Romes destruction, or, Expresse texts and necessary consequences drawn out of the word of God, for the condemning of the doctrine of the Roman church, and justifying of that of the reformed churches first written in French, by C.D.R., a French noble-man ; and now published in English, at the solicitation of divers religious men of this nation by Jam. Mountaine.
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Title
Romes destruction, or, Expresse texts and necessary consequences drawn out of the word of God, for the condemning of the doctrine of the Roman church, and justifying of that of the reformed churches first written in French, by C.D.R., a French noble-man ; and now published in English, at the solicitation of divers religious men of this nation by Jam. Mountaine.
Author
C. D. R.
Publication
London :: Printed by Stephen Bulkley,
1641.
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Subject terms
Catholic Church -- Controversial literature.
Link to this Item
http://name.umdl.umich.edu/A70924.0001.001
Cite this Item
"Romes destruction, or, Expresse texts and necessary consequences drawn out of the word of God, for the condemning of the doctrine of the Roman church, and justifying of that of the reformed churches first written in French, by C.D.R., a French noble-man ; and now published in English, at the solicitation of divers religious men of this nation by Jam. Mountaine." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A70924.0001.001. University of Michigan Library Digital Collections. Accessed June 8, 2024.
Pages
descriptionPage [unnumbered]
THE MATTERS
Contained in this
TREATISE.
...CHAP. I.THat the Word of God is not
darke to them that have re∣ceived
the Spirit of God,
that they may know the
things which are freely given them of
God. Item, That it containeth all
things necessary to Salvation, and by
Consequent, that Mens Traditions are
vain and unprofitable. Pag. 1.
CHAP. II. That it is necessary
that all the Faithfull should reade the
holy Scriptures, and that they are even
descriptionPage [unnumbered]
bound thereunto, by the Commande∣ment
of our Lord Jesus Christ. p. 23.
CHAP. III. That a Man can
doe no good worke without the Grace of
God, and that our workes the••efore are
not dispositive for the obtaining of
that Grace as our Adversaries say.
Pag. 27.
CHAP. IV. That our Lord Jesus
Christ, hath fully and perfectly satisfied
the Justice of God for our sinnes, aswell
for the guilt as for the punishment; and
Consequently, that it is a vain and an
unprofitable thing to desire to satisfie
againe unto the same by works. p. 31.
CHAP. V. That a Man not be∣ing
able to satisfie the Justice of God
for his owne sinnes; cannot by Conse∣quent
satisfie for the sinnes of others.
p. 44.
descriptionPage [unnumbered]
CHAP. VI. That the pretended
treasure of the Romane Church, was
onely established to make void the me∣rits
of Christ, and to make a little
Saint of him that no body may know
among the rest of the Saints. Pag. 50.
CHAP. VII. That our good works
have no merit at all, and that all the
merits of the Faithfull are in one
Christ alone. Pag. 57.
CHAP. VIII. That the Invoca∣tion
of Saints departed, is contrary
unto the Word of God, and tendeth to
no other end but to give unto the crea∣ture
the honour and glory that belon∣geth
unto the Creator. p. 64.
CHAP. IX. That the Images of
the Romane Church, are made against
the Commandement of God; and that
the Adoration they give unto them, is
meere Idolatry. p. 74.
descriptionPage [unnumbered]
CHAP. X. That foure Rules
shew unto us that there is a Figure in
these words, This is my Body: and
that the Transubstantiation of the
bread into the body of Christ, is con∣trary
unto the truth of God, and de∣stroyes
the humane nature of Christ.
Item, That in all Sacraments, the
Word is, is put for signifieth or re∣presenteth.
Pag. 84.
CHAP. XI. That it is not enough
(for to have eternall life) to eat Christs
flesh: but we must also drink his blood.
And therefore all Christians indiffe∣rently,
ought to communicate under
both kinds, according to the Comman∣dement
of Christ and the Apostle Saint
Paul. p. 112.
CHAP. XII. That the pretended
Sacrifice of the Masse, was onely esta∣blished
for to annihilate the power and
efficacy of the Sacrifice of the Crosse.
descriptionPage [unnumbered]
And that there is but one onely Sa∣crificator
Sacrificing expiatorily in
the Evangelicall Law, to wit, Christ
Jesus our Lord. Pag. 125.
CHAP. XIII. That S. Peter
was not established by Christ, Head of
the Universall Church, and Prince of
the Apostles. And Consequently, that
the Pope, who challengeth this title but
as S. Peters Successor, hath intruded
himselfe into that Office, without any
lawfull calling: And shewes himselfe
to be Antichrist, in doing quite con∣trary
to that which Christ and S. Pe∣ter
did. p. 148.
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