A riche storehouse, or treasurie, for the sicke, full of Christian counsels holesome doctrines, comfortable persuasions, and godly meditations, meete for all Christians, both in sicknesse and in health. Wherevnto is annexed a comfort for poore prisoners, and also an exhortation to repentance. Written in Dutch, by Gaspar Huberine, and Englished by Thomas Godfrie, esquire, late ... fruits and ... at the request of his dangter Marie, wife ... Iohn French, gentleman of the Inner Temple

About this Item

Title
A riche storehouse, or treasurie, for the sicke, full of Christian counsels holesome doctrines, comfortable persuasions, and godly meditations, meete for all Christians, both in sicknesse and in health. Wherevnto is annexed a comfort for poore prisoners, and also an exhortation to repentance. Written in Dutch, by Gaspar Huberine, and Englished by Thomas Godfrie, esquire, late ... fruits and ... at the request of his dangter Marie, wife ... Iohn French, gentleman of the Inner Temple
Author
Huberinus, Caspar.
Publication
Imprinted at London :: By [H. Middleton for] Ralph Newberrie, dwelling in Fleetestreat a litle aboue the conduit,
Anno. 1578.
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Subject terms
Consolation -- Early works to 1800.
Lord's Supper -- Church of England -- Early works to 1800.
Cite this Item
"A riche storehouse, or treasurie, for the sicke, full of Christian counsels holesome doctrines, comfortable persuasions, and godly meditations, meete for all Christians, both in sicknesse and in health. Wherevnto is annexed a comfort for poore prisoners, and also an exhortation to repentance. Written in Dutch, by Gaspar Huberine, and Englished by Thomas Godfrie, esquire, late ... fruits and ... at the request of his dangter Marie, wife ... Iohn French, gentleman of the Inner Temple." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A03788.0001.001. University of Michigan Library Digital Collections. Accessed May 17, 2024.

Pages

¶ Prouing.

But howe a man shall prepare or make him selfe ready to this Sacra∣ment, Sainte Paule doth teache vs in his first Epistle to the Corinthians, the

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11. Chapter, where he saith, Let a man try him selfe, and then eate of this bread, and drinke of this cuppe, &c. that is, You shall not account nor reckon your selfe to be holy, not condemne other men, not des∣pise other men, not be quarelling, but diligently looke about, howe néedie and miserable you your selfe be, howe déepe you sticke in sinne, howe muche faith and other ghostly giftes you lacke, howe much you are bound and indebted vnto God, for many things, whereof you are not able to pay the least.

Thinke vpon, and remember these and suche like pointes, howe you may haue remedy, and be holpen. And séeing that Christ in this sacrament, hath pro∣mised you all these thinges, it behoueth you with earnest desire to séeke there. Here is the best proofe & preparatiō vnto this sacrament, that a man with all ear∣nestnes behold his own miserie, griefe, sinne, temptation, trouble, and begge∣rie, &c. whereby he might lay downe his Peacockes taile, and humble him selfe, and be as hungrie and gréedie after the

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helpe and grace of God, as a man is de∣sirous to eate after sower lettice. This is the right hunger to this meate. Oh that we knewe in what daunger we stand, what lacke we haue, howe déepe we sticke, then would we be desirous to this sacrament, and make as much haste therevnto, as the thirstie Hart maketh to the waters.

Notes

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