The sanctuarie of saluation, helmet of health, and mirrour of modestie and good maners wherein is contained an exhortation vnto the institution of Christian, vertuous, honest, and laudable life, very behoouefull, holsome and fruitfull both to highest and lowest degrees of men ... / written in Latin verie learnedly and elegantlie by Leuinus Lemnius of Zirizaa, physitian, and Englished by H.K. for the common commoditie and comfort of them which understand not the Latine tongue ...
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Title
The sanctuarie of saluation, helmet of health, and mirrour of modestie and good maners wherein is contained an exhortation vnto the institution of Christian, vertuous, honest, and laudable life, very behoouefull, holsome and fruitfull both to highest and lowest degrees of men ... / written in Latin verie learnedly and elegantlie by Leuinus Lemnius of Zirizaa, physitian, and Englished by H.K. for the common commoditie and comfort of them which understand not the Latine tongue ...
Author
Lemnius, Levinus, 1505-1568.
Publication
Printed at London :: By Hugh Singleton,
[1592]
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Subject terms
Conduct of life -- Early works to 1800.
Christian life -- Early works to 1800.
Cite this Item
"The sanctuarie of saluation, helmet of health, and mirrour of modestie and good maners wherein is contained an exhortation vnto the institution of Christian, vertuous, honest, and laudable life, very behoouefull, holsome and fruitfull both to highest and lowest degrees of men ... / written in Latin verie learnedly and elegantlie by Leuinus Lemnius of Zirizaa, physitian, and Englished by H.K. for the common commoditie and comfort of them which understand not the Latine tongue ..." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A05311.0001.001. University of Michigan Library Digital Collections. Accessed May 15, 2024.
Pages
Of the lawfull societie of matrimonie.
CHAP. 54.
MAtrimonie is
a lawfull and inseparable ioyning together of man and woman, instituted of
God, partly to subdue inordi∣nate lusts, and to auoyde vnlawfull,
vncer∣taine, and confused keeping of company to∣gether, and partly for the
procreation of chil∣dren. And as S. Paul hath written of it, so also Columella out of the
booke of oeconomie or houshold gouernance, made by Xenophon, hath
left vnto vs in writing, that mariage was inuented by nature, that men might
enter in∣to that societie of life which is not only most pleasant, but
also most profitable: And to the end the same might be maintained, and
that in continuance of time mankinde should not
descriptionPage 170
decay
& perish, nature hath ordained man 〈◊〉〈◊〉 be lawfully ioyned vnto woman,
by the bles∣sing of God powred vpō thē, that by this indis∣soluble
coupling together mortal man should not lack ayd & help, wherwith not only loue of procreatiō, but also
mutual participatiō of life, condition and estate should knit thē
together. Wherefore seeing that wedlock is a most safe hauen, & a sure stay &
trusty stāding place for mankind, in whom by nature there is ingraffed a
feruent desire and inclination to increase his linage & off-spring:
surely that man doth well prouide for his tranquilitie, who doth betake
himselfe thereunto, specially when his age is growen to ful ripenesse,
& is come to the per∣fect strength of a man. But they which attempt the same
too soone, and before their conueni∣ent time be come, and haue not wel tried
their strength, nor perfectly prooued their firme∣nesse of nature,
surely such men are vnwise in so dooing, and haue small
consideration of their age. For there be some young striplings hauing
almost no tokens of a man, which doe enter into this yoake either by a certain vnad∣uised
rashnes, or by the instigation of baudes, or else by the compulsion of
their parents, which gape for a great dowrie: Of this sorte I haue knowen
some, which before the yeere were ended, haue been very weak and fee∣ble in
their loynes and shancks, and all their
descriptionPage 171
vitall iuice
was so exhausted and consumed, that I was constrayned to comfort,
recreate, and restore their decayed and impayred strength with nourishing
medicines. Where∣fore let not boyes, or those that be little elder then
boyes, apply thēselues to the procreation of Children: but let euery one
measure & trie well his owne strength; whether his loynes be strong
enough to beare the same or no. But he that purposeth to addict himselfe
to ma∣trimoniall societie, must obserue this thing
specially, to choose for his wife one that is of honest stock and
kindred, not somuch respect∣ing her great dowrie (although that ought not
to be refused) as her gētle, comly, honest, chast and shamfast
maners, and good behauiour. For a woman (as the Comicall Poet sayth)
if she be commendably
manered, she is sufficiently dowred. A proper wittie and sage
saying is that of Alcumena, as Plautus hath written, which
euery young mayd & matron ought to keepe sure in remembrance, I doe
not accompt (sayth she) that to be a dowrie which commonly is
called so: But I iudge this to be the right and best dow∣rie, namely,
honestie, chastitie, shamefastnesse, and continencie, feare of GOD,
loue of parentes, and concord of Kinsfolkes, obedience to my husband, and to
be chiefe ouer them that be honest, that I may bee bounteous to the
good. Therefore parentes muste very carefully
descriptionPage 172
beware, lest this fraile feminine sexe being brickle
vessels, and prone to ruine, should be stayned with any spot of
infamie, or sustaine any losse of honestie, especially when they
be∣ginne to be mariagable, and come to their full ripenesse, but they
must enforme and instruct their daughters vnto decent behauiour and
vertue, and exhort and prouoke them vnto
honestie of life and blamelesse nourture. There be some
lewd progenitors and wicked parents which vtterly neglect, yee rather doe
depraue and corrupt the integritie of their daughters & virgins. For they
marre them with domesti∣call and familiar examples, and do open them the
window vnto drunkennesse, malapartnes, and vnshamefastnesse.
Whereby it commeth to passe, that by little and little they vse to
shake off all shamefastnesse, and set their ho∣nestie to safe,
so that they suffer the same ve∣ry easily to be assaulted, wonne,
and spoyled, or doe not greatly resist the craftie deceiuer of
virginitie, whose touching, feeling, hand∣ling, groaping, kisses, and
ticklings, they nei∣ther feare nor abhorre, but willingly without
resistance receiue the flattering allurements of such wantons.
Amongst many enormities and faults vsu∣ally committed in
entring into the state of ma∣trimonie, there be three specially, in my
iudg∣ment, to bee reprehended, whereof many
descriptionPage 173
dammages and
inconueniences do proceede. The first is, because the most part of mē do
ha∣stily & vnaduisedly, & without any ripe or cō∣uenient
deliberation, attempt this kind of life, yea & that at such age as is
vnmeete for the same. Secondly because some do addict them∣selues to
matrimonie too late and out of due season, & take vpon thē to beare
this burthen, when as their flourishing age fadeth, and they begin to waxe olde.
Lastly, because they suf∣fer themselues to bee coupled in an vnequall
yoake of wedlock, the healthfull and sound with the sick and diseased,
the young man, because he gapeth for a great dowrie, with the olde woman:
Which is a thing dissonant and discordant from naturall societie; the
old man with the young girle, which is a match not vtterly to be reprehended,
nor in mine o∣pinion, altogether contrary to the order of na∣ture,
considering that many crude olde men, and such as bee of greene olde age,
are not vnable for procreation, which cannot bee in aged and fruitlesse
women. But as too much hastinesse and speede in setting their mindes
on mariage too soone, is to be dispraysed in young men: so is the
slacknesse, slownesse, and
long delay thereof in them that bee of full yeeres. For they which suffer
themselues to be tyed with this bond too soone, and bound with this knot
too hastily, their bodies being
descriptionPage 174
not yet firme and able
enough, nor their strength sufficiently increased, such young vn∣expert
Souldiers cannot long abide the bru•…•… in this wrestling conflict, but after
one assault or two, their courage fayleth them, and their liuely vigor
withereth like plants plucked vp by the rootes. But they which delaying from
day to day do suffer the lawfull time of mari∣age to passe away from
them, and doe long time deferre the purpose of contracting
ma∣trimonie, doe liue a sad, sowre and vnpleasant life, or sometimes
pollute themselues with in ordinate and vnlawfull vncleannesse: Which
inconuenience is euery where euidently to be seene in so many men that bee
diseased in the fundament, that bee annoyed with ma∣ny maladies, wryed,
bleare eyed, crooked, gowtie, and hauing legges puffed and swolne: which men,
if afterward when they are wea∣ry and yrke of that kinde of life, do happen to
be associated & linked in lawful wedlock, they throw thēselues into
a great heap of griefes & troubles & much tediousnes. For insomuch
as they are exhausted, wasted, spent, worne out, and their strength
impayred by the intempe∣rance of Venerie, wherein they lewdly liued before,
they are both grieuous to themselues, and the hope and desire of the newe
maried woman is frustrate.