SECTION I. Certain Introductory Conclusions, tending to clear the perfection of the Scriptures in all things, as well Ce∣remoniall, as Non-Ceremoniall.
CHrist Jesus hath so far forth set down, and sta∣blished* 1.1 a perfect Plat-forme of Church-Govern∣ment in all Morals, not only both for the inward, but also for the outward, and externall Govern∣ment of his House, that he hath left no Liberty or Latitude to Magistrates, or Churches whatsoever to choose and settle such an orderly Forme of Church-Government or Discipline, as is most suitable to their parti∣cular Civill-Government, Laws, Manners, and Customes, so this Forme be not repugnant to the Word of God.
I shall first explaine the Tearmes of the Conclusion: 2. Con∣firme it: 3. Vindicate it from the objections of Adversaries.
1. The Church-Government of which I here speak, is a Church-Government* 1.2 in its Morals: To exclude those things that are meer∣ly Physicall and Humane in this Government, as a Pulpit of this or that matter, Stone or Timber, or of this Timber, or of any other kinde; a Communion-Table of this, or that forme; a Cup of wood, or of metall, as Silver, Tin, &c. It is a Morall thing, either Morally good or evil, that there be an Officer in the Church that Christ hath not appointed, or that there be none but such as Christ hath appointed: yet is it not Morall that a Pastor be such or such a