Theomachia autexousiastikē: or, A display of Arminianisme. Being a discovery of the old Pelagian idol free-will, with the new goddesse contingency, advancing themselves, into the throne of the God of heaven to the prejudice of his grace, providence, and supreme dominion over the children of men. Wherein the maine errors of the Arminians are laid open, by which they are fallen off from the received doctrine of all the reformed churches, with their opposition in divers particulars to the doctrine established in the Church of England. Discovered out of their owne writings and confessions, and confuted by the Word of God. / By Iohn Owen, Master of Arts of Queens Colledge in Oxon.
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Title
Theomachia autexousiastikē: or, A display of Arminianisme. Being a discovery of the old Pelagian idol free-will, with the new goddesse contingency, advancing themselves, into the throne of the God of heaven to the prejudice of his grace, providence, and supreme dominion over the children of men. Wherein the maine errors of the Arminians are laid open, by which they are fallen off from the received doctrine of all the reformed churches, with their opposition in divers particulars to the doctrine established in the Church of England. Discovered out of their owne writings and confessions, and confuted by the Word of God. / By Iohn Owen, Master of Arts of Queens Colledge in Oxon.
Author
Owen, John, 1616-1683.
Publication
London :: Printed by I.L. for Phil. Stephens, at the golden Lion in Pauls Church-yard,
1643.
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Subject terms
Church of England -- Apologetic works -- Early works to 1800.
Arminianism -- Controversial literature -- Early works to 1800.
Free will and determinism -- Early works to 1800.
Cite this Item
"Theomachia autexousiastikē: or, A display of Arminianisme. Being a discovery of the old Pelagian idol free-will, with the new goddesse contingency, advancing themselves, into the throne of the God of heaven to the prejudice of his grace, providence, and supreme dominion over the children of men. Wherein the maine errors of the Arminians are laid open, by which they are fallen off from the received doctrine of all the reformed churches, with their opposition in divers particulars to the doctrine established in the Church of England. Discovered out of their owne writings and confessions, and confuted by the Word of God. / By Iohn Owen, Master of Arts of Queens Colledge in Oxon." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A90293.0001.001. University of Michigan Library Digital Collections. Accessed May 8, 2024.
Pages
descriptionPage [unnumbered]
Arma:
Vt omnis controversia dirimatur per verbum Dei, consilium
hoc suspectum videre debet & non uno nomine perniti∣osum
est: Remon: vindic. ad Videl. p. 30.
1. Lib. Arbitrium.
2. Contingentia.
3. Indifferentia ad
〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 velle & nolle
4. Supremum actus
sui dominium.
5. Ens 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 inde∣pendens
in agen∣do
divi∣nam
1. Voluntatem mu∣tabilem,
2 Scientiam fallibi∣lem,
conjectura∣lem,
3. Providentiam
otiosam,
Con∣stituentia
〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉
Specimen:
Primus Copiarum
impetus, in Cam∣po
qui de nomine
alterius ducis,
Lib. Arbit. dicitur
seu humanarum
actionum ditio
Vtrinque autem á
voluntate humana
remota & confossa
jacent,
1. Coactio
2. Necessitas ab∣soluta
interna
3. Mera seu soli∣taria
sponta∣neitas
Arma:
Ad Legem ad Prophetas
Scrutamini Scripturas: Iohan. 5. 39.
1. Decretum ab∣solutum im∣mutabile,
2. Praescientia
infallibilis,
3. Providentia,
per
1. Sustentatio∣nem,
2. Determinati∣onem,
3. Gubernatio∣nem,
4. Directionem,
summe effica••.
quibus
omnem
creatu∣ram,
1. Essentiam.
2. Subsistenti∣am,
3. Motionem,
4. Determinati∣onem
ad actum,
5. Efficientiam
in agendo re∣alem,
debere
necesse est.
1. Lib. Arbit.
2. Integritas na∣turae
3. Lumen naturale
4. Actus elicitus,
5. Faciens quod in
se est
6. Faedus novum
universale.
7. Vires credendi
per lapsum non a∣missae.
8. Potentia active
obedientialis ad
bonum morale
9. Suasio moralis
Lingua nostra praevale∣amus,
labia nostra penes
nos sunt, quis esset nobis
Dominus: Psal. 12.
His tu gradibus Romule
Arpin: ascendisti in coe∣lum.
Dei munus est quod vivi∣mus,
nostrum vero, quod be∣ne
sancteque vivimus,
—fortunam a Deo pe∣tendam,
à seipso sumendam
esse sapientiam
Quia sibi quisque virtutem
a••quirit nemo de sapienti∣bus
de ea gratias Deo egit
Impetus copiarum secundus, circa
gratiam & naturam, ubi adversis
frontibus & cominus pugnatur
Campus autem hic status naturae
post lapsum vocetur, cujus loca prae∣cipua
quae in mappa—〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉
delineantur, sunt.
1. Reatus primi peccati,
2. Corruptio naturae,
3. Mors spiritualis, ubi multa mor∣tuorum
sepulchra, e quibus resurgen∣te
Christo, exierunt pauci.
7. Obduratio cordis: 8. Aversio à
bono incommutabili: 9. Propensio ad
bonum commutabile.
1. Praedestinatio gratuita
2. Meritum Christi
3. Operatio Spiritus
4. Gratia efficax:
5. Infusio habituum
6. Vocatio secundum im∣mutabile
dei propositū
7. Evangelium Iesu
Christi
8. Liber vitae
Non nobis Domine non
nobis, sed nomini tuo da
honorem: Psal. 114.
Nam quos praescivit e∣tiam
praedestinavit con∣formandos
imagini filii
sui ut is sit primogenitus
inter multos fratres, quos
vero praedestinavit eos e∣tiam
vocavit & quos vo∣cavit
eos etiam iustifica∣vit,
& quos justificavit
eos etiam glorificavit:
Rom. 8.
Cui soli sapienti gloria
sit per Iesum Christum in
secula.
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