Vitas patrum.

About this Item

Title
Vitas patrum.
Publication
[Westminster :: Printed by Wynkyn de Worde,
1495]
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Subject terms
Fathers of the church -- Early works to 1800.
Christian saints -- Early works to 1800.
Hermits -- Early works to 1800.
Cite this Item
"Vitas patrum." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A04386.0001.001. University of Michigan Library Digital Collections. Accessed May 3, 2024.

Pages

¶ Of the vertues of that other saynt Machayre of Alexandrye / And begyn¦nyth in latyn ¶ Alius vero sāctus. &c· Caplm .xxix.

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[illustration]

SAynt Machaire of Alexādrye souerayn & more than all tho∣ther louyd solytude. He enquy∣red curiously of the moost ferre hermita¦ges. tyll yt he was at ye ferthest place of al the deserte / Where he fonde al plente¦nousnes & habūdance of dyuers fruytes & all other good thynges / ¶ There were .ii. bred{er}n. to whom he prayed yt they shold bryge of the other hermytes thyd{er} by cause the place was moche fertyle & habūdant / The same bred{er}n dreding / & not wythout cause theym ye they shold brynge to be deceyued wyth tēptacions of the deuyll. by cause yt in the same de∣serte there were many deuylles. & horry¦ble monstres / And answerde to hym yt they myghte not be broughte thyd{er} / but that they shold be in dangeour to be be¦gyled & deceyued in comynge / Then̄e the holy fad{er} retorned to his bred{er}n / To whom he shewed thyse thynges. why∣che he had seen / And by this cause they were moeuyd for to goo wyth hym for to see that same deserte· ¶ The aeged & ailcyent men consideryng ye daūgeo∣urs of the sayd temptacōns. coūseyled ye yonge men yt they sholde not goo thyd{er} For the place after theyr oppynyon mi¦ghte more be cause to deceyue hem thā to moeue theym to deuocōn. And more ouer the holy fad{er} sayd to theym that ye places is full of delyces. & yf we vsyd theym / What hope oughte we to haue of the other worlde / Whan we in this worlde shall lyue at our playsure / The yonge bred{er}n herynge thise wordes & fa¦yr remonstraūces. anone concluded not for to goo thyd{er} / The place then̄e wher¦in as dwellyd the holy fader Machair was called Sycheon. to whyche place was nother waye ne path / And was as ferre from ye monasteryes of Nytrye a∣boute .ii· Iourneyes / They had but ly∣tyll water. & yet it was noyous & bitter to drȳke / ¶ On a tyme was presented to hym a clustre of grapes / the whyche Incontynent by charyte he sente to one of his bred{er}n whyche was seke. & he ga¦ue it to a nother. And yt man gaaf it a nother. & he to a nother / And fro hond to honde it was soo ofte yeuen. ye fyna∣bly it came agayn to hym fro whom it fyrste was departed / And saynt Macha¦ir knowȳge their grete loue yt they had togyd{er}. & for to conferme our fayth sa∣ynt Iherom rehercith of the sayd saynt Machaire. ye he herde saye of ye mouthe of ye sayd saynt Machaire / yt the deuyll came to hȳ on a nyght sayeng / Macha¦ir aryse yu. and go we where as ye bred{er}n ben assēbled in prayer / & incōtynent by the grace of god he knew yt it was the

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••••yll. and answerd to hym / O lyar en¦••••e of trouth. answere to me presently ••••at haste yu to doo wyth ye congrega¦•••• of ye holy bred{er}n / The deuyll answe to hȳ / Knowest yu not well yt thassē 〈◊〉〈◊〉 of relygyous people ne theyr dedes 〈◊〉〈◊〉 neuer made. but yt we deuylles ben ••••ed therto. come & yu shalt see our de¦•••• / Then̄e saynt Machaire put hȳ to ••••yer / in prayenge god yt he wold lete¦••••n know yf his worde were true. & in ••••ynent he sawe lyke lytyl blacke chyl¦•••• goo & flee by all ye partyes of ye chir¦•••• / Now was ye custome there suche. yt 〈◊〉〈◊〉 alone sayd the psalmes. & the other ••••d· or they answerd / He sawe then̄e ye ••••••e chyld{er}n blacke as ethyopiens. whi¦•••••• deceyned & mocked al the bred{er}n. In he wise whan they towched some bi¦yen. anone they were a slepe. And yf ••••••y towched theim on the mouth they ••••yd to sȳge Tofor some thei shewed ••••••m in lyknes of a woman / and in ef¦•••••• bi dyuers scornes many bred{er}n were ••••••eyued. in suche wyse yt some myghte ••••t abide in ye chirche / To other bred{er}n ••••y sprange vpon their sholds. by can they had none affeccōn ne thȳ kynge 〈◊〉〈◊〉 their prayers / & this seeng saynt ma¦aire. made his prayer to god. sayenge ••••y god aryse yu and chace a way ye fen¦••••s. to thende yt they appyere not tofore 〈◊〉〈◊〉 face / ne tofore my bred{er}n. for our sou¦•••• ben all full of theyr socrnes. lyke as ••••w I apperceyue / His orison made. he ••••lled ye one after yt other al the bred{er}n / ••••fore whom he had seen ye deuylles / & ••••ed them yf in makyng their orrsons ••••••i had ben in wyll to doo ony werkes ••••orell. lyke as ye holy man had seen / ••••ey ansuerde ye / Then̄e the holy man knewe that the vayn thoughtes yt they had. came of the scornȳges of ye deuyll. And to this purpoos sayth saynt Ihe∣rom. yt whan the thoughte of ye man is wel sett in ye loue of god. it neuer takith ony fantasye whiche is greuo{us} to hym or cause of syn̄e / ¶ A nother thȳge mo¦re merueylou{us} of ye said saynt Machai¦re sayth saynt Iherom / That is to wy¦te. yt whan ony of his bred{er}n came to re¦ceyue ye holy sacrament of thawter / Yf they were not clene in theyr cōscyences it semyd to ye sayd holy fad{er} / yt the body of oure lorde retorned to thawter. But whan ye good men came for to receyue theyr sauyour. ye deuyllis incōtynent re¦torned bacwarde & ferre ¶ On a nother tyme ye same saynt Machayire. & that other Machaire his brod{er}. of whom is to fore spoken. put theim in a boot for to go vysite one of theyr bred{er}n. & with the¦ym were some noble offycers / called try¦bunes right puyssaunt & ryche / hauyng wt theym many chyld{er}n. grete nōbre of horses & Innumerable quātyte of syl∣uer wyth other good / Whan one of the¦ym sawe theim in ye bote cladde wt po¦re clohes. he sayd to theim / Alas bred{er}n yt ye ben happy / whiche th{us} despyse the world. & in it soo despysyng were so vy¦le & poore clothes / Verily it apperyth yt ye mocke yourself of theim of ye worlde Then̄e the one ansuerde to hȳ. truely yu sayst wel. for they yt folowe god by ver¦tues mocke theymself / But ye contrary we haue pyte of you. by cause yt the wor¦lde deceyuynge you mocke you / Then̄e he yt had aresoned theim whan he was retorned in to his hous gaaf for goddis loue all ye he had / And after became hȳ¦self religio{us} wt the holy heremytes /

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