The custumers alphabet and primer. Conteining, their creede or beliefe in the true doctrine of Christian religion. Their ten commandementes, or rules of ciuill life and conuersation, daily grace, generall confession, speciall supplication and forme of prayers. Togither with a pertinent answere to all such, as eyther in iest or in earnest, seeming doubtfull themselues, would faine perswade others, that, the bringing home of traffique must needes decay our shipping. All tending to the true and assured aduancement of his Maiesties customes, without possibility of fraude or couyn. Alwaies prouided, in reading read all, or nothing at al.

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Title
The custumers alphabet and primer. Conteining, their creede or beliefe in the true doctrine of Christian religion. Their ten commandementes, or rules of ciuill life and conuersation, daily grace, generall confession, speciall supplication and forme of prayers. Togither with a pertinent answere to all such, as eyther in iest or in earnest, seeming doubtfull themselues, would faine perswade others, that, the bringing home of traffique must needes decay our shipping. All tending to the true and assured aduancement of his Maiesties customes, without possibility of fraude or couyn. Alwaies prouided, in reading read all, or nothing at al.
Author
Milles, Tho. (Thomas), 1550?-1627?
Publication
[London :: Printed by William Jaggard?],
1608.
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Subject terms
Great Britain -- Commerce -- Early works to 1800.
Cite this Item
"The custumers alphabet and primer. Conteining, their creede or beliefe in the true doctrine of Christian religion. Their ten commandementes, or rules of ciuill life and conuersation, daily grace, generall confession, speciall supplication and forme of prayers. Togither with a pertinent answere to all such, as eyther in iest or in earnest, seeming doubtfull themselues, would faine perswade others, that, the bringing home of traffique must needes decay our shipping. All tending to the true and assured aduancement of his Maiesties customes, without possibility of fraude or couyn. Alwaies prouided, in reading read all, or nothing at al." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A07548.0001.001. University of Michigan Library Digital Collections. Accessed May 3, 2024.

Pages

¶ The fashion and face of our Customes beeing thus layd open, theyr Vse by practise but once made knowne; would enflame the world with admiration and loue of the speciall Blessings & Pru∣dence of our Land; the Zeale whereof onely hath preuented all our Studies, almost consumde our selues, and yet is the motiue of all our best Endeuours.

Customes therefore and Subsidies, both depending on Trafficke, as Effects that rise and fall with theyr efficient Cause: the raysing of Trafficke like Hony in Hyues, must needes increase eyther.

TRAFFICKE! O the compasse and profunditie of this one & onely word (Trafficke,) more fit for Wisedome to study, and Elo∣quence to vtter, then our weake braynes to spell. In which re∣gard we cannot but bewayle the losse and want of those worthy Wits of older tymes, that to tune the whole World, wrote Vo∣lumes on this Theme.

The three Bookes of SIBILLA, so well preserued, so deerely bought, and carfully kept by Tarquine the Elder, are long since by Stillico that Traytor, blowne vp, burnt and gone.

Ne tantùm Patrijs saun et Proditor Armis, Sancta SYBILLIN ae fata cremauit Opis.

But, ô, those Acroamata, and pryuate Instructions of kingly Doctrine! so grauely discussed, so attentiuely heard, and richlie rewarded with Talents of Gold, are eyther forgotten, beyond our hearing, or out of our reach.

And Tully De Republica. A Booke able to make a Wise-man in one dayes reading, (as some beleeue and write) so carefullie sought for, both farre and neere by our late Cardinall Poole, hath not yet been seene, except the Amalihean Ʋatican of our neweo TARQVINIVS PRISCVS haue happily found it out, whose care, cost, and loue to Learning, in the Kingdom of the Muses,

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deserues a Golden Crowne: yet this is our cōfort, that the light they saw by, was but beames of this Sunne, their Enthousiasme, but motions of this Good Spirit, and their cleerest water fet from the streames of this flowing Fountaine, that runnes so franckly, and may serue our Turne.

For TRAFFICKE is but a free Bartering, or buying & selling of 1 Vendible Wares. At 2 Markets cōuenient. By 3 Marchants, Subiects, or Strangers. According to the 4 Rules of Reciprocke Commerce. Generally intending 5 Honour to Princes, and Pro∣speritie to Common-wealthes.

And here at the first view appeare all our fiue Vowells, in fiue Wordes, that teach vs all to spell, and make vs all to speake; to wit, a MATTER, as Vendible Wares. e PLACE, Markets conue∣nient. i PERSONS, Marchants, Subiects or Strangers. o ORDER, Rules of Reciprocke Commerce. And u END, Honour to Princes, and Prosperitie to v Common-v-wealthes.

The first wee calla. The second stands fore. The thirdi. The fourth iso. The fift stands foru. And (u. SIRS.) Andu. My Lords.w. And all.

Heere were fit staying to admire on the Maiestie of those two wordes of Power, PReHeMiNeNS and PReRoGaTiue. Whereof the first hath two of our Vowels for PERSONS and PLACE, but the last contaynes them all. But wee must not play too much with the beauty of those Letters: Let vs fall to our Bookes, and spell out our Lesson.

a.¶ In the condition of the Matter layde out for Trafficke, what euer it be, Goodnes more or lesse makes it first Vendible, as respec∣ted for the goodnes onely, and so fit for Trades.

e.¶ In the Places, conueniencie at home or abroade; easinesse of accesse by Sea or by Land, & freedome with safetie: for Mat∣ter and Persons is onely regarded in all Marts and Markets.

i.¶ In the qualitie of Marchants Persons whosoeuer they be, Subiect or Stranger, Loyaltie and Alliance onely makes their Traffick avowed. For with knowne Traytors, or open Enemies, the Law admits no Commerce.

o.¶ The best Rules for Order to direct Trafficke by, are those that beeing precisely squared out, to the Generalitie, Certaintie, and Indifferencie of the Lawes of our Land, and forraine Contracts, ad∣mit no particular, partiall, nor doubtfull deceit, iniury, nor di∣sturbance to Matter, Persons, nor Place.

u.¶ The End of all Trafficke, is Honour to Princes, and Prosperity to their Kingdoms; whose policie and gouernment, religious and Iust, must needes be formed to their Patterne DEITIE, by the Obiect of Goodnes, and end in Peace.

But all Goodnes is needfull: Trafficke therfore in regard of the Vse of Goodnes, must needes be generall. For looke what the

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Soule is to the outward Actions of the Body, in ordering each Member, so as Nature finds fit for the good of the whole Man: such is Trafficke, in disposing Mysteries & Trades, to the behoofe of the whole Common-wealth. A consideration in no part of Ciuill Gouernment to be neglected, much lesse in this great Cause of Customes.

GOODNES therefore, as the life of the Soule, to perfect our Trafficke, both in Matter, Place, Persons, Order & End, is the scope of our Studie, and length of our Lessons. That in Trafficke, as in all things, it may at last appeare, that Finis coronat Opus.

Thus Customes from Trafficke haue their first Essens & beeing, and by it increase, to the Honour of Princes, and Prosperitie of Cō∣mon-weales. For Trafficke then it is that we Customers contend, & stand bound to contest what euer betyde vs, vntill shee be relie∣ued for our Lesson, let vs play the good Schollers, and ply our Bookes well, to spell out Goodnes, that some Good-Man at last, may get vs leaue to play.

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