Several sermons and discourses of William Dell Minister of the Gospel; sometimes attending both the generals in the army: and now Master of Gonvil and Caius Colledge in Cambridge. Heretofore published at several times, and on several occasions; and now gathered in one volumn, for the benefit of the faithful, and conviction of the world.

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Title
Several sermons and discourses of William Dell Minister of the Gospel; sometimes attending both the generals in the army: and now Master of Gonvil and Caius Colledge in Cambridge. Heretofore published at several times, and on several occasions; and now gathered in one volumn, for the benefit of the faithful, and conviction of the world.
Author
Dell, William, d. 1664.
Publication
London :: Printed [by R. White] for [Hen. Cripps, Lod. Lloyd and] Giles Calvert, at the sign of the Black-Spread-Eagle, at the West-end of Pauls towards Ludgate,
1652 [i.e. 1651]
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Subject terms
Sermons, English -- 17th century.
Cite this Item
"Several sermons and discourses of William Dell Minister of the Gospel; sometimes attending both the generals in the army: and now Master of Gonvil and Caius Colledge in Cambridge. Heretofore published at several times, and on several occasions; and now gathered in one volumn, for the benefit of the faithful, and conviction of the world." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A82319.0001.001. University of Michigan Library Digital Collections. Accessed May 16, 2024.

Pages

For first,
1. This Word works faith; and therefore it is called the word of faith, because faith comes by hearing of this Word, Rom. 10. ver. 8. and ver. 17. Now as the Word workes faith, so faith appre∣hends the Word, even that Word that was with God and was God; this living and eternal Word, dwels in our hearts by faith, as the Apostle saith, That Christ may dwell in your hearts by faith: And this Word dwelling in us by faith, changeth us into it is own likeness, as fire changeth the Iron into its own likeness, and takes us up into all its own vertues.

And so the word dwelling in the flesh, reforms the flesh, and it dwels in us through faith, and faith is wrought by the Gospel.

Page 117

So that the Word whereby Christ reforms, is not the Word with∣out us, as the Word of the Law is; but the Word within us, as it is written, The Word is nigh thee, even in thy mouth, and in thy heart; and this is the word of Faith: If thou live under the Word many years, and if it come not into thy Heart, it will never change thee, nor reform thee. And therefore the reforming Word is the Word within us, and the Word within us is the Word of faith.

2. The Gospel reformes, because it doth not only reveal Christs righteousness, as it is written, The righteousness of God is revealed from faith to faith; but also it communicates it to us; And there∣fore it is called the Word of righteousness, because it works righte∣ousness. So that Christ, the righteousness of God, is conveyed to us through this Word of righteousness. And when the righteousness of God, revealed in the Gospel, comes and dwels in us, what Refor∣mation of sin doth this work? all sin perisheth, at the rebuke of his countenance: for the righteousness of God will endure no sin in us; And so the Gospel reforms by working righteousness in us.

3. The Gospel reforms, because it shews us Christ; and by shew∣ing us him, it changeth us into his Image: the more we see Christ in the Gospel, the more are we made like unto him, that as we have born the Image of the earthly, so we may bear the Image of the Heavenly Adam.

2. Yea the Gospel shews us God in Christ in all his glory, and changeth us into that glory of God which is shewen us; we all saith Paul, with open face, beholding as in a glass (and this glass is the Gospel) the glory of the Lord, are changed into the same Image from glory to glory, even as by the Spirit of the Lord: so that, the Gospel by shewing us God, changeth us into the Image of God; and God through the Gospel, ariseth on us, till his glory be seen up∣on us.

And thus you see the grounds of the Gospels Reformation.

So that now the Word of the Gospel, is the only Reforming Word: and if there be never so much preaching, if it be but Legal, it will reform no body aright; because there can be no working Faith, nor communicating righteousness, nor changing men into Gods Image, and so there can be no true Reformation.

And thus much for the first Means of Reformation which Christ useth, which is the Word, and this Word the Gospel.

Notes

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