Theomachia autexousiastikē: or, A display of Arminianisme. Being a discovery of the old Pelagian idol free-will, with the new goddesse contingency, advancing themselves, into the throne of the God of heaven to the prejudice of his grace, providence, and supreme dominion over the children of men. Wherein the maine errors of the Arminians are laid open, by which they are fallen off from the received doctrine of all the reformed churches, with their opposition in divers particulars to the doctrine established in the Church of England. Discovered out of their owne writings and confessions, and confuted by the Word of God. / By Iohn Owen, Master of Arts of Queens Colledge in Oxon.

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Title
Theomachia autexousiastikē: or, A display of Arminianisme. Being a discovery of the old Pelagian idol free-will, with the new goddesse contingency, advancing themselves, into the throne of the God of heaven to the prejudice of his grace, providence, and supreme dominion over the children of men. Wherein the maine errors of the Arminians are laid open, by which they are fallen off from the received doctrine of all the reformed churches, with their opposition in divers particulars to the doctrine established in the Church of England. Discovered out of their owne writings and confessions, and confuted by the Word of God. / By Iohn Owen, Master of Arts of Queens Colledge in Oxon.
Author
Owen, John, 1616-1683.
Publication
London :: Printed by I.L. for Phil. Stephens, at the golden Lion in Pauls Church-yard,
1643.
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Subject terms
Church of England -- Apologetic works -- Early works to 1800.
Arminianism -- Controversial literature -- Early works to 1800.
Free will and determinism -- Early works to 1800.
Cite this Item
"Theomachia autexousiastikē: or, A display of Arminianisme. Being a discovery of the old Pelagian idol free-will, with the new goddesse contingency, advancing themselves, into the throne of the God of heaven to the prejudice of his grace, providence, and supreme dominion over the children of men. Wherein the maine errors of the Arminians are laid open, by which they are fallen off from the received doctrine of all the reformed churches, with their opposition in divers particulars to the doctrine established in the Church of England. Discovered out of their owne writings and confessions, and confuted by the Word of God. / By Iohn Owen, Master of Arts of Queens Colledge in Oxon." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A90293.0001.001. University of Michigan Library Digital Collections. Accessed May 8, 2024.

Pages

Page [unnumbered]

  • Arma:
  • Vt omnis controversia dirimatur per verbum Dei, consilium hoc suspectum videre debet & non uno nomine perniti∣osum est: Remon: vindic. ad Videl. p. 30.
  • 1. Lib. Arbitrium.
  • 2. Contingentia.
  • 3. Indifferentia ad 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 velle & nolle
  • 4. Supremum actus sui dominium.
  • 5. Ens 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 inde∣pendens in agen∣do
    • divi∣nam
      • 1. Voluntatem mu∣tabilem,
      • 2 Scientiam fallibi∣lem, conjectura∣lem,
      • 3. Providentiam otiosam,
        • Con∣stituentia
  • 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Specimen:
  • Primus Copiarum impetus, in Cam∣po qui de nomine alterius ducis, Lib. Arbit. dicitur seu humanarum actionum ditio
  • Vtrinque autem á voluntate humana remota & confossa jacent,
  • 1. Coactio
  • 2. Necessitas ab∣soluta interna
  • 3. Mera seu soli∣taria sponta∣neitas
  • Arma: Ad Legem ad Prophetas Scrutamini Scripturas: Iohan. 5. 39.
  • 1. Decretum ab∣solutum im∣mutabile,
  • 2. Praescientia infallibilis,
  • 3. Providentia, per
    • 1. Sustentatio∣nem,
    • 2. Determinati∣onem,
    • 3. Gubernatio∣nem,
    • 4. Directionem, summe effica.
      • quibus omnem creatu∣ram,
        • 1. Essentiam.
        • 2. Subsistenti∣am,
        • 3. Motionem,
        • 4. Determinati∣onem ad actum,
        • 5. Efficientiam in agendo re∣alem, debere necesse est.
  • 1. Lib. Arbit.
  • 2. Integritas na∣turae
  • 3. Lumen naturale
  • 4. Actus elicitus,
  • 5. Faciens quod in se est
  • 6. Faedus novum universale.
  • 7. Vires credendi per lapsum non a∣missae.
  • 8. Potentia active obedientialis ad bonum morale
  • 9. Suasio moralis
    • Lingua nostra praevale∣amus, labia nostra penes nos sunt, quis esset nobis Dominus: Psal. 12.
    • His tu gradibus Romule Arpin: ascendisti in coe∣lum.
    • Dei munus est quod vivi∣mus, nostrum vero, quod be∣ne sancteque vivimus,
    • —fortunam a Deo pe∣tendam, à seipso sumendam esse sapientiam
    • Quia sibi quisque virtutem aquirit nemo de sapienti∣bus de ea gratias Deo egit
  • Impetus copiarum secundus, circa gratiam & naturam, ubi adversis frontibus & cominus pugnatur
  • Campus autem hic status naturae post lapsum vocetur, cujus loca prae∣cipua quae in mappa—〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 delineantur, sunt.
  • 1. Reatus primi peccati,
  • 2. Corruptio naturae,
  • 3. Mors spiritualis, ubi multa mor∣tuorum sepulchra, e quibus resurgen∣te Christo, exierunt pauci.
  • 4. Impotentia credendi: 5. Caecitas intellectus: 6. Pravitas voluntatis:
  • 7. Obduratio cordis: 8. Aversio à bono incommutabili: 9. Propensio ad bonum commutabile.
  • 1. Praedestinatio gratuita
  • 2. Meritum Christi
  • 3. Operatio Spiritus
  • 4. Gratia efficax:
  • 5. Infusio habituum
  • 6. Vocatio secundum im∣mutabile dei propositū
  • 7. Evangelium Iesu Christi
  • 8. Liber vitae
    • Non nobis Domine non nobis, sed nomini tuo da honorem: Psal. 114.
    • Nam quos praescivit e∣tiam praedestinavit con∣formandos imagini filii sui ut is sit primogenitus inter multos fratres, quos vero praedestinavit eos e∣tiam vocavit & quos vo∣cavit eos etiam iustifica∣vit, & quos justificavit eos etiam glorificavit: Rom. 8.
    • Cui soli sapienti gloria sit per Iesum Christum in secula.
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