auoide and leaue off the occasions of those euilles, that is to wit, sinne and wicked∣••••sse, and that we ought to dread the heauie 〈◊〉〈◊〉 of God, which wée prouoke against 〈◊〉〈◊〉 ••ers and manifold offences.

〈◊〉〈◊〉 ••our bodily health is ympaired, we straigh•• wayes poste vnto the Phisitiō, here we spare for no charges, we lesse estéeme all things then the safegarde of our life, we pro∣cure medicines & remedies at a great price, 〈◊〉〈◊〉 the intent, that this oure earthen vessell 〈◊〉〈◊〉 ••otsheard, mought be againe repaired, 〈◊〉〈◊〉 ••••thin short space after notwithstan∣•• 〈…〉〈…〉 ••die to breake. Why doe wée not 〈…〉〈…〉 ••die and carefulnesse, desire, and 〈…〉〈…〉 ••ies against the diseases, and 〈…〉〈…〉 Soule, béeing farre more 〈…〉〈…〉 ••ore perillous? For what 〈…〉〈…〉 ••an take, if he did abounde 〈…〉〈…〉 ••s of the whole worlde, and

did liue a thousand yeares togithers, a•••• ioyed continual and most exquisite pleasu•••• of this lyfe, and were not incumbred wi•• any trouble of sicknesse, or other calamiti•• But yet in the meane while, his soule 〈◊〉〈◊〉 infected with the deadlye gilt and poys•• sinne, and oppressed with the cruell tir•• of Sathan, God was displeased at him 〈◊〉〈◊〉 he most certainly knewe, that after the 〈◊〉〈◊〉 of this life, hée shoulde suffer eternall de•• and damnation both of body & soule? Ther∣fore Christ said: Watch. For ye know ne••¦ther the day, nor yet the howre, in the wi•••• the sonne of man shall come. And le•• 〈◊〉〈◊〉 shoulde followe light, friuolous, 〈◊〉〈◊〉 things, the good & most profitable no ••¦ded, he showeth vs a most compendi•• ••¦taine, and sure way, to aspire vnto tr•••• 〈◊〉〈◊〉 citie, where as he sayeth: Séeke ye 〈◊〉〈◊〉 kingdome of heauen, and the righteou•• 〈◊〉〈◊〉 thereof, and all these things shall bée ••¦stred vnto you. The cares of lyuing, and 〈◊〉〈◊〉 establishing of oure wealth, & other 〈◊〉〈◊〉 yea, many times foolishe, bruckle, 〈◊〉〈◊〉 ••¦ting, which nothing preuaile vs, b•• 〈◊〉〈◊〉 ••¦ten y^e occasions of verie greeuou•• 〈…〉〈…〉 and most wicked offences, 〈…〉〈…〉

〈…〉〈…〉 vs night and day.

But in the séeking & getting of heauenly ••••ches, what thing is more flow thē we are? ••••hat more negligent? what more vnadui∣••••••••? what more foolish? What blindnesse or ••••••••nesse, I pray you, ought more to be fea∣•• 〈◊〉〈◊〉 Whilst wee liue in good health, scarce 〈◊〉〈◊〉 ••uch as one little thought at any time 〈◊〉〈◊〉 ••meth in our mindes of the lyfe to come, 〈◊〉〈◊〉 of that our temporall death. But when 〈◊〉〈◊〉 we lie downe and are sicke, death nowe (as 〈◊〉〈◊〉 were) knocking at oure dores, when wée ••••ould stande vp in the front and fight, then 〈◊〉〈◊〉 ••ast we begin to thinke of the taking 〈◊〉〈◊〉 ••r weapons against Sathan, and of 〈◊〉〈◊〉 ••endment of oure life. These things 〈◊〉〈◊〉 ••ufficient argument to prooue, that we 〈◊〉〈◊〉 ••dued with a slender and weake fayth, 〈◊〉〈◊〉 ••at we are little exercised in the christi∣•• 〈◊〉〈◊〉 ••arfare. God be mercifull vnto vs.

••ut truely euerie age is méete to amend, ••••d no repentance commeth to late, so that it 〈◊〉〈◊〉 ••ne before the ende of this lyfe. Yet I 〈…〉〈…〉 ••ll and earnestly giue admonishment, 〈◊〉〈◊〉 ••••an do linger and deferre the doing 〈…〉〈…〉 ••e, vntill this last and most bit∣•••• 〈…〉〈…〉 ••or euen they which are strong

and in good health all their life 〈◊〉〈◊〉 haue prepared and furnished the••••e ••¦gainst this howre of departing, they 〈◊〉〈◊〉 and with much adoe, scarcely defende ••¦selues, from the deceiptes, guiles, 〈◊〉〈◊〉 and inuasion of that most passing 〈◊〉〈◊〉 subtill enimie: what shall bée d•••••••• those, which beeing voide of al feare of 〈◊〉〈◊〉 knowing not howe to repent, haue li•••••••• filthie, and dissolute, and naughtie life, 〈◊〉〈◊〉 I besech you shall they fight, how shall th•• resist?

Now therfore, seeing that there is a gr•••••• multitude and aboundance of people eue•••• where, and séeing that the Ministers of 〈◊〉〈◊〉 Gospell are not néere at hand in all pla•••• neyther are able to performe their dilige•••• or office alwaies, and vnto all men, we of good and godly minde, willing to profite a men, haue written this waye and forme•• comforting, instructing, and admonishin•• the sick, collected out of the worde of God 〈◊〉〈◊〉 their commoditie & profite especially, which•• are yet ignoraunt, and not instructed suffi••••¦ently in the Sentences of holy Scripture 〈◊〉〈◊〉 such occasiōs, that they hearing those thing read vnto them, maye thereof conceiue tru∣••••

〈◊〉〈◊〉 ••••solation or comfort, least they 〈…〉〈…〉 ••alse hearted, should dispaire and pe∣•••• ••in the bitter Agonie of death.

〈◊〉〈◊〉 is chiefly necessarie for the Sick, 〈◊〉〈◊〉 ••de the paines of the body, and 〈◊〉〈◊〉 temptations, wherwith he is pestered.

MAn therefore lying on bed by vehemencie of sickenesse, and béeing in daunger of death, is assayled and ouer∣whelmed with dyuers and gréeuous tēptations, against 〈◊〉〈◊〉 which he must contende and striue. And 〈◊〉〈◊〉 of all, this is a most bitter temptation, 〈◊〉〈◊〉 ••hen the most horrible Image of death bée∣••••g (as it were) before our eies, wée thinke ••at we must forsake and leaue the most de∣••••ctable and pleasaunt light of this lyfe, and ••••ll our deare kinsfolkes and friends. Finally ••hat wée muste héere forgo all our pleasant 〈◊〉〈◊〉 welbeloued things. And anon, our sinnes ••••mmitted against the will and commaun∣••••ment of God, doe present themselues vn∣••o 〈◊〉〈◊〉 vs, rushing in with a great violence, are

cléerely renued, and waxe raw againe, and they séeme to be many moe in number, and more gréeuous, then euer they did before, so that they maruellously torment, vexe, and trouble our conscience. Here death, Gods iudgement, Hell, damnation, feare, and trembling, like an hoste gathered togither, torment our olde man, with moste violent and troublous stormes of verie great dolors and terrors, and doth assault and shake our hearts with moste vehement ingines of sor∣rowes and heauinesse. There will be great daunger in those Agonies and troubles of the minde, if oure heart bée not established with a sure and constant faith, least we now béeing weakned and wearied with the mul∣titude and greatnesse of temptations, do dis∣paire. For those things, which come in our mindes when we are sicke, séeme to be most horrible and gréeuous, and for none other cause, then that oure faith is verie little and doth wauer, neyther yet is so strong, that trusting vnto the worde of God, is able to apprehende that vnmeasurable and ineasti∣mable treasure and riches of God the sonne, that is to wit, the remissiō of sinnes through Christ, the resurrection of the fleshe, that

most pleasaunt and exoptable felowship of all the elect, and the lyfe euerlasting, and that all these things are giuen vs fréely in Christ, and for Christ.

We ought daylie to exercise our selues in these Articles of our faith, and to fastē them in vs diligently, pondering & weighing them in our mindes. Also we shoulde oftentimes come vnto the Sacrament, or the Table of the Lords supper. But we must first diligēt∣ly trie, fashion, and prepare our selues. For we ought especially to beware of this, that we meddle not with the most royall Sacra∣ment Eucharist, or of thankesgiuing, with vnwashed mindes, and spotted consciences.

It is truely a shamefull matter, and much to be lamented, that this many yeares this Sacrament of the body and bloude of Iesus Christ, hath béene supersticiously admini∣stred, and of some other it hath béene hand∣led vnreuerently, and little according to the worthinesse thereof, in so much that of some Heretikes it hath béene vtterly contemned and dispised. The present punishments and afflictions doe sufficiently declare vnto vs, how haynously they offended therein, wher∣of S. Paule foretold vnto the Corinthians.

This Sacrament surely is a great and marueylous pledge of his especiall loue and singular mercy towards vs, which he would haue to be testified and declared vnto vs, in that his last Supper, how that he adioyneth vs vnto him, as his mysticall members, that we may know and vnderstande, that we are beloued, regarded, and preserued of him. Thus doe godlye mindes determine, that Christ is effectuall in vs. I woulde to God we would learne to consider in our mindes, the worthynesse of this so royall a gifte, that we might be therefore thankfull, and when we aduaunce & lift vp our faith, we mought then also haue a reuerent feare, and thinke how detestable an offence and ingratitude is, and what horrible punishments will en∣sue the prophanatiō, or vnholy vsing of this so worthie a mysterie. And it is not to bée thought, those moste grieuous threatnings, which Saint Paule maketh mention off, to be vaine, and of none effect. For God is alwaies true. And I suppose assuredly, that the greatest parte of those publicke euilles, which haue béene in our dayes, are to be im∣puted vnto the disorderly, and grosse vsing of that most holy pledge. Let vs therefore

oftentimes prepare our selues, to come vnto the Communion Table, with feruent de∣sire of vertue and holynesse, that our mindes béeing refreshed and comforted with that heauenly foode of the soule, faith and charitie maye bée daylie increased and strengthened in vs.

The Articles of our Faith, are diligent∣ly to be considered of the Sicke.

WEe ought also furthermore to remember, and alwayes haue in our mindes, all the Arti∣cles of our Catholike Faith. But foure especially are dili∣gently to be considered, and to be poured into vs, by often repiticion, in the Agonies and troubles of death, that is to saye, the communion of Saintes, the for∣giuenesse of sinnes throughe the bloode of Christ, the rising againe of the fleshe, and the eternall lyfe.

Wherefore sicknesses ar sent vnto vs from God.

THen as death is y^e punishment of sinne: Euen so diseases are many times sent vnto vs from God, for our sinnes, the whi∣che thing is manifest by ma∣nye testimonies of Scripture, as in Ioan. 5. Psalme. 88. Deut. 28. 2. Reg. 24. We are also often afflicted, that oure fayth thereby mought be tryed. For then surely a man may sée, how much wée loue God, how muche we trust in him, when we are afflic∣ted, and oppressed with some gréeuous crosse. Then here aboue all things sée, that thou re∣pent vnfaynedly, turning thy whole heart, minde, and senses vnto God, that thou mai∣est confesse and bewayle thy sinnes before him. For sinne is the onely cause, why we deserue the most iust wrath, & heauie plague of God. And thou shalt gather out of Saint Iohn his Gospell, the most aboundant com∣fort, off absolution or remission of sinnes, which Christ hath instituted and left vnto his vniuersall Church. This vnmeasurable treasure, is opened and offered vnto thée dai∣lye. Christ sayth, receiue yée the holy Ghost, whose sinnes soeuer yée forgiue, they are for∣giuen them, and whose sinnes soeuer yée re∣taine,

they are retained. Now when we haue desired and obtained forgiuenesse of our mis∣déedes, without all question to the contrarie, the paine and griefe or affliction also béeing on vs, either will cease and leaue vs, either will redownd vnto the saluation of the sicke body, according to the passing good will and pleasure of almightie God. For thou must be throughly perswaded, that thou nothing doubt herein, but that the paine or crosse (al∣though it séeme vnto the flesh a verie heauie yoke and burthen) is a méere fatherly rodde and correction, whereby God doth withhold, and call backe thée, his childe, from commit∣ting of sinne, entising and alluring thée vn∣to him. God verily loueth vs with a feruent zeale, hée willingly tendereth our saluation, and worketh all things vnto this ende and purpose, that he may correct vs, and bring vs vnto good. For looke whome he loueth, him doth he correct, him doth he chasten & afflict in this world, least after this lyfe, he should be tormented with the euerlasting paine of vnquenchable fire. And wauer not, but per∣swade thy selfe most certainely, that God is thy most louing Father, and much desirous of thée, howsoeuer he seeme to be angry with

thée. This is not the wrath of a Tiraunt, and an executioner, but of a father intéerely louing vs, which would not that we should be lost, and cast awaye: but that we béeing corrected shoulde amende, and obtaine sal∣uation. This is a most certaine truth, if so be that we, whose faith is so weake, can be∣leue it. First of all therefore, aske thou for∣giuenesse and remission of all thy sinnes, but through Christ, and with a verie repentant heart, that thou mayest well accorde with God, that thou mayest find him pacified and mercifull vnto thée. After this done, thou mayest also beséech him to delyuer thée from the affliction, which troubleth thée. So doth Ecclesiasticus teach vs, whereas he sayth: My sonne despise not thy selfe, in thy sicke∣nesse, but pray vnto the Lorde, and he shall heale thée. And so doth the Psalmist praye. Remember not (O Lorde) our olde iniqui∣ties, let thy mercies spéedily preuent vs, help vs O God our Sauior. Conuert vs O thou Lorde God of power, shewe vs thy louing countinance, and we shall be safe, how long wilt thou be angrie?

First he desireth forgiuenesse of his sinnes, that he might be iustified by the grace of god.

Next he entreateth against y^e wrath of God, And when thou prayest for the deliuerance and easement of the crosse, which oppresseth thée, thou shalt alwayes put to this additiō: Thy most blessed and holy will be done. For we cannot better sée vnto our selues, then cā our most faithfull Father, of his endlesse po∣wer, wisedome, and infinite goodnesse, which neuer turneth his eies from vs, but with all diligence taketh care of vs, which knoweth the number of the heares of our heads, which doth quicken, comfort, cherishe, couer, nou∣rish, preserue, and defend all things, which helpeth and prouideth for all men, much more, and farre better, then any creatures can bée able, yea, to wish for.

There be three things, which torment vs most greeuously, and cruelly, and doe trouble our mindes in the A∣gonie of death, that is to wit, Sinne, Death, Hell, or Dam∣nation.

Sinne

WHen those Sinnes come in our mindes (we lying sicke) wherein wée haue wickedly & noughtily passed ouer our lyues, wherby we haue very gréeuously offēded both God, and our neighbor: we are striken with great feare and sorrow, euen as S. Paule sayeth vnto the Romaines: Indignation & wrath, tribulation, and anguishe shall come vpon the soule, of euery man that doth euill.

Death.

ADam, our flesh, dieth very vn∣wyllingly. Wherefore when death approcheth neere, mans heart is altoo shaken wyth great dolors and heauinesse,

which no tongue is able to expresse. For our fearefull affection, and oure naturall man, dreadeth miserablie, least y^t when he is once dead and buried vnder the earth, he shall ne∣uer returne againe and liue, but supposeth that he is vndone for euer.

Hell fire, and Damnation.

WHen those things come (as it were) before our eyes, then man feareth, least he bée vt∣terly cast away from the pre∣sence of God, and séeth none other thing in himselfe, but euerlasting death. Wée haue neede therfore of a good courage in this case, and of a strong and valiant heart, that there appeare in vs, no point of cowardnesse, and desperation.

¶A Prayer for the same.

O Most mercifull God, and most louing Father, I beséech thée aide vs, and graunt that we, which bée yet in good health and safetie, may learn to feare

and dreade thée, may loue and imbrace thy holy worde, and that we may set thée before vs, as a scope and marke whervnto we may direct all our doings, and that we being al∣wayes mindefull of the most bitter agonie of death, may so prepare & arme our selues, that we maye order all our deedes to thy glory, as doe the godly, which feare thée, and that we may in the ende obteyne euer∣lasting lyfe. Amen.

What is to be done, when Sinne doth vexe, and stirre our consciences.

THinke with thy selfe, that the sonne of GOD came downe from heauen into the lowest partes, and was made man, he tooke vpon him thy sinnes, and the sinnes of the whole worlde, hée willingly dyed on the crosse for them, and made full satisfactiō for them all, suffering for thy sake most gréeuous paines.

The moste precious blood of Christ was shed for thy saluation, and thou art parta∣ker of his death, if so be that thou constantly beleue on Christ, that he died as wel for thée, as for Peter and Paule. And thou oughtest not to doubt any thing at all, but that hée dyed as effectuallye for thée, as for Paule. Thou art baptised throughe the death of Christe. This thing ought to comforte thée, this thing ought to lift vp, and streng∣then thy minde. For séeing that thou art baptised through the death of Christ: his death shall ayde and saue thée, through his death thou shalt not die in thy sinnes, but through his death thou shalt vndoubtedly obteine forgiuenesse of them all, and in the ende through Christ his death thou shalt rise againe vnto a new, and euerlasting life. For baptisme is a sure token, pledge, and signe of Gods grace and fauour, wherein thou art reconciled vnto God, y^t thou maiest haue a ioyous and quiet conscience through him, for the forgiuenesse of thy sinnes by Christ his resurrection. And he certeinlye speaketh vnto thée in the institution of his last supper, where as he professeth, and te∣stifieth, that his blood was shed for the re∣mission

of sinnes.

Now therfore although thou haue not li∣ued an vpright, and pure life, in eche respect, yet, there is no cause why thou shouldest dispaire, but spéedily call vpon the name of of the lorde, without ceassing, and thou shalt bée safe. And thus begin thou to saye: O moste mercifull GOD, O father of all compassion, father of oure lorde Ie∣sus Christ, bee mercifull vnto mée a sin∣ner, haue compassion on me a poore wretch, and make haste to helpe mée, for that most bitter, yea moste precious passion, and death of Iesus Christ, thy onely begotten sonne, and our onely redéemer, and sauior. Enter not into iudgemēt with thy seruant oh lorde, deale not with mée according to my desertes, neyther rewarde me according to mine iniquities, but receiue me for thine infinite, and endlesse goodnesse, and mercies sake. I a wretch, and séely creature, am in thine hand, power, and daunger, oh moste mightie, and mercifull God, oh most louing father, cast mée not awaye vtterly refused in miserie. I am thine, whatsoeuer I am. No man can comfort mée, no man can help

me besides thee onely. Thou art the true propulsour, & driuer awaye of all mischiefe from men. Thou art the most sure, and rea∣die helpe, ayde, succour, and defence. Thou art the moste strong tower. Thou art O God our hope, and strength, thou art a very present help in trouble. In thée O Lorde do I put my trust, let me not be cōfounded, let me neuer bee ashamed, my hope béeing in vayne, but deliuer me in thy righteousnesse. Bow downe thine eare to mee, make haste to deliuer me. And be thou my strong rock, and house of defence, that thou mayest saue mée. Thou art my strong rock, & my castle. Thou art my lorde, my porcion is in thine handes. Lighten thy face vpon thy seruant, and saue me O lorde in thy mercie.

Further, thou, that art sick, must be chief∣ly admonished of this point, that thou think not what sinnes thou hast committed, but rather haue before thine eies to cōtemplate, and looke on, the image of Christ, his most holesome, & precious death. Fasten it sure∣ly in thy minde, and thorowly perswade thy selfe, that thou art not now oppressed with thy sinnes for Christ, and that they are all layed vpō his shoulders, which taking them

vpon him, hath made satisfaction and re∣demption for vs, so that he will neuer im∣pute them vnto vs, but will fréely forgiue them all, euen as we saye in the articles of our faith: I beleue the remission of sinnes.

The testimonies of scripture for the re∣mission of sinnes throughe Christ, must be diligently repeated vnto the sick, wherof, I haue here vnder recited some, that they may be in a readynesse.

BEholde the Lambe of God, which taketh away y^e sinnes of the worlde.

Wée are not redéemed with bryckle thinges, as with corruptible siluer, and gold, but with the precious blood of Christ, as of a lambe vndefiled and without spot. Let these things enter into the bottome of thine heart, let these things lift thée vp, and giue thee comforte. There is no cause why thou shouldest doubt of the forgiuenesse of sinnes, if thou constantly professe the name

of Christ, and trustest in his mercie, he will also take away thy sinnes. If so be that thou nothing stick, nor stacker, but vndoubtedly beléeuest this, nowe thou art become the sonne of God, there is no cause why thou shouldest wauer, there is nothing that thou shouldest feare. Hearken vnto the testimo∣nies of scripture, but so hearken vnto them, that thou mayest surely print them in thy minde.

So God loued the worlde, that he gaue his onely begotten sonne, that none, that be∣léeue in him, should perishe, but should haue euerlasting lyfe. He that beléeueth on him, shall not be condemned.

I came not to call the righteous, but sin∣ners vnto repentance.

Come vnto mée all yee, that labour, and are laden, and I will refresh you. He calleth all men vnto him, he refuseth no man, he casteth no man in the téeth. Thou art also comprehended in this worde, All. Call vp∣on his mercie, and he will comfort thée.

God setteth out his loue, that he hath to vs, séeing that while we were yet sinners, Christ died for vs. Much more then nowe, séeing that we are iustified in his blood,

shall we be saued from wrath thorowe him. God the father, which earnestly loueth thée, would y^t this gospell full of comfort, shoulde bée also declared vnto thée. For Christ was sent vnto thée, and he also died for thee, be∣léeue onely, and commende thy selfe vnto Christ, thy preseruer, and defender.

If, when we were enimies, we were re∣conciled vnto God, by y^e death of his sonne: muche more, séeing we are reconciled, wee shall be preserued by his lyfe.

Christ is made to vs wisedome, and al∣so righteousnesse, and sanctifying, and re∣demption.

Here, déerely beloued brother, take a good hart, although thou bée neuer so great an offender, yet there is no matter, why thou shouldest despeire, but confesse, and acknow∣ledge thy selfe before Christ, to be a sinner. Call vpon his mercie, and desire pardon of him, aske forgiuenesse of thy sinnes, and be∣léeue that Christ is thy onely sauiour, thy health, and iustification, and euer will be, he will both couer, and also abolishe all thy sinnes, that thou shall neither feare perill nor dammage for them.

God hath made him to bée sinne for vs,

which knew no sinne, y^t we, by his meanes, should be that righteousnesse, which before God is allowed.

Christ gaue himselfe for our sinnes, to de∣lyuer vs from this presente euill worlde, through the will of God our father.

By Christ we haue redemption thorowe his blood, euen the forgiuenesse of sinnes, according to the riches of his grace.

Christ Iesus came into the worlde, to saue sinners.

Haue thou a confidence in these wordes, and giue good credite vnto them, and thou shalt be iustified, and saued, as wel as saint Paule.

Christ Iesus gaue himselfe a ransome for all men.

Constantly beléeue this, and without all question to the contrarie, thou art one of that number which shall be saued.

We are sanctified by the offering vp of the body of Iesus Christ, once for all.

Thou hearest Christ also speaking vnto thée, in his laste supper, féeding thée with his body, and giuing himselfe vnto thée spi∣ritually, that thou mightest drink his blood, vnto euerlasting lyfe. Where as he sayeth:

Take eate this is my body, which is gy∣uen for you. This do in the remembrance of mée. And likewise when he had supped, he tooke the cup saying: This cup is the new testament in my blood, which is shedde for you, for the forgiuenesse of sinnes. Doe this as often as yée shall drinke it, in the re∣membrance of mée.

Thinke thou, déerely beloued, that those wordes were spoken vnto thée, fasten them in the bottome of thine heart. For when he speaketh generally vnto al men, he speaketh to thee also. All things which Christ suffe∣red, shall doe thée good, they shall redownde vnto thine aduantage, and saluation, they shall profite thée, as much as they shall the déere saintes of God.

Christ himselfe bare our sinnes in his bo∣die, on the trée.

Christ hath once suffered for sinnes, the iust for the vniust, for to bring vs to God.

The blood of Iesus Christe clenseth vs from all sinne.

If anye man sinne, we haue an aduo∣cate with the father, Iesus Christ, which is righteous. He it is that abteyned grace for our sinnes.

Thou mayest take moe fewer or lesse sen∣tences of scripture, for this purpose, euen as thou shalt perceyue the sick to be affected.

The words, which thou hast now heard, are not the wordes of man, but of the holy Ghost, which plainly testifie, that God the father, whiche woulde not the death of a sinner, but that he might be conuerted and liue, for that his feruent loue, which he bea∣reth towardes thee, hath eased, and released thée, from the burthen of thy sinnes, & hath layed them on the shoulders of his deerely beloued sonne, which hath so borne and suffered them all in his body: that they shal neuer be thy condemnation. For if so bée that thou beléeue in Christ, God reputeth, and accepteth the death of his sonne, in the stead of a full and sufficient repentance, sa∣tisfaction, and absolution for all thy sinnes. Séeing therefore, thy sinnes layed vpon Christ, coulde not deteyne, or kéepe him in death, and condemne him: ransome is true∣ly payd for them, and they are all fréely for∣giuen thée. Beléeue this, and thou shalt liue eternally. Christ himselfe suffered for thy sinnes, & died for them. But he rose againe, and the sinnes of all faithfull beléeuers, are

by his death acquited, purged, and clensed, so that the straight iustice, seuere iudgement of God, is aboundantly satisfied through Christ. Nowe therefore Christ is become thine, and all others which beleeue, with al his benefites, with his death, with his re∣surrection, with his assension into heauen, with his lyfe, with his merites, and with his glorie. Wherfore sathan hath no po∣wer ouer thee at all, he can not hurte thée, séeing that thou art iustified through Christ, séeing that thou art deliuered from all thy sinnes, séeing that thou art become the child of GOD. God is thy father, earnestly lo∣uing thée for Chiist his sake, which hath re∣conciled, and made a tonement for thée. Wherefore be thou of good courage, and re∣ioyce thou in the lorde. For séeing that thou art in the hands of almightie God, thy good and most faithfull father, thou art in safetie, and out of al daunger. For thou art enclosed and compassed about, with the custodie of God, and garde of angelles. Christ is alto∣gither become thine, he couereth, and taketh awaye all thy sinnes, by his innocencie and righteousnesse. No man can by violence pluck thée out of the handes of thy heauenly

father. Thou hast now the victorie, when thou hast suffered, and passed ouer this cor∣porall crosse, & affliction, the which being truely compared with eternall lyfe, shal ap∣pere very easie, momentanie, & but of a short time. Christ was in the like agony, yea, in a farre more bitter, & more horrible. He is gon before thée, he is thine head, to whom y^u must néedes become lyke, and die vnto sinne, and must lay aside this lyfe, spotted, and embru∣ed with wickednesse, that thou mayest after lyue, the true life for euer, with thy mayster Christ. Let not thy sinnes, trouble thée. There is no cause, why thy cōscience should be tormēted, séeing that thy sinnes are now done away and abolished. Thou hast ouer∣come, and hast cast vnder foote, that malig∣nant spirite, which goeth about to worke the destruction of our soules. God now hath compassion on thée, he careth for thée, he doth defende, and kéepe thée, all the felowship of saintes, and aungels doe regarde thée. And euen as Christ can not be damned, so lyke∣wise thou canst not be damned, if so be that, thou beleue on him, with the full confidence of thine whole hart.

If sinne, death, and hell, can nothing

hurt thy lorde, and mayster Christ, ney∣ther can they hurt thée, for thou art mistical∣ly graffed into Christ by fayth, and Christ is effectuall in thée, therefore thou canst ne∣uer be damned. If so be that, thou thy selfe shouldst beare thy sinnes, and make a tone∣ment for them, thou wouldst by no meanes be able to susteine and beare so great, and heauie a burthen, they woulde bee farre to weightie for thée, they woulde deuour thée, as one drowned into the bottome of hell.

But Christ being perfite God, and per∣fite man, did offer himself vp of his owne ac∣cord for thée, he did put himself in thy roume, discharging & paying all things for thee, as it is written in the Psalme: I payde them the things, I neuer tooke. Truely thou did∣dest commit sinne against thy selfe, but Christ purged them, and made satisfaction for thée, and planted thée in libertie, if so be that thou beléeue this Gospell.

Although al the sinnes of y^e whole world, were layde vpon thée onely, yet, God hath grace and mercie sufficient for them, & more then sufficient. God hath promised thée his grace, and blessing in Christ, and the same is ratified, certeine, full absolute, and perfite

in Christ thy lorde, and mayster. Thou must néedes be saued, if so be that thou fastē thine eyes vpon Christ. For Christ is the naturall sonne of God in diuine substance, veritie it selfe, and touching his humanitie, he is our fleshe, and blood. Who will be more sure, and certeine, then this Christ, to giue and perfourme the promise of grace, which is himselfe the veritie of his promise, and loueth vs vnfaynedly, in somuch that, he had léefer dye, then to disappoint vs in any parte of his promise. Wherefore if thou beleue in Christ, thou art now made parta∣ker of his heauenly blessing, thou art now eased of the burthen of thy sinnes, nowe thou art the eire of God, and the fellowe eire with Christ for euer. For heauen and earth shall passe, but the worde of the lorde endureth for euer. Therefore beléeue and strengthen thy minde with good hope, and doubt not, but GOD is chéefest and al∣mightie, yea, euen for thée, hee became man for thy saluation, he was also borne for thy sake, hée dyed on the crosse, he rose from the deade, for thy sake, and ascen∣ded into heauen, he offered vp, and perfor∣med all things, which were promised vnto

vs. For all the promises of God, by Christ are yea: and are by him. Amen. Wherfore desire of God, to haue his mercy, and then looke for none other thing at his hand, but méere grace, and mercy, and the same for Christ, and through Christ. For without him truely there is no consolatiō, no health, no hope, no helpe, or succour. In this only Christ, is all comfort, all ayde, and staye, and to be bréefe, all the meanes of our salua∣tion. In him is all grace and mercie, much more infinite, and greater, more highe, plentifull, and abundant, then anye man can either comprehend, or wyshe for. God vouchsafe to graunt vs a sure, and constant fayth.

After this maner, thou shalt comfort the sick body, either with longer, or shorter com∣munication, as the matter shall require. And I admonish thée, déere brother in the lorde, that thou withdrawe thy minde, with as great endeuor, and studie, as thou mayest, from the horrible contemplation of sinne, and death, and bend all thy thoughts vpon Christ onely, fasten the eyes of thy minde vpon him, cleane vnto him with all thine hart, and as it were drinke him into thée,

call vpon him with full trust of minde, and commit thy selfe wholy vnto him. For thou shalt finde none other thing in this Christ, than excellent innocencie, righteousnesse, lyfe, and saluation, all the which, being deryued from Christ into thée, are now be∣come thine, if so be that thou wilt acknow∣ledge him to be thy redéemer, and authour of thy saluation. Wherefore I warne thée, & doe oftentimes beate it into thée by repeti∣tion, and that for good cause, that thou re∣nue not, or call to minde the remembraunce of thy sinnes, nor torment thy self by way∣ing the multitude, and greatnesse of them. Whē thy sinnes are banished farre off from thée, set Christ crucified onely before thine eies, fasten him in thine hart, let thy whole minde, & senses be surely set on him, cleane fast vnto him with all thine heart, neuer to be pulled away. By this meanes thou shalt withstande, and preuaile against the gates of hell, be they neuer so cruell, be they ne∣uer so horrible, and terrible. Call to minde with how great humanitie, and clemencie, with what gentlenesse? & benignitie Christ in the Euangelicall historie, hath receyued, and vsed all sinners, which truely repen∣ting,

haue asked forgiuenesse, and besought his ayde, and mercy. And thou shalt finde Marie of Magdalene, thou shalt finde the theefe hanged on his right hande, thou shalt finde the publicane, Zachaeus, and many others, whom he receyued with mar∣ueilous kindnesse, & pronounced them free from all their sinnes, were they neuer so gréeuous. For Christ is verie grace it selfe, mercie, aide, consolation, life, ioy, and salua∣tion to all them which desire those things of him, and doe put their trust, and confidence in him. God, which is veritie, and cannot lye, hath promised al these things for Christ his sake vnto vs. He therefore will neuer deceiue vs, beguile vs, nor forsake vs.

Furthermore, it will come into thy minde also, when thou art in daunger of death, if y^u haue hurted, or endammaged thy neigh∣bour by any meanes, as if thou eyther haue stollen, or taken away any thing from him, or if thou haue slaundered him. Here thou shalt doe euen the same thing, which Christ did, hanging vpon the Crosse, thou shalt praye for all thine enimies, and shalt for∣giue them, from the bottome of thine hart, all the wrongs they haue done vnto thée. If

any thing of thine be stolen from thée, thou shalt not violently requyre it agayne. If thou haue taken awaye anye other mans good, restore it againe if thou maye, or pro∣uide, that it may be restored againe, neyther shalt thou kéepe any thing priuie, but shalt confesse it vnto God, and aske forgiuenesse of the same, and be sorie that thou hast so offended. If so be that thou be not able for thy pouertie to repaie the thing thou hast wrongfully taken, it shall bée sufficient, if thou forgiue others, which haue done eyther wrong, or violence to thée in body, or goods, or haue takē away thy good name. If (I say) thou forgiue them with all thine hart, there is no cause, why thou shouldest be carefull. Be of good comfort, and doubt not, but God will forgiue thée, the wrongs which thou hast done vnto others. Truely hée can not but release his sinnes, which forgiueth his neighbour. For he himselfe hath taught vs this order, and way of recompen∣sing, and loosing. If yée shall for∣giue other men there trespas∣ses, your heauenly fa∣ther shall also for∣giue you.

Whether the sick may lawfully seeke the phisitions help, and vse phisick, or no.

THe sick body shall neyther despise y^e phisition his help, nor haue it in admiration. Let his chéefe hope be sted∣fastly fastined vppon God, which as he alone did put the soule into the body: So he onely taketh it awaye, when it pleaseth him. Sometime notwithstanding, the phisition is to bée sent for, least we shoulde séeme to tempt God. For séeing medicines of themselues neither can restore health, nor cause disea∣ses, yet, notwithstanding, when they are ministred of a naturall wise phisition, well exercised in reasonable rules, thei are whole∣some, and worthily called the handes of God, as Herophilus witnesseth, the which thing also holye scripture testifieth. For it is written: Honor the phisition. For the most highest hath created him, for necessities sake. The most highest hath created medi∣cine out of the earth, and the prowdest man

will not abhorre it. Tellers of destinies, inchauntours, wicked coniurers, and de∣ceyuers, which pretende to cure the sicke with false prayers, and orisons, are to bée driuen awaye, and eschued, as the pesti∣lence. For witches are the handes of the diuell, and not of almightie God, by whose worde, and power, all things ought to bée gouerned.

What is to be done, when death bring∣eth terror, and feare vpon vs.

THou shalt thinke that death is conquered, and vtterly destroyed by Christ. And except Christ hauing com∣passion on vs, had suffered death for vs, y^e feare of death woulde haue troubled vs, with great and horrible heauinesse, and intolerable tor∣mentes of minde. But death béeing ouer∣come, and destroyed by Christ, the soules of them, which trust in him, can not dye and perishe, but they go straight wayes vnto Christ, after their departing out of this bodye. As the théefe béeing in extremitie

heard it sayed vnto him: This daye thou shalt be with me in paradise. The body in the meane season resteth in sure hope, to rise againe in the last daye, vnto that most blessed immortall lyfe, with great glorie, magnificence, and honour, as renewed, and clarified, that it may liue togither with the soule, for euer with Christ, and all his elect, amongst whom we shall finde many, which were either our fréendes, or kinsfolks here in this worlde. Therefore holy Scrip∣ture calleth the death of godly men, a sléepe. For y^e verie same our brickle, fraile, weake, mortall, and corruptible body, shall be ray∣sed vp in the last day, as a man stirred out of his sléepe, and forthwith, death extinct, and abolished, it shall appéere incorruptible, glo∣rious, beautifull, sounde, helthfull, immor∣tall, whole, pure, perfite, & spirituall, as it is written vnto the Corinthians. And hereof the psalmist sayeth: Right déere in the sight of the lorde, is the death of his saints.

Waighe those things diligently in thy minde, déerely beloued, that thou mayest not be seduced with y^e wicked world, which supposeth vs vtterly to dye, the body togi∣ther with the soule to decaye, and perishe,

and that no part of vs shall remayne, after the departing out of this lyfe. But they are farre out of the waye, and greatly deceyued therein. Our body is not so vile, and so lit∣tle regarded in the sight of God, but great honour, glorie, and saluation, is prepared and appointed for it. For the verie same bo∣dy, which we carie about with vs, and the same, which lyeth vpon the bedde afflicted, and tormented, the verie same body (I say) renewed, and glorified, shall liue togither with the soule for euer. If so bée that wée shoulde léese our body and neuer recouer it againe, the death of saintes were not pre∣cious, and honorable, but vile, horrible, and most cruell. Wherfore these things conside∣red diligently, thou shalt support, and holde vp thy wauering mind, erected by sure hope in the sentences of holy scripture. Beléeue them, and doubt nothing at all. For it is vndoutedly true that I tell thée. As the bo∣dy of Christ béeing buried, euen vntill the thirde daye, rose againe the thirde day vnto a new and eternal life, neuer to die againe: so the bodies of all them, which haue slept in Christ, that is to say, which haue belée∣ued on Christ, doe rest in there graues one∣ly

for a time, to rise againe in the last daye, in sure hope of the most ioyful, and glorious resurrection, into a new and perpetual life, where shall bée neyther sinne, nor anye death, calamitie, or any other thing, than righteousnesse, innocencie, lyfe, ioy, blisful∣nesse, and saluation worlde without ende. God, which is of infinite power, and veritie it selfe, hath promised those things. They shall therefore come to passe vndoubtedly. Therefore trust thou stedfastly vnto hys promises.

Furthermore, the testimonies of scrip∣ture for the resurrection of the fleshe, are di∣ligently to be thought vpon, and earnestly to be beaten into our mindes by often repe∣ticion. Thus doth saint Paule teache vs, that we strengthen one another with such communication of the resurrection, that we mought thereby be comforted. There can be none more certaine, nor more plenti∣full consolations giuen vnto vs, than those which we seeke out of the testimonies of ho∣lye scripture, for the approbation of the re∣surrection. Wée declare not the wordes of man but of God, which surely, and migh∣tily will performe, and bring to passe, all

that he hath spoken. No man can alter the the will of God, no man can let, or hinder his purpose, and counsell. His power can∣not be measured, he is true, and faithfull, his goodnesse, and mercie is endlesse. Ther∣fore let no man doubt thereof.

The testimonies of scripture, for the resurrection of the deade.

THe iust men shall shine as bright, as the Sunne, in the kingdome of there Father.

Verily, verily, I saye vnto you, hée that heereth my words, and beléeueth on him that sent mée, hath euerlasting lyfe, and shall not come into damnation, but is esca∣ped from death vnto lyfe.

This is the will of him, that sent me, that euery man which seeth the sonne, and be∣léeueth on him, haue euerlasting lyfe, and I will rayse him vp at the last day.

Verily, verily, I saye vnto you, if a man kéepe my sayings, he shall neuer sée death.

Christ sayde y^t Lazarus did sléepe, which notwithstanding, had yéelded vp the ghost, whose deade body was committed vnto the

graue. But Christ restoreth the dead vnto lyfe againe, and calleth those things which be not, as though they were. Therefore he addeth this, saying: I am the resurrection, and the lyfe. He that beléeueth on mée, yea though he were deade, yet shall lyue, and forthwith after those wordes, hée raysed vp Lazarus, which had layne foure daies in his graue, being putryfied, and smelling.

And bicause we are fearefull, and faint-harted by nature in those agonies: that we maye haue the better helpe to beléeue, that there shall be a Resurrection, many were restored from death to lyfe, in the dayes of the prophets, and the apostles.

Christ raysed vp from death to lyfe the wydowes.

He raysed vp also the maister of the Sinagoge his daughter.

He restored Lazarus vnto lyfe. Peter likewyse made Tabytha aliue again.

Paule reuiued Eutychus.

Helyseus the prophet reuiued his Hostes dead sonne.

Helias the prophet reuoked the womans childe of Sareptha to lyfe againe.

God also assumed, and tooke vnto him,

that two most holy, & mighty men: Enoch, and Elia, rapt alyue both body, and soule togithers, out of this frayle, and wretched world, that he might by them giue vs some taste, and signification of the true lyfe to come, least we also shoulde beleue, that no parte of vs remayneth after this miserable lyfe, according to the opinion of the heathen gentiles, and Epicures.

Furthermore, the faint harted sick body, is to be admonished, that he remember, and thinke what that greatest, and mightie lord both of lyfe, and death, Iesus Christ sayed in saint Luke his gospell: Wéepe not, for the damsell is not deade, but sléepeth. Mans reason harde of beléefe, not vnderstanding the secrete mysteries of God, did laugh these wordes to scorne. But Christ making it true, verifying his words, restored the dead mayden vnto life againe, as soone as he had spoken the wordes. The very same lord Iesus Christ, wil receiue thy soule, and will preserue it, and in the last day he wil restore thy body vnto thy soule a∣gaine, & will couple them vnto eternall lyfe.

The time shall come when al they, which are in there graues, shall heare the voice of

the sonne of God, and they that haue done good, shall come forth vnto the resurrection of lyfe. If so be that the spirite of him, that raysed vp Iesus from death dwell in you, euen hée, that raysed vp Christ from death, shall quicken your mortall bodies, bicause that his spirite dwelleth in you. God hath raysed vp the lorde Christ, and shall rayse vs vp by his power. The .xv. chapter of the first epistle to the corinthians, is full of most sweete, and effectual consolations hereof, no golde is to be compared vnto them. Saint Paule in the same chapter, so knitteth, and fasteneth our resurrection vnto the resur∣rection of Christ, that it maye not be pul∣led, or seperated from it, as by this rea∣son. Christ is risen againe from the deade, the which thing is most certeine. Therefore without all doubt, wée also shall ryse a∣gaine. For Christ is our heade, and we are hys members mystically. This head is not w^tout his members, neyther doth he leaue, and forsake his members. Where Christ is, there shall we be also. For we are members of his bodye, of his fleshe, and of his bones. Who can sufficiently declare, according to the worthynesse thereof, that vnmeasurable

glorie, of inestimable, & vnspeakable grace, and mercy, that God descending from hea∣uen into the lowest partes, did vouchsafe to become a mortall man, that this frayle, and bryckle nature of man, vnited vnto his de∣uine nature, mought be brought vnto euer∣lasting life, being made partaker of the hea∣uenly kingdome, by the infinite, and in∣comprehensible might, and efficacie of his diuinitie, and godhead. If we beléeue, that so great riches were bestowed vpon vs, and that so blessed a lyfe remayneth for vs, how, I praye you, can we be false harted, or trou∣bled in minde? The nature of all faithfull people, which haue béene both before, and also since Christ, and those which are yet to come, without all question, hath put on im∣mortalitie in Christ, being perfite God and perfite man. The comfort therfore of Christ his resurrection, is most plentiful, and effec∣tuall, wherewith saint Paule doth streng∣then the mindes of the Corinthians, where as he sayeth: Christ is risen from the deade, and is become the first fruites of them, that sléepe. For by a man came death, and by a man came the resurrection of the dead. For, as by Adam all dye, euen so by Christe,

shall all be made alyue, and euery man in his own order. The first is Christ, than they that are Christs. Here saint Paule maketh a similitude of naturall things, whereby the resurrection maye be the more cléerely, and manifestly perceyued. And the similitude is taken of drie seede, which the husbandman casteth into the earth. It dieth, & rotteth af∣ter a fashion. Yet notwithstanding, that which is committed vnto the earth, doth not vtterly perishe, but it commeth forth of the earth againe, freshe, and new, with a plea∣sant, hansome, ioyful forme, and shape. And euen so shall our bodye rise againe, not cor∣ruptible, bryckle, fraile, feeble as now it is, but faire, cleane, beautifull, strong, of per∣fite force, and immortall vnto euerlasting lyfe.

This is the way by thys corporall death, vnto true, and eternall lyfe, into oure true countrey. Flesh and blood cannot inherite the kingdome of God, wherein is nothing but lyfe, and therefore this mortalitie must put on immortalitie. Then shall the saying come to passe, which is written: Death is swalowed vp into the victorie, they nowe whiche beléeue in Christ, haue ouercome

sinne, death, and hell. They therefore con∣temning death, & being strong and bolde in Christ, will say: Hell where is thy victorie? Sinne is the sting of death, the lawe is the strength of sinne. But prayse be vnto God, which hath giuen vs the victorie, through our lorde Iesus Christ.

We wyll adde also, other sentences of scripture, conteyning plen∣tifull comfort.

HE that raysed vp the lorde Iesus Christ from death, shall rayse vs vp also.

Our conuersation is in heauen, from whence we looke for a sauiour, euen the lorde Iesus Christ, which shall chaunge our vile bodies, that they maye be fashioned like vnto his glorious bodye, according to the working, whereby he is able to subdue all things vnto him.

Yée are dead, and your lyfe is hidde with Christ in God. When Christ, which is our lyfe, shall shewe himselfe, then shall ye also appéere with him in glorie.

I woulde not, brethren, haue you igno∣rant concerning them which are fallen a sléepe, that ye sorrow not, as other do, which haue no hope. For if we beléeue that Iesus Christ dyed, and rose againe: euen so they also which sléepe by Iesus, will God bring againe with him.

And saint Paule doth comfort Tymothe his scholar in the articles of the resurrecti∣on by these wordes: Remember (sayeth he) that Iesus Christ, being of the séede of Da∣uid, rose againe from death, according to my gospell. If we are dead with Christ, we shall also liue with him. If we suffer with him, we shall raigne with him.

Saint Paule sayeth, that Christ, by the grace of GOD, should taste of death for all men. And in the same place he sayeth also, that Christ was made partaker of our flesh, and blood, that is to saye, hée became perfite man, that hée might put downe through death, him that had lordship ouer death, that is to wit, the diuell, and that he might de∣lyuer them, whosoeuer through feare of death, were all there lyfe time in daunger of bondage.

God saued vs, and called vs with an holy

calling, not according to our déedes, but ac∣cording to his owne purpose, & grace, which grace was giuen vs through Christ before the world was, but is now declared openly by the appéering of our sauior Iesu Christ, which hath put away death, & hath brought lyfe, and immortalitie to light.

We know y^t we are translated from death vnto lyfe, bicause we loue the brethren.

In this appéered the loue of God to vs warde, bicause that God sent his onely be∣gotten sonne into the world, that we might liue thorow him.

I am sure that my redéemer lyueth, and that I shall ryse out of the earth at the last day, and that I shall be clothed againe with this skin, and sée God in my fleshe, yea, I my selfe shall beholde him, not with other, but with the same eyes.

He that diligently doth meditate & thinke vpon these testimonies of scripture, cannot choose but take much comfort, and great ioy therof. Saint Paule may be a most euident example thereof vnto vs, which hartily re∣ioyseth in his owne behalfe, that he know∣eth Christ, and the power of his resurrectiō, whereby our death is slaine. Now therfore

death is dead vnto all them, which beléeue in Christ, there is nothing now in death terrible, which is to be dreaded, and feared, besides the onely ymage and shape thereof. Euen as a serpent being kylled, kéepeth notwithstanding that his olde and fearefull figure, but hath no power in him to doe harme, and euen as the lyue serpentes died, when the brasen serpent was looked on, which Moyses set vp in the wildernesse, by the might of the power of God, and the Iewes could not be infected, with venome of the lyue serpentes: Likewise also our death his dead and made harmlesse, and no∣thing to be feared, if we looke vpon and be∣holde the liuely death of Christ, wyth the eyes of our fayth. And to be short, death is like the verie ymage and shadowe of death, yea, more rather she is the beginning, and enteraunce into the true lyfe. Christ, which is the veritie it selfe, sayeth: If a man kéepe my wordes, he shall neuer sée death. How, I pray you, may this be? I will showe you howe. A man, that trusteth in the mercie of Christ, by the fayth which he hath taken out of the gospell, is so incorporated, as I may so terme it, and so vnited, and coupled vnto

his lorde, and mayster Christ, which is the true lyfe, that he may not be pulled or sepa∣rated from him. This body therefore is sun∣dred, and deuided from the soule, in moste sure hope of the glorious resurrection, vnto euerlasting lyfe. For within short space, the body shal be restored againe vnto the soule, that they maye both enioy felicitie. And he that thus beléeueth in Christ, shall not sée eternall death of body and soule, that is to witte, perpetuall damnation, which is the true death. For the death of godlye men, is a going forth, and departing out of this mortall life, into immortalitie, vnto Christ, vnto the angelles, and vnto all the saints.

What is to bee done, when hell, or eternall damnation, comming in our minds, doth feare vs.

THe malignant spirite ma∣keth man verie solicitous, & pensiue about his predesti∣nation, putting those cruell, and horrible thoughts of pre∣destination in hys mynde.

What if thou shouldest not please God? What if he hath vtterly cast thée off? How knowest thou, that thou art one of y^e num∣ber of them, whome God hath elected, and chosen vnto euerlasting lyfe? These, and the lyke temptations, are most bitter, and doe most gréeuously torment, and vexe the minde. Wherefore, thou must here stande fast on both féete, as the prouerbe is, and it is needefull, that thou constantly defend thy selfe in this conflict. But it thou wouldest obtaine the victory in this battell, thou must set vpon him, by this policie, & craft. Forth∣with, as soone as these temptations come vnto thée from the Diuell, beware thou en∣ter not into disputation with him, beware thou deale not with him, neyther answere him againe. But put him off from thée, cha∣sed awaye with these wordes, and cogitati∣ons. Sathan get thée hence, depart vnto thy destruction. For it is writtē: Thou shalt not tempt the Lorde thy God. Séeing that God hath endued mée alwayes with most large, and infinite benefites, according to his fa∣therly loue towardes me, seing that he hath giuen me this lyfe, and hath nourished, and preserued the same euen hitherto, seing that

he hath heaped me vp, with all kind of good∣nesse, what madnesse were it for mée, to doubt of his mercie? Seing that through baptisme he hath appointed me into y^e num∣ber, to bée one of the receyued flocke of the christians, seing that he hath called me vn∣to the gospell of his grace, wherein he hath promised to be my father, why shoulde I not then looke for all goodnesse at his hands? Why should I not assure my selfe of him in all things? Wherfore should not his great good will, and kindnesse towardes mée, al∣wayes be remembred of mée, for my stay, and comfort? What néede many words? It is a most foolishe, & perillous thing, to yeelde our minds, & studie to such cogitations con∣cerning predestination, but forthwith con∣found, & preuent thou such cogitations, with others, wherwith god would haue thy mind to be occupied, & preuented, y^t is to wit, with those, which Christ himselfe hath appoin∣ted, where as he sayeth: He, that beleeueth in Christ, shall not perishe, but shall haue euerlasting life. Hearest thou, that he, which beléeueth in Christ, which acknowledgeth Christ to bee his sanctification, saluation, and iustification, cannot be damned, and

that he shall bée partaker of eternall lyfe? How many soeuer therof doe trust vnto the mercie of Christ, without all doubt, they be of the number of them, which are chosen vn∣to lyfe euerlasting, being foreknowne and fore ordayned in Christ, now already writ∣ten in the booke of lyfe. And those which are predestinate vnto eternall lyfe, are made and become, like vnto the ymage of Christ. For they conceyue there fayth, for the which they are counted to bée iust before God, of none other thing, but of the worde of God. They are saued therfore, by this faith, that is to saye, by the trust and hope of mercie, fréely giuen vs for Christ his sake. Those things are most certeine and true. God can neyther be deceyued, nor deceyue any man. This is the purpose, and intent of God, our most bountifull father, and the true louer of mankinde. He from the beginning hath so purposed, so foreknowne, so before determi∣ned those things. There is no cause there∣fore, that thou shouldest be letted, or feared with those things, which that enimie enuy∣ing our saluation, and pretending the de∣struction of our soules, putteth in thy minde and layeth against thée. Sée onely that thou

beléeuing in Christ, doe comfort thy selfe, in the confidence of his mercie, and there shall be no perill at all. For if thou fasten thy hope, & trust on Christ, Christ is made thine, and thou art Christes. If he haue re∣déemed thée, thou canst by no meanes bée damned, and perishe. For he that beléeueth on Christ, is drawen vnto him by the fa∣ther, and he will haue them to be saued by him, & none of them to perish. Wherfore, sée that thou haue a good hart, sée that thou be∣léeue constantly on Christ, and conceyue sure hope of him. How many soeuer beleue on Christ, the same are predestinate vnto euerlasting lyfe. We must therefore, fasten our eyes vpon Christ, we must flye vnto him. This our onely, and true sauiour, is to be taken holde on by faith, if we intende to be saued. Here let euery mā diligently way, that earnest exhortation of saint Paule, whose words are these: Let vs runne with pacience vnto the battell, that is set before vs, looking vnto Iesus, the author, and the finisher of our fayth, which for the ioy, that was set before him, abode the crosse, and de∣spised the shame, and is set downe on the right hande of the throne of God.

Furthermore, Christ for vs, and for our sakes suffered all temptations, with the which, being most gréeuous, he was vexed, and troubled, the same saint Paule bearing witnesse thereof saying: We haue not an high priest, which can not haue compassion of our infirmities, but was in all pointes tempted lyke as we are, but yet withoute sinne. Let vs therefore, go boldly vnto the seate of grace, that we may receyue mercie, and finde grace to helpe in tyme of néede. Print those things, déerely beloued, in thy minde. First, Christ was giuen vnto vs for this purpose, that he might redéeme vs, re∣concile vs, and make vs partakers of euer∣lasting saluation. Secondly, that he might be an example vnto vs, to leade, and passe ouer a godly life. Therfore if so be that thou desire to finish thy life wel, and vertuously, sée that the death of Christ, being set before thine eyes, thou ende thy lyfe after his ex∣ample. For Christ is set before vs, as a patterne to be folowed of vs, in our lyfe, and conuersation, in all afflictions, and in our death. No man lyueth godly, no man suffereth aduersitie, no man dyeth well, ex∣cept he set before him the lyfe, and death of

Christ, and doe folow the same. The death of all godly men, is abolished, & swalowed vp in the death of Christ. Wherfore, thou shalt consider, & diligently meditate, what kinde of death he suffered, how he behaued himselfe in that agonies of all other moste bitter, when he hanging on the crosse, was troubled, and pestered with most gréeuous temptations. Folow this Christ, as neere as thou mayest, calling for helpe at Gods handes.

First, he was tempted with death, when as it was sayd vnto him: He saueth others, but himselfe he cannot saue. As though they should saye. Now he is vndone, he must die, and perishe for euer, no man shall delyuer him, and pluck him out of our hands. After this manner, that our olde, and mortall enimie will bring the terrour of death on thée. But so muche the bolder go thou a∣gainst him, pluck vp thine hart, and streng∣then thee in him with a sure hope. Christ will subdue, and tread vnder foote, that eni∣mie, and thou also shalt ouercome him by Christ. Hold vp the shield of faith in Christ. Christ is the lorde, he is the king of glorie, and he is the lorde of lyfe, he is not subiect

to death, but liueth and reigneth.

This thy lorde, and reuenger, will not suffer death to exercise hir tirannie vpon thée. He cannot deceyue thée, neyther can he lye, seing that he is the veritie it selfe. Con∣ceyue thou this trust, and confidence of him. Assure thy selfe, to receyue all goodnesse at his hands, and thou shalt lyue with him for euer. And for that he woulde haue the gree∣ued with temptations, and to suffer death of bodye, it is done onely for thy commoditie. Thou must therefore leaue and forsake this lyfe, if thou wilt enioy euerlasting lyfe. So after this lyfe, thou shalt in the ende begin to lyue in deede. Furthermore, this corpo∣rall death, profiteth thée to this purpose, that when thou hast tasted the bitternesse, and sharpnesse therof, thou mayest trie, & know, how feruent the affection of Christ his loue was towardes thée, what an vnestimable benefite hée bestowed vpon thée, that he dy∣ing for thée, did paye, and make satisfaction with his bodye for all thine offences, death throughly extinguished, and abolished, and the gates of hell throwne downe, destroyed, and also broken. For thou couldest neuer any other wayes know, and vnderstand the

strength, and power of life in Christ, which hath swalowed vp our death, thou shouldst not know the largenesse of his benifits nei∣ther shouldest thou be able to giue so harty thankes to Christ, thy lorde and redéemer. Wherfore, seing that Christ doth liue, thou also shall lyue by him, and this same death shal be vnto thée a certeine, happy, & whole∣some sléepe. It shall be also an entrance, and gate into that true, and most blessed lyfe.

Secondly, Christ was also tempted with sinne, when they did reuile, and vpbraide him, as a verie wicked man, and giltie of most gréeuous crime. If thou be the sonne of God, come downe from the crosse. Thou sauest others, why doest thou not saue thy selfe also? What other thing meane these contumelious wordes, then that they sup∣posed, and thought, that he deceiued the peo∣ple by fraude, dole, slight, wiles, noughtie craftinesse, and that he was not in déede the sonne of God, yea, they iudged him rather to be most wicked, most abhominable, and most worthy of reproch. Euen likewise sa∣than will tempt man, being in daunger of death, he will present vnto him, whatsoeuer he hath done, and committed against the

commaundement of God, and will put into his minde, whole waynlodes, as it were, of sinnes, the same heaped vp, into a great abundance, that by the outragiousnesse, and greatnesse of sinnes, he maye bring man in∣to desperation, which staggereth, and doub∣teth of Gods mercie, and pardon. And here thou must stand fast, and strongly, and shalt enterteine thine enimy assaulting thée, with these wordes: I confesse that I am a most manifold, and gréeuous sinner. But Christ frée from all sinne, he, that innocent lambe, in whose mouth was founde no guile, hath suffered cruell death for my sinnes, he hath clensed them all, be they neuer so great, nor neuer so many, and hath made sufficient sa∣tisfaction for them all. Christ his death, is the propitiation for al my sinnes. Christ ve∣rily hath suffered all my féeblenesse. He in déede hath caried all my sorowes. He was wounded for mine iniquities. He was smit∣ten for my sinnes. By his woundes am I healed. He hath takē vpō him, al my sinnes, I now acknowledge none, I thank Christ, which hath payed ransome for them all.

Thirdly, he was also tempted with hell, or eternall damnation, when they obiected

against him, saying: He hath trusted in the Lorde, let him take him, let him saue him, bicause he will haue him, as thoughe they should say: All his hope in God shal deceyue him. God is his aduersarie, and abhorreth him, and will cast him awaye for euer, as one thrust downe into hell. When the same tempter prouoketh thée w^t such lyke temp∣tations, take héede thou stand fast. There is no cause why thou shouldest feare, there is no cause, why thou shouldest tremble. Let the thing, which he offereth, and presenteth vnto thée, nothing moue thée at all, bée it neuer so gréeuous. Put out of thy minde, and banish awaye farre from thee, as well sinne, as death, and hell. They haue no po∣wer ouer thée, if thou fasten thine eies vpon Christ. Take holde on him, and commend thy selfe wholy vnto him. Christ is thine, and he bestoweth himselfe wholy vpon thée. He hath redéemed thée from the tirannie of the diuell, and euerlasting damnation by an inestimable price. This Christ is thine innocencie, thy lyfe, and thy righteousnesse. Take héede onely that thine hart be neuer withdrawne from Christ crucified, by any temptations. If thou cleaue fast vnto thys

Christ, y^u shalt be safe, against all the gates of hell, as one that is placed vpon an high, most sure, and inuincible rocke, that thou mayest crie out with Christ: I haue set God alwaies before me. He is on my right hand. Therfore I shal not fal. Wherfore my hart was glad, and my glorie reioysed, my fleshe also shall rest in hope. Thou hast shewed me the pathes of lyfe. In thy presence is the fulnesse of ioye, and at thy right hande is pleasure for euermore. Thou art become, through such a faith in Christ, the childe of God, the brother, and felow eire w^t Christ, and partaker of eternall lyfe. This fayth iustifieth the righteous, that is to saye those, which beleue in Christ. For this faith, thou shalt be reputed the blessed child of God, thy heauenly father, and when thou depar∣test hence, thou shalt enter into the king∣dome of heauen, prepared for the elect chil∣dren of GOD, from the beginning of the worlde.

But if so be that thy fayth wauer, and be doubtfull in temptations, and when thou doest not suffer moderately, and paciently ynough y^e wil of thy heauenly father, when thy loue towardes God is somewhat colde,

when thy hope is weake, and slender, and for this cause fearest, lest thou shouldest not well accorde with God, or lest he will be of∣fended with thée. Truely, this is a most gree∣uous, most painefull, and hard temptation. But thou shalt thinke in thy minde, and perswade with thy selfe, that Christ suffered for thée moste intolerable, and inuincible temptations, wherein there appéered no helpe, comfort, ayde, or defence, any where, wherein God, and the whole world séemed to be his most cruell, & malycious enimies, when that he cryed aloude: My God, my God, why hast thou forsaken me?

Oh horrible, and most cruell temptation, oh good God, how sharpe, how greeuous, how cruel, how bitter was the death, which he suffered for vs, that he might make the way of the crosse easie for vs. Therefore se∣ing that Christ willingly put himselfe in subiection, and dipped himselfe in those so horrible, and intolerable sorrowes, and calamities, our most louing heauenly fa∣ther wylling the same, out of doubt, he also vnderstandeth, and knoweth our infirmity, out of doubt, he taking compassion on vs, will not extréemely deale with vs, but will

rather beare with our imbecilitie, & weake∣nesse. Doth not he himselfe calling all men vnto him say: Come vnto me, al ye that la∣bor, and are heauie laden, and I wil refresh you? what more plentifull, what greater comfort, I pray you, can be giuen vs? Truly many, & very gréeuous things, do molest, & trouble mā. For what thing can more grée∣uously feare, what thing can more cruelly vexe, and torment his conscience, ouerwhel∣med with sinne, then when he doubteth of the mercie of God, when he dreadeth least God be his aduersarie, and will reiect him, when he is not able to conceyue this fayth of his mercie, and doth imagine himselfe to be cast awaye, as a drie member that is cut off? Be present here O Iesus Christ, with thine aide and helpe, here we haue néede of thy comfort, let not this black, violent, and horrible tempest of troubles ouerthrowe, and drowne wretched man. But there is no cause why we shoulde doubt. Christ is true, he will make his promises to appéere, he will helpe vs, and refreshe vs. Therfore, where as thy fayth is not strong ynough, where as thy hart is striken with feare, and trembling, where as thou féelest thy selfe to

doubt of Gods mercie, and hast well néere no faith at all: straight wayes call vppon God, bewayle thy miserie, and lack of be∣léefe before him, seeke for his ayde and suc∣cour by feruent prayer, and hée will both helpe and refreshe thée, and by this meanes thou shalt glorifie him. He hath taken vpon him thus to do, and he will bring it to passe. But take héede especially thou cease not to call vpon God. Beséech thou, without all ceassing, the father of all consolation, and comfort, with sighes comming from the bottome of thine hart, that he turne not his face from thée. Laye thy weakenesse vpon him, and poure out into his bosome al other things, which trouble, and torment thée. Crie out with his disciples, O lord increase my faith. Lykewise, say thou with the father of the lunatike childe: Lorde I beleue, help thou mine vnbeléefe. Make hast O lorde to helpe me, before that I, oppressed with this weight, be drowned. Thy mercie is aboue all thy workes, O most mercifull, O most bounteous father, O lorde God of my sal∣uation, my succour, and refuge, enter not into iudgement with thy seruant. Christ is my righteousnesse, redemption, and inno∣cencie,

which suffered most bitter, and cruel death for my sake. Let those things moue thée O father of all compassion. Haue mer∣cie on me, for this thy sōnes sake. Confirme and strengthē mine hart, by faith in Christ. Comfort mée with the consolations of the holy ghost, that I may enioy the true ioyes in Christ for euer.

If thou after this maner laboring, stry∣uing, and fighting with thine imbecillitie, and weakenesse, accusing, and bewayling thine incredulitie, and faint courage, doe take holde vpon Christ, and sticke fast and sure vnto him once taken, desiring, and be∣séeching his ayde with continuall and ear∣nest prayers, y^t he will vouchsafe to fulfill all things lacking in thée, substituting him∣self in thy roume, if (I say) y^u thus doe, then all shall be in good case, all things shall go well with thee, and there shall be no perill. For truely these two things, to beléeue in Christ, and to cal for faith by earnest praier, doe not much differ one from the other. Al∣though thou be weake, and endued with a féeble minde, let this thing notwithstan∣ding comfort, and aduaunce thée againe, that God hath commaunded, and wylleth

that we shoulde call vpon him, and that he hath promised to héere beneuolently, and to helpe vs when we call vpon him. Further∣more, as nothing is more iustly desired of God, than true fayth: euen so he héereth no prayer sooner, & more wyllingly, than that wherein man finding no goodnesse in him∣selfe, acknowledging his infirmitie, hys weakenesse, and miserie, accuseth his vnbe∣léefe, bewayling, and lamenting the same, desiring to haue faith with plentie, and wo∣full sighes, & earnest prayers. These sighes, these prayers, this smale faith, be it neuer so little, is in déede a godly, and a bright sparkle, and the séede of God, which neuer riseth, without the efficacie, and working of God in vs, which speaketh of Christ, by the prophet Esay: A brused réede shall hée not breake, and the smoking flaxe, he shall not quench. Wherefore see that thou beleue constantly on Christ, or beséeche him at the least wise with hartie prayers, that thou mayest beleeue, bewayling thine vnbeléefe, before God. If thou doe those things, thou shalt nothing doubt, but thou art reckened righteous before God, and to be his childe, which not without consideration, nor in

vaine, did laye our weakenesse, and all our sinnes vppon Christ, his onely begotten sonne. Christ himselfe sayeth in saint Ma∣thew: Blessed are y^e pore in spirit. For theirs is the kingdome of heauen. Blessed are they that mourne. For they shal receiue comfort. Blessed are they which hunger, and thirst after righteousnesse. For they shall be filled. These wordes were spoken vnto thée also, they doe well agrée, & accorde in thée. Thou doest mourne, and art sorie for thy wicked lyfe, it gréeueth thée from the bottome of thine hart, thou doest thirst, and hunger af∣ter righteousnesse, haue a good hope, and be of good comfort, and thou shalt obtaine the things, which thou doest desire, and nowe thou art reputed iust before God through Christ. For that cause, thou shalt commit thy soule into the hande of God the father, after the example of Christ, and saint Ste∣phan saying these wordes: O most mer∣cifull father, I giue, and commit into thine handes my spirite, yea, rather thy spirite, seing that thou hast giuen it me, ioyned vn∣to my body for a season, seing that it is thine owne ymage, & lykenesse, made after thine owne similitude, seing that thine onely be∣gotten

sonne did shed his moste precious blood, for y^e redemption thereof. O most fa∣uorable father, O God of all mercie, & com∣passion, I eftsoones commend this my spirit into thine handes. I am thine, whatsoeuer I am. Receiue thine, I beséech thée, preserue him, and giue him eternall life through our Lorde Iesus Christ, thine onely begotten sonne. Amen.

Of the making of a testament, and confession of sinnes vnto God.

THe testament is to be made of all them, that may law∣fully make a will, and giue legacies, when there yet cō∣sisteth and remayneth per∣fite minde, and memorie in the body. Least if they prolong that busi∣nesse vnto the last moment of lyfe, they bée preuented by death. Therfore, it shal be wis∣dome for him, that hath lawfull heires, to referre all the care of making his testament vnto them. If so be that he haue borowed money, and be indebted to any man, he shall

openly declare it, and prouide for the pay∣ment of that he oweth. This being done, let him remoue and put from him all them, which trouble hym wyth matters of this worlde. Wherein many men doe offende, which bring in doubtes vnto him, which is now at the point of death, of his testament, and other externall things, and sometimes doe compell him to subscribe, & that against his will, being readie to dye, refusing, and detesting there importunitie, which will not suffer him quietly to die, then the which fréends, what thing cā be more vnfreendly?

After this, if the maner, and kinde of his disease will suffer him, let him endeuor ra∣ther to cure his soule, than his bodye, by a shorte confession vnto God, but simple, and without dissimulation, and let the elders standing by, put him in remembrance of re∣pentaunce, grounded vpon a sure faith, and deuotion, and let him call for Gods mercie from the bottome of his hart, and purpose, and entende the amendement of lyfe, if hée happen to escape. But if so be that happily no elder, or coūsell giuer may be had, let not the sick straight waies fal into desperation, as some presumptuous people are woont to

doe for the lacke of a priest, but let him de∣clare his vnrighteousnesse, and open his conscience vnfainedly vnto God himselfe, which according to his clemēcie, wil vouch∣safe, to accept the desire of the minde, in the steade of the fact, and will of his peculiar grace, fulfill of himselfe that, which lacketh in the outwarde signes of the sacraments of the Lordes supper, which he desireth to re∣ceyue. For through him, the sacramentes are made effectuall, which after a fashion are seales of his diuine beneuolēce towards vs. But he saueth man, when néede doth re∣quire, without these signes, onely so that there be no neglecting, or contempt of the sacrament, but faith, and a readie good will is therevnto.

Of the sacrament of the lords supper.

LEt the sicke body earnestlye desire to haue the most royal sacrament of thanks giuing to bée brought, and ministred vnto him, after y^e his minde is purged by a true, and a

perfite confessiō, made vnto almighty God, as is aforesaide, and let him especially be∣ware, that he come not to that banquet, or heauenly table with iniurous handes, and spotted conscience. For we may not thinke, that those gréeuous threatnings are vaine, and of none effect, which saint Paule ma∣keth mention off. Therefore after that hee hath examined, and prepared himselfe for that purpose, according to his power, and capacity, let him deuoutly record and speake these wordes.

O lorde thou art the wayfaring cottage of our pilgramage, wherewith we are re∣freshed, and nourished, as long as we host in the deserte of this worlde, and runne in this course. Bring mée therefore, O lorde, into the lande of the lyuing, into the region of the quick, by the receyuing of this thy body, whereas I may beholde thée face to face, in the glory of the father. When we haue thus prayed, let him with a sure fayth, receyue the sacrament of Christ his body, in the re∣membrance of his death, and passion.

And when the communion is ended, if it be perceiued, that no skil of phisick may cure his disease, then let the elders pray ouer the

sick body, not vsing any magicall prayers, as the heathen were woont to doe, but ear∣nestly calling vpon y^e name of Iesus Christ, wherevnto there is no kinde of inchaunt∣ment comparable, or lyke effectuall, and sée that he haue a confidence and affiance in your prayers, then will God héere you, and preserue him that is sicke, and he shall not onely haue the health of his body, restored vnto him againe, if it so be good, & expedient for him: but if he haue happily committed sinne, as commonly the sickenesse of the bo∣dy doe spring out of the enormyties, and naughtinesse of the minde, they shall be forgiuen him, at the prayers of the elders, if that both they, which praye, and he for whom they do pray, bée of a stedfast and constant fayth.

The sorow which many take, more then is requisite for the death of there pa∣rentes, and friends, ought to be tempered by the right rule of reason.

IT is the parte of an heathen gentile, rather than of a chris∣tian man, to giue himselfe onely vnto teares, refusing all temperance, and modera∣tion of reason in sorowing, the which thing is conuinced, and mani∣festlye reproued by thys reason especially, bicause that they, which are sorowed for, cannot be reuoked, and called backe againe vnto lyfe by wéeping, be it neuer so much, or neuer so long continued, and vsed. Ther∣fore those teares are vaine, and of none ef∣fect, bringing no fruite or commoditie with them. The which thing king Dauid hath declared vnto vs, by an example, worthie of memory, which fasted, and wept abundant∣ly. As long as the childe, borne vnto him of Bersabe was sicke, and languished, he gat himselfe alone, and lay flat on the grounde,

praying vnto the lorde, for the health of the childe. But as soone as he vnderstoode by his seruauntes, which whispered togithers, that the childe was deade, he casteth off his sadde, and mourning garmentes, and ap∣parelled himselfe in freshe aray, hée washed his face, and when the table was layed, he did eate chéerefully. Whereat his seruants marueyled, and thought, that when hée had vnderstoode of his childes death, y^t he would the more afflict himselfe, which, whilest the childe was yet lyuing, did pine himselfe, with fasting, and weeping. He said vnto his seruantes, demaunding why he did so. I haue fasted, and wept for the infant, whyle he yet lyued. For I said: Who can tell if the lorde peraduenture will giue me the infant, that he may liue? But now, seing that he is dead, wherefore should I fast? What, can I call him againe? I shal rather go vnto him, then he shall reuerte and come againe vnto mée. By the which wordes truely, Dauid wisely declared, that we ought not to lamēt, and sorrow for him, which cannot be reuo∣ked, and called back againe vnto lyfe.

¶This sermon of saint Cyprian, is alrea∣die translated into english, by the famous

learned, and worshipfull knight, sir Tho∣mas Eliote. Wherefore I did ommit the same, least happily the prouerbe shoulde be verified on mee: Cornicum oculos configere, to endeuor to prick out the crowes eyes. And saint Cyprian in his sermond entituled of mortalitie testifieth, that he was often ad∣monished by diuine reuelation, wherin God commaunded him, that he shoulde openly warne all men, and should teache them by preaching, that the breathren which depart out of this worlde by Gods calling, ought not to be lamented, and that such wayling is lothsome and hated of God.

Yet notwithstanding, it is méete that we should sometime participate our teares, cō∣ming of a naturall zeale of the minde, and the syncere affect of compassion, but mode∣rated by the right rule of reason, least we should séeme to haue an hart as hard as an adamant stone, & to haue looued our fréend little, or nothing at al. For Christ our lord, the absolute, & perfite figure of all vertues, louingly lamented dead Lazarus. And Ma∣rie, and Martha, were highly commended, for that they lamented their brothers buri∣all. And those fréendly women, which dili∣gently

stoode by Christ, when he suffered his passion vpon the crosse, were therefore worthily praised, bicause they wept for him, when he was deade and buried. We reade also in the actes of the apostles, of S. Ste∣phan, the first martyr, that godly men pro∣uided for him all that appertained vnto the funerall of his buriall. Yea, and further∣more, Ecclesiasticus doth admonish vs, to wéepe for the deade, but not immoderately, or any long time, saying thus: Wéepe o∣uer him that is deade, bicause the light fay∣leth him. Make but little wéeping for the deade, bicause he is come to rest. Also verye many epistles of the holy father saint Hie∣rome, comforting vs vpon the death of our fréendes, are of great efficacie for the same purpose, whereof I now entreate. For they perswade by the authority of holy scripture, & strong reasons, that they ought not im∣moderately to be lamented, which chaunge their life with death. As that epistle which he wrote vnto Heliodorus, vpon the death of Nepotianus, that, which he wrote vnto Paula vpon the death of hir daughter Ble∣silla, and that, which he wrote vnto Tyra∣sius of the death of his daughter, and the

rest of that most reuerende father his epi∣stles, touching the like matter & argument.

A precept containing an exhortati∣on vnto all them, which pro∣fesse the name of Christ.

I Now humbly desire, & har∣tily beséech you, by the mer∣cie of God, as manie as are called by y^e name of Christi∣ans, that once in the ende, yée forsake your olde darke∣nesse, and horrible errors, and returne vnto better proofe of lyfe, and to harken vnto the wholesome receiued worde of God, w^t great desire of a pure hart, and deuotion, knock∣ing without ceasing, and that ye call vpon the father of heauen through Christ, that he wil instruct vs, and lighten vs with the true knowledge of Christ, that we may liue so∣berly, righteously, and godly in this pre∣sent lyfe, refusing the wickednesse, and con∣cupiscence of the worlde, looking for that blessed hope, and appéerance of the glorie of almightie God, & Iesu Christ our sauiour, which gaue himselfe for vs, that he might

redéeme vs from all our iniquities, & clense vs to be a peculiar people vnto himself, and folowers of good workes.

That worde of grace, light, and all com∣fort, hath shyned vnto vs, by the excéeding benefite of God. We haue verie many no∣table examples in holy scripture, testifying the abundant goodnesse, long suffering, and clemencie of God towards vs, whereby we maye easily perceyue, how that hée woulde not haue vs to be cast awaye, but that we should be conuerted and lyue, how soone his wrath, be it neuer so iust, waxeth colde, how soone be letteth passe the punishment, which we deserue, when we thinke on the amende∣ment of our lyfe, earnestly repenting. Let vs also, déerely beloued, flye vnto God in all our afflictions, being moued therevnto by these things. Let vs desire him with conti∣nuall prayers, that he will vouchsafe mer∣cifully to forgiue vs all our sinnes, for that his welbeloued sōne, Iesus Christ his sake, and that he will vouchsafe to preserue, nou∣rish, defend, and comfort vs, and to be briefe, he will vouchsafe to be our present aide, and succour in all necessities.

As soone as Dauid, being cast into ex∣treme

perill, when there died thrée score and ten thousande, within fewe dayes, by the fiercenesse of the pestilence, did flye vnto God, confessing his sinnes, desiring pardon for them, earnestly calling vpon the mercy of God, & building an aulter in the threshing floure of Arefnath the Iebusite, and offered vp burnt sacrifice, and peace offerings, God tooke compassion on the lande, & the plague ceassed from Israell. After this example call you also vpon the grace and mercie of God, confessing your sinnes, offering vp vnto God an acceptable sacrifice of a penitēt and contrite hart, and he will be present with you, and helpe you, and will neuer forsake you.

Likewyse God sent the prophet Ionas, and threatened to ouerthrow, & destroy that moste famous, and populous citie Niniue. But as soone as the Niniuites did repent at the preaching of Ionas, GOD tooke mer∣cy on them, forgaue their offences, and did withholde his punishment. Follow their example, and mistrust not y^e mercy of God. His arme is not yet abreuiated, & shortned. He both can, and will helpe vs, so that wée call for his ayde, and succour, and will not

refuse his grace, when it is offered vnto vs. Doth he not cry out by S. Paule, & plainly testifye, that he is rich vnto all them that call vpon him?

Peroratio.

I Hartily desire you, déerely belo∣ued brethren in the Lorde, to take this my simple tretise in good part, whereby I, a weake member of yours, am desirous to doe you good, being other members in the lorde, as farre foorth as I might, both for breuitie of time, & also the health of my body not being perfite. I had léeuer comforte you face to face, if it might so be. But séeing it may not be so, I will somewhat make amendes, in shew∣ing my ready good will and charity towar∣des you, by prayer. Wherefore, I beseeche Iesus Christ, that true, and most approued meane, the most plentifull apothecary, that he will vouchsafe to make this phisick for the soule, collected, and atchyued out of his apothecaries shoppe, that is to wit, out of the riche storehouse of holy scripture, to be effectual in your harts, that true fayth may encrease in you, the loue both towardes

God, and your neyghbour may be feruent in you, that ye may be pacient in all trou∣bles and aduersitie, that ye diligently following Christ his example, may cleaue and sticke fast vnto him, euen to the yéelding vp of y^e last breath, in sure hope of eternall life tho∣row Iesus christ. Amen.

The ende of the Booke entituled, Physick for the soule.

Notes

• Synaxis.
• 1. Corin. 11.
• Ioan. 20.
• Math. 18.
• Eccle. 38.
• Psal. 79.
• Math. 10.
• Rom. 2.
• Babtisme
• Math. 26. Mark. 14. Luc. 22. 1. Cor. 11.
• Rom. 10.
• A prayer.
• Psal. 143.
• Psal. 46. Psal. 31.
• Esay. 53. Math. 8.
• Pet. 32. Rom. 4.
• Ioan. 1.
• 1. Petr. 1.
• Ioan. 3.
• Math. 9.
• Math. 11.
• Rom. 5.
• Rom. 5.
• 1. Cor. 1.
• Rom. 4.
• 2. Cor. 5.
• Gala. 1.
• Ephe. 1.
• 1. Timo. 1.
• 1. Timo. 2.
• Hebr. 10.
• Luc. 22.
• Math. 26. Mark. 14. 1. Cor. 11.
• Mark. 13.
• 1. Petr. 2.
• 1. Petr. 3.
• 1. Ioan. 1.
• 1. Ioan. 2.
• Ezech. 18.
• Esay. 53.
• Rom. 4. 1. Ioan. 2.
• Rom. 8.
• Ioan. 10.
• 2. Cor. 4. Heb. 6. Ephe. 1.
• Psal. 69.
• Hypo∣stasis.
• Math. 24.
• 2. Cor. 1.
• Math. 9.
• Luc. 8. Luc. 23. Luc. 19.
• Luc. 23.
• Math. 6.
• Eccle. 38.
• Luc. 23.
• The death of godly mē is called a sleepe.
• 1. Cor. 15. Psal. 116.
• Apoc. 21.
• 1. Thes. 4.
• Math. 23.
• Ioan. 5.
• Ioan. 6.
• Ioan. 8.
• Ioan. 11.
• Rom. 4. Ioan. 11.
• Luc. 7.
• Iairus was hir father.
• Luc. 8.
• Ioan. 11. Act. 9. Act. 20. 4. Reg. 4.
• 3. Reg. 17.
• Gene. 5. 4. Reg. 2.
• Luc. 8.
• Iairus daughter.
• Ioan. 5.
• Rom. 8.
• 1. Cor. 6.
• Ephe. 4.5. Ioan. 12.
• Ephe. 5.
• 1. Cor. 15.
• 1. Cor. 15.
• Esac. 25. Oseae. 13.
• 1. Cor. 4.
• Phill. 3.
• Colos. 3.
• 1. Thes. 4.
• 2. Timo 3.2.
• Hebr. 2.
• 2. Timo. 1.
• 1. Ioan. 3.
• 1. Ioan. 4.
• Iob. 19.
• Phill. 3.
• Num. 21.
• Ioan. 24. Ioan. 8.
• Ioan. 14.
• The death of godly men, is a going forth in∣to the company of the elect.
• Math. 4.
• Ioan. 3.
• 1. Cor. 1.
• Ephe. 1.
• The iust man ly∣ueth by faith. Gala. 3. Abac. 2. Rom. 1. Ephe. 1.
• Ioan. 6. Rom. 4.
• Ioan. 10.
• Hebr. 12.
• Hebr. 5.
• Howe christ was tempted on the crosse. Mark. 15. Math. 27. Luc. 23.
• Ephe. 6. 1. Petr. 5.
• Math. 27.
• 1. Petr. 2.
• 1. Ioan. 2.
• Esay. 53.
• Math. 27.
• Psal. 16.
• Rom. 4. Gal. 4. Rom. 3. Gal. 3. Ephe. 2.
• Math. 25.
• Inuinci∣ble touch¦ing mere māhood.
• Math. 11.
• 1. Cor. 1.
• Luc. 17. Math. 9.
• Psal. 143.
• Psal. 45.
• Esay. 42.
• Esay. 53.
• Math. 5.
• Rom. 4.
• Acto. 7.
• Gen. 1. &. 2.
• The sa∣craments are seales of Gods mercye towardes vs.
• Eucha∣ristia.
• 1. Cor. 11.
• A prayer.
• Psal. 27.
• Ioan. 5.
• Bodily sicknesse do spring out of the wic∣kednesse of the minde.
• 2. Reg. 12.
• Ioan. 11.
• Luc. 23. Math. 27.
• Acto. 7.
• Eccle. 22.
• Parae∣nesis.
• Tit. 2.
• 1. Petr. 2.
• EZech. 18.
• 2. Reg. 14.
• Ionas. 3.
• Rom. 10.