A memoriall of a Christian life Wherin are treated al such things, as appertaine vnto a Christian to do from the beginning of his co[n]uersion, vntil the end of his perfection. Deuided into seauen treatises: the particulars whereof are noted in the page following. Written first in the Spanish tongue, by the famous religious father, F. Lewis de Granada, Prouinciall of the holy order of preachers, in the prouince of Portugall.

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Title
A memoriall of a Christian life Wherin are treated al such things, as appertaine vnto a Christian to do from the beginning of his co[n]uersion, vntil the end of his perfection. Deuided into seauen treatises: the particulars whereof are noted in the page following. Written first in the Spanish tongue, by the famous religious father, F. Lewis de Granada, Prouinciall of the holy order of preachers, in the prouince of Portugall.
Author
Luis, de Granada, 1504-1588.
Publication
Imprinted at Rouen [i.e. London] :: By George Loyselet [i.e. Valentine Simmes?],
Anno Domini. 1599.
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"A memoriall of a Christian life Wherin are treated al such things, as appertaine vnto a Christian to do from the beginning of his co[n]uersion, vntil the end of his perfection. Deuided into seauen treatises: the particulars whereof are noted in the page following. Written first in the Spanish tongue, by the famous religious father, F. Lewis de Granada, Prouinciall of the holy order of preachers, in the prouince of Portugall." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A06433.0001.001. University of Michigan Library Digital Collections. Accessed May 7, 2024.

Pages

Page 646

THE VII. REMEDY.

IT helpeth also very much for this pur∣pose, to be very diligent in taking a strait accoūt of our tongue: for this is a part of our body, wherewith we doe offend al∣mighty God more often, than with any o∣ther part: For the tongue is a very slippery member, which slippeth very quickly into many kindes of filthy cholericke, boasting, and vaine wordes: yea, and sometimes also into lying, swearing, cursing, slaundering, flattering, and such like. For which cause the wise man saieth, that in much commu∣nication there cannot want offence. And that death, and life are in the power of the tongue, and therefore it is a verie good counsaile, that whensoeuer thou shalt haue occasion to talke in such matters, and with such persons, as whereby thou haste cause to doubt of some perill, that may ensue thereof, eyther of wrangling, quarrelling, slaundering, bragging, lying, or of vaine glory, &c. thou doe first of all lift vp thy eyes vnto Almighty God, and commende thy selfe vnto him, and say with the Pro∣phet after this sort: Pone Donune custodiam o∣ri meo, & ostium circunstantiae labiis meis. That is to say. Appoint O Lord, a keeper vnto my mouth,

Page 647

& a doore of circumstance vnto my lips. Moreo∣uer whilest thou art in communication, be well aduised in placing thy wordes, (as he that passeth ouer a riuer vpon the toppe of some slippery stones, which are laied ouer∣thwart the same,) that thou slippe not into any of these perils. But because this matter is very copiouse, it shalbe treated of here∣after more at large in his proper place.

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