Sparkles of glory, or Some beams of the morning-star. Wherein are many discoveries as to truth, and peace. To the establishment, and pure enlargement of a Christian in spirit and truth. / By John Saltmarsh. Preacher of the Gospell.
About this Item
Title
Sparkles of glory, or Some beams of the morning-star. Wherein are many discoveries as to truth, and peace. To the establishment, and pure enlargement of a Christian in spirit and truth. / By John Saltmarsh. Preacher of the Gospell.
Author
Saltmarsh, John, d. 1647.
Publication
London :: Printed for Giles Calvert, and are to be sold at the Black-spred-Eagle, at the West end of Pauls,
1647.
Rights/Permissions
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Subject terms
Christian life -- Early works to 1800.
Christianity -- Essence, genius, nature -- Early works to 1800.
Cite this Item
"Sparkles of glory, or Some beams of the morning-star. Wherein are many discoveries as to truth, and peace. To the establishment, and pure enlargement of a Christian in spirit and truth. / By John Saltmarsh. Preacher of the Gospell." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A93709.0001.001. University of Michigan Library Digital Collections. Accessed May 5, 2024.
Pages
descriptionPage 190
A further Disco∣very
as to Free-Grace.
THey beleeve Iesus
Christ ascended in the
body accordingly, and glori∣fied
in flesh; and through Ie∣sus
Christ thus ascended, and
sitting on the right hand of
God in this figure and bodily
form, they accordingly con∣ceive
all graces of Spirit to
flow forth into the Saints in
faith, love, obedience, &c.
But they look not on justi∣fication
as flowing from
Christ acted upon by the
faith of a beleever first, and
so a consequent of beleeving
or of faith, but an antecedent
descriptionPage 191
or going before faith; they
hold Jesus Christ to be righ∣teousness
and justification to a
sinner, and that all are justi∣fied
before they beleeve or re∣pent;
and faith, repentance,
are fruits of righteousness or
justification, Christ being
given to open the eyes of the
blind,and to bring the priso∣ners
out of prison, &c. and
that all such righteousness and
justification clothes the sinner
so compleatly through Gods
imputation, that all sin is
done away like a thick cloud,
and none imputed to belee∣vers;
Christ hath taken away
all sin by his offering up one
sacrifice once for all; and
that faith in the beleever
doth nothing, no not instru∣mentally
as to justification,
but as by way of revelation
descriptionPage 192
and manifestation of that ju∣stification:
Hence it is that
they affirm no beleever ought
to pray for pardon of sin, be∣ing
a righteous person, at once
in Christ, and wholy pardoned;
but all this righteousness and
justification they take upon
the account meerly of Gods
imputation, of Christ without
us, or in heaven, who calleth
things that are not as if they
were; and they look upon
all works and duties, &c. as
works flowing from love, and
from justification or righte∣ousness,
not directed to justi∣fication
or in any order to it,
we beleeve, repent, love, and
obey (say they) not that we
may be saved, but because
we are saved; and any other
way of beleeving, obeying, &c.
they look upon as legal, and
descriptionPage 193
not so purely Evangelical;
and they hold forth all the
work of justification and
righteousness to be of meer
grace, and that all Gospel-promises
are free; and Christ
is freely offered to sin••ers as
sinners, in the Ministry of
the Word.
So as their highest at∣tainment
is this, that God
doth all to sinners in meer
grace; that no sin is impu∣ted
to sinners, but they are
pure only by imputation,
and so no beleevers are pu¦nished
for sin, but from sin:
and all works of grace in a
beleever is because they are
saved, or pardoned; not that
they may be saved or par∣doned;
and all they are to
do is from love, not from
bondage, or from a meer out∣ward
descriptionPage 194
Commandment; and
the Gospel or grace of God in
Christ is free, and in free pro∣mises;
and so to be preached
to sinners, as sinners.
They, commonly called
Presbyterians, Independents,
Anabaptists, &c. hold all
points of doctrine, as to ju∣stification,
sanctification,
faith,&c. the ministry of
the word and Sacraments,
which they call means of sal∣vation;
all these hold alike
with the common Protestant;
this being the summ of the
Articles of the Church of
England made by the Bishops
and confirmed by Queen
Elizabeth, King James, and
King Charls: and there hath
been uo Reformation further,
nor any higher attainment in
these things, then the Bi∣shops
descriptionPage 195
made, and the Synod in
England formerly.
And all the Reformation
that hath been endeavoured,
hath been only in some out∣ward
things, as Discipline or
Church-government, and some
outward ordinances of Bap∣tism,
and the Supper, not a∣ny
purer or more glorious
discoveries of God, or the
Spirit, or Jesus Christ, or
our union with the Spirit, or
glory, as to spiritual things,
or Christ risen, but as to
Christ in the flesh, or under
the law, of which these ordi∣nances
were a sign.