vpon the contemplatiue vocation, what thinke ye, I pray you, of all other actions wandering here & there, in the ignorance of diuine thinges, and of that which is iust and reasonable, but that they be as blinde Cy∣clops Polyphemus? Also on the other side, consider of the actiue vocation only, what would ye estéeme of al contemplation and speculation, without the action, other then as of a body without soule and life? And comming particularly to the actiues, if ye happen to weigh the Ecclesiasticall by it selfe, what would ye iudge, that all actions could serue the interior of the man, motiue of ye exterior, being neither wel instruc∣ted nor yet reformed? Then passing to the Politique, what may ye thinke of all other seuered and discor∣ding, without the vnion, accord, order, or gouernment of the Publique? Likewise, procéeding to the war∣like, what contemplation, doctrine, preaching, policie, science, iustice, houshold, familie, merchandize, occu∣pation, Physick, Cheirurgerie, Musicke, or other pri∣uate vocation so euer is it, which retireth not, and gi∣ueth place at the onely terrour of armes, and which standeth not in néede of them, to be maintayned in peace, safetie, and defence against the enimie, and ho∣stilitie? Then comming to Priuate callings, & first to the domesticall, what vocation may we name, that may want the same, considering that all take their beginning and originall thereof. And finally, descen∣ding to Priuate, which be not domestical, what voca∣tion hauing taken essence, may liue, and dure in this world without the same? And thus still considering of each of them a part, and by them selues, ye shal not fayle to finde the same to be such, as all other in com∣parison thereof, shall séeme nothing vnto you. So ad∣mirable, artificial, diuine, and pleasaunt a thing it is, to marke this bond of humane societie, by meanes of those vocations, most necessarie and méete ioynts and