A defence of A treatise against superstitious Iesu-worship, falsely called scandalous, against the truely scandalous answer of the parson of Westminston in Sussex. Wherein also the whole structure of his Antiteichisma, so farre as it concernes the po[i]nt in controversie is overthrowne, the truth more fully cleared, and the iniquitie of that superstition more throughly detected. By M.G. the author of the former treatise, published Anno Dom. 1642

About this Item

Title: A defence of A treatise against superstitious Iesu-worship, falsely called scandalous, against the truely scandalous answer of the parson of Westminston in Sussex. Wherein also the whole structure of his Antiteichisma, so farre as it concernes the po[i]nt in controversie is overthrowne, the truth more fully cleared, and the iniquitie of that superstition more throughly detected. By M.G. the author of the former treatise, published Anno Dom. 1642
Author: Giles, Mascall, 1595 or 6-1652.
Publication: Printed at London :: for Daniel Frere, and are to be sold at his Shop at the signe of the red Ball in Little-Britaine,; 1643.
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Giles, Mascall, 1595 or 6-1652. -- Treatise against superstitious Jesu-worship.; Barton, Thomas, 1599 or 1600-1682 or 3. -- Antiteichisma.; Catholic Church -- Controversial literature -- Early works to 1800.
Cite this Item: "A defence of A treatise against superstitious Iesu-worship, falsely called scandalous, against the truely scandalous answer of the parson of Westminston in Sussex. Wherein also the whole structure of his Antiteichisma, so farre as it concernes the po[i]nt in controversie is overthrowne, the truth more fully cleared, and the iniquitie of that superstition more throughly detected. By M.G. the author of the former treatise, published Anno Dom. 1642." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A85889.0001.001. University of Michigan Library Digital Collections. Accessed May 16, 2024.

Pages

SECT. XVI.

YOu have such a facultie in striving against the truth, that you care not what you say in defense of errour. Your selfe, and all your friends understand the Text of the sole bowing at the Name Jesus, which ordinary practise confirmes, therefore no other Names may be bowed to, without profaning the name Jesus, for if all names may be indifferently bowed to, to what purpose was this Text? for then God should mocke his Sonne, in advancing him to an honour which he had before. This in effect I said, upon which the whole Section depends; Therefore till you answer this, (which you have not done) whatsoever you babble in this Section vanisheth.