Don Sebastian, King of Portugal a tragedy, acted at the Theatre Royal / written by Mr. Dryden.
About this Item
- Title
- Don Sebastian, King of Portugal a tragedy, acted at the Theatre Royal / written by Mr. Dryden.
- Author
- Dryden, John, 1631-1700.
- Publication
- London :: Printed for Jo. Hindmarsh ...,
- 1690.
- Rights/Permissions
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To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
- Subject terms
- Sebastião, -- King of Portugal, 1554-1578 -- Drama.
- Cite this Item
-
"Don Sebastian, King of Portugal a tragedy, acted at the Theatre Royal / written by Mr. Dryden." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A69868.0001.001. University of Michigan Library Digital Collections. Accessed May 7, 2024.
Pages
Page 70
Night wasts apace: when, when will he appear?
He only waits your Summons.
Page 71
All but the Mufti.
We must go on without him.
Page 72
The People, are they rais'd?
Then I'm at ease.
Page 73
Page 74
Yet better.
Ha! What's that grizly Fellow that attends thee?
Why ask you Sir?
Page 75
Command my Sword and Life.
A Night Scene of the Mufti's Garden.
This 'tis to have a sound Head-piece; by this I h•••••• got to be chief of my Religion; that is, honestly speaking 〈◊〉〈◊〉 teach others what I neither know nor believe my self. F••••
Page 76
what's Mahomet to me, but that I get by him? Now for my Policy of this night: I have mew'd up my suspected Spouse in her Chamber. No more Embassies to that lusty young Stallion of a Gardiner. Next my habit of a Slave; I have made my self as like him as I can, all but his youth and vigor; which when I had, I pass'd my time as well as any of my Holy Predecessors. Now walking under the Windows of my Serag∣lio, if Johayma look out, she will certainly take me for Anto∣nio, and call to me; and by that I shall know what Concupis∣cence is working in her; she cannot come down to commit Iniquity, there's my safety; but if she peep, if she put her Nose abroad, there's demonstration of her pious Will: And I'll not make the first precedent for a Church-man to forgive Injuries.
Now I can embrace you with a good Conscience; here are the Pearls and Jewels, here's my Father.
I am indeed thy Father; but how the Devil didst thou know me in this disguise? And what Pearls and Jewels dost thou mean?
Art thou mad, Morayma?
I think you'll make me so.
Why, what have I done to thee? Recollect thy self, and speak sense to me.
Then give me leave to tell you, you are the worst of Fathers.
Did I think I had begotten such a Monster? Proceed my dutiful Child, proceed, proceed.
You have been raking together a mass of Wealth, by indirect and wicked means; the Spoils of Orphans are in these Jewels, and the Tears of Widows in these Pearls.
Thou amazest me!
Page 77
I wou'd do so. This Casket is loaded with your Sins; 'tis the Cargo of Rapines, Simony, and Extortions; the Ini∣quity of thirty Years Muftiship, converted into Diamonds.
Wou'd some rich rayling Rogue would say as much to me, that I might squeeze his Purse for scandal.
No Sir, you get more by pious Fools than Raylers, when you insinuate into their Families, manage their Fortunes while they live, and beggar their Heirs by getting Legacies when they dye. And do you think I'll be the receiver of your Theft? I discharge my Conscience of it: Here take again your filthy Mammon, and restore it you had best to the true Owners.
I am finely documented by my own Daughter.
And a great credit for me to be so: Do but think how decent a Habit you have on, and how becoming your Function to be disguis'd like a Slave, and eyes-dropping un∣der the Womens Windows, to be saluted, as you deserve it richly, with a Piss-pot: If I had not known you casually by your shambling gate, and a certain reverend awkardness that is natural to all of your Function, here you had been expos'd to the laughter of your own Servants; who have been in search of you through your whole Seraglio, peep∣ing under every Petticoat to find you.
Prithee Child reproach me no more of human Failings; they are but a little of the pitch and spots of the World that are still sticking on me; but I hope to scour 'em out in time: I am better at bottom than thou think'st; I am not the Man thou tak'st me for.
No, to my sorrow Sir you are not.
It was a very odd beginning, tho methought, to see thee come running in upon me with such a warm embrace; prithee what was the meaning of that violent hot Hug?
I am sure I meant nothing by it, but the zeal and affection which I bear to the Man of the World, whom I may love lawfully.
But thou wilt not teach me at this age the nature of a close Embrace?
Page 78
No indeed; for my Mother in Law complains, that you are past teaching: But if you mistook my innocent Embrace for Sin, I wish heartily it had been given where it wou'd have been more acceptable.
Why, this is as it shou'd be now: Take the Trea∣sure again, it can never be put into better hands.
Yes, to my knowledg but it might. I have confess'd my Soul to you, if you can understand me rightly; I never disobey'd you till this night, and now since through the vio∣lence of my Passion, I have been so unfortunate, I humbly beg your pardon, your blessing, and your leave, that upon the first opportunity, I may go for ever from your sight; for Heaven knows, I never desire to see you more.
Indeed dear Daddy but we will.
Why if I have been a little pilfering, or so, I take it bitterly of thee to tell me of it; since it was to make thee rich; and I hope a Man may make bold with his own Soul, without offence to his own Child: Here take the jewels again, take'em I charge thee upon thy Obedience.
Well then, in vertue of Obedience I will take 'em; but on my Soul, I had rather they were in a better hand.
Meaning mine, I know it.
Meaning his whom I love better than my life.
That's me again.
I wou'd have you think so.
How thy good nature works upon me; well I can do no less than venture damning for thee, and I may put fair for it, if the Rabble be order'd to rise to Night.
What do you mean my Dear, to stand talking in this suspicious place, just underneath Johayma's Window? (to the Mufti) You are well met Comerade, I know you are the friend of our flight? are the horses ready at the postern gate?
Page 79
Antonio, and in disguise! now I begin to smell a rat.
And I another, that out-stinks it; false Morayma, hast thou thus betray'd me to thy Father!
Alas, I was betray'd my self: He came disguis'd like you, and I poor Innocent ran into his hands.
In good time you did so; I laid a trap for a Bitch Fox, and a worse Vermine has caught himself in it: you wou'd fain break loose now, though you left a limb behind you; but I am yet in my own Territories and in call of Company, that's my comfort.
No; I have a trick left to put thee past thy squeeking: I have giv'n thee the quinzey; that ungracious tongue shall Preach no more false Doctrin.
What do you mean? you will not throttle him? con∣sider he's my Father.
Prithee let us provide first for our own safety; if I do not consider him, he will consider us with a vengeance afterwards.
You may threaten him for crying out, but for my sake give him back a little cranny of his Wind-pipe, and some part of Speech.
Not so much as one single Interjection: Come away Father-in-Law, this is no place for Dialogues, when you are in the Mosque you talk by hours, and there no Man must in∣terrupt you; this is but like for like, good Father-in-Law; now I am in the Pulpit 'tis your turn to hold your tongue.
Nay if you will be hanging back, I shall take care you shall hang forward.
T'other way to the Arbour with him; and make hast before we are discover'd.
Page 80
If I only bind and gag him there, he may commend me hereafter for civil usage; he deserves not so much favour by any action of his life.
Yes, pray bate him one, for begetting your Mistress.
I wou'd, if he had not thought more of thy Mother than of thee; once more come along in silence, my Pythago∣rean Father-in-Law.
At the Balcony. — A Bird in a Cage may peep at least; though she must not fly; what bustle's there beneath my Win∣dow? Antonio by all my hopes, I know him by his habit; but what makes that Woman with him, and a Friend, a Sword drawn, and hasting hence? this is no time for silence: Who's within, call there, where are the Servants, why Omar, Abedin, Hassan and the rest, make hast and run into the Garden; there are Thieves and Villains; arm all the Family, and stop 'em.
O that Schriech Owl at the Window! we shall be pursu'd immediatly; which way shall we take?
'Tis impossible to escape them; for the way to our Horses lyes back again by the House; and then we shall meet 'em full in the teeth; here take these Jewels; thou may'st leap the Walls and get away.
And what will become of thee then poor kind Soul?
I must take my fortune; when you are got safe into your own Country, I hope you will bestow a sigh on the me∣mory of her who lov'd you!
It makes me mad, to think how many a good night will be lost betwixt us! take back thy Jewels; 'tis an empty Casket without thee; besides I shou'd never leap well with the weight of all thy Fathers sins about me, thou and they had been a bargain.
Prithee take 'em, 'twill help me to be reveng'd on him.
No; they'll serve to make thy peace with him.
Page 81
I hear 'em coming; shift for your self at least; re∣member I am yours for ever.
And I but the empty shadow of my self without thee! farewel Father-in-Law, that shou'd have been, if I had not been curst in my Mothers belly — Now which way fortune. —
O here's a gate open; but it leads into the Castle; yet I must venture it.
There's the Rabble in a Mutiny; what is the Devil up at Midnight! — however 'tis good herding in a Crowd.
Now, to do things in order, first I seize upon the Bag, and then upon the Baggage: for thou art but my flesh and blood, but these are my Life and Soul.
Then let me follow my flesh and blood, and keep to your self your Life and Soul.
Both or none; come away to durance.
Well, if it must be so, agreed; for I have another trick to play you; and thank your self for what shall follow.
From above. One of them took through the private way into the Castle; follow him be sure, for these are yours already.
Help here quickly Omar Abedin; I have hold on the Villain that stole my jewels; but 'tis a lusty Rogue, and he will prove too strong for me; what, help I say, do you not know your Masters Daughter?
Page 82
Now if I cry out they will know my voice; and then I am disgrac'd for ever: O thou art a venomous Cock∣atrice!
Of your own begetting.
What a glorious deliverance have you had Madam from this bloody-minded Christian!
Give me back my Jewels, and carry this notorious Malefactor to be punish'd by my Father.
I'll hunt the other dry-foot.
I long to be handselling his hide, before we bring him to my Master.
Hang him, for an old Covetous Hypocrite: he deserves a worse punishment himself for keeping us so hardly.
Ay, wou'd he were in this Villains place; thus I wou'd lay him on, and thus.
And thus wou'd I revenge my self of my last beating,
Oh, oh, oh!
The Devil's in that supposing Rascal; I can bear no more; and I am the Mufti: Now suppose your selves my Servants, and hold your hands; an anointed halter take you all.
My Master! you will pardon the excess of our zeal for you, Sir, indeed we all took you for a Villain, and so we us'd you.
Ay so I feel you did; my back and sides are abun∣dant testimonies of your zeal. Run Rogues, and bring me back my Jewels, and my Fugitive Daughter: run I say.
Page 83
Sir, the Castle is in a most terrible combu∣stion; you may hear 'em hither.
'Tis a laudable commotion: The voice of the Mobile is the voice of Heaven. I must retire a little, to strip me of the Slave, and to assume the Mufti; and then I will return: for the piety of the People must be encouraged; that they may help me to recover my Jewels, and my Daughter.
And so at length, as I inform'd you, I escap'd out of his covetous clutches; and now fly to your illustrious feet for my protection.
Thou shalt have it, and now defie the Mufti. 'Tis the first Petition that has been made to me since my exaltation to Tumult; in this second Night of the Month Abib, and in the year of the Hegyra; the Lord knows what year; but 'tis no matter; for when I am settled, the Learned are bound to find it out for me: for I am resolv'd to date my Authority over the Rabble, like other Monarchs.
I have always had a longing to be yours again; though I cou'd not compass it before, and had design'd you a Casket of my Masters jewels too; for I knew the Custom, and wou'd not have appear'd before a Great Person, as you are, without a present: But he has defrauded my good intentions, and base∣ly robb'd you of 'em, 'tis a prize worth a Million of Crowns, and you carry your Letters of mark about you.
I shall make bold with his Treasure, for the support of my New Government.
Page 84
crowding next to Princes, and keeping off the more deserving, bear back I say.
That's dutifully done; now shout to show your Loyalty.
Even who you please Captain.
La you there; I told you so.
We are not bound to know who is to Live and Reign; our business is only to rise upon command, and plunder.
Ay, the Richest of both Parties; for they are our Enemies.
This last Fellow is a little more sensible than the rest; he has enter'd somewhat into the merits of the Cause.
If a poor Man may speak his mind, I think, Captain, that your self are the fittest to Live and Reign, I mean not over, but next and immediatly under the People; and thereupon I say, A Mustafa, A Mustafa.
A Mustafa, A Mustafa.
I must confess the sound is pleasing, and tickles the ears of my Ambition; but alas good People, it must not be: I am contented to be a poor simple Vice-Roy; but Prince Mu∣ley-Zeydan is to be the Man: I shall take care to instruct him in the arts of Government; and in his duty to us all: and therefore mark my Cry: A Muley-Zeydan, A Muley-Zeydan.
A Muley-Zeydan, A Muley-Zeydan.
You see Slave Antonio, what I might have been.
I observe your Modesty.
But for a foolish promise I made once to my Lord Benducar, to set up any one he pleas'd.
Page 85
Here's the Old Hypocrite again; now stand your ground, and bate him not an inch. Remember the Jewels, the Rich and Glorious Jewels; they are destin'd to be yours, by virtue of Prerogative.
Let me alone to pick a quarrel, I have an old grudge to him upon thy account.
Good People, here you are met together.
Ay, we know that without your telling, but why are we met together, Doctor? for that's it which no body here can tell.
Why to see one another in the Dark; and to make Holy-day at Midnight.
You are met, as becomes good Musulmen; to settle the Nation; for I must tell you, that though your Tyrant is a lawful Emperor, yet your lawful Emperor is but a Tyrant.
What stuff he talks!
'Tis excellent fine matter indeed, Slave Antonio; he has a rare tongue; Oh, he wou'd move a Rock of Elephant!
Nay that's true on t'other side: the Jewels must be mine; but he has a pure fine way of talking; my Conscience goes along with him, but the Jewels have set my heart against him.
That your Emperor is a Tyrant is most manifest; for you were born to be Turks, but he has play'd the Turk with you; and is taking your Religion away.
We find that in our decay of Trade; I have seen for these hunder'd years, that Religion and Trade always go together.
Page 86
He is now upon the point of Marrying himself, without your Sovereign consent; and what are the effects of Marriage?
A scoulding, domineering Wife, if she prove honest; and if a Whore, a fine gawdy Minx, that robs our Counters every Night, and then goes out, and spends it upon our Cuckold-makers.
No, the natural effects of Marriage are Children: Now on whom wou'd he beget these Children? Even upon a Christian! Oh horrible; how can you believe me, though I am ready to swear it upon the Alcoran! Yes, true Believ∣ers, you may believe me, that he is going to beget a Race of Misbelievers.
That's fine, in earnest; I cannot forbear hearkening to his enchanting Tongue.
Ay, Ay, the Jewels! Now again I hate him; but yet my Conscience makes me listen to him.
Therefore to conclude all, Believers, pluck up your Hearts, and pluck down the Tyrant: Remember the Courage of your Ancestors; remember the Majesty of the People; re∣member your selves, your Wives and Children; and lastly, above all, remember your Religion, and our holy Mahomet; all these require your timous assistance; shall I say they beg it? No, they claim it of you, by all the nearest and dearest Tyes of these three P's Self-Preservation, our Property, and our Pro∣phet. Now answer me with an unanimous chearful Cry, and follow me, who am your Leader to a glorious Deliverance.
Now you see what comes of your foolish Qualms of Conscience: The Jewels are lost, and they are all leaving you.
What am I forsaken of my Subjects? Wou'd the Rogue purloin my liege People from me! I charge you in my own Name come back ye Deserters; and hear me speak.
What will he come with his Balderdash, after the Mufti's eloquent Oration?
Page 87
He's our Captain, lawfully pick'd up, and elected upon a Stall; we will hear him.
Speak Captain, for we will hear you.
Do you remember the glorious Rapines and Robbe∣ries you have committed? Your breaking open and gutting of Houses, your rummaging of Cellars, your demolishing of Christian Temples, and bearing off in triumph the superstitious Plate and Pictures, the Ornaments of their wicked Altars, when all rich Moveables were sentenc'd for idolatrous, and all that was idolatrous was seiz'd? Answer first for your remem∣brance, of all these sweetnesses of Mutiny; for upon those Grounds I shall proceed.
Yes we do remember, we do remember.
Then make much of your retentive Faculties. And who led you to those Hony-Combs? Your Mufti? No, Be∣lievers, he only preach'd you up to it; but durst not lead you; he was but your Counsellor, but I was your Captain; he only lood you, but 'twas I that led you.
That's true, that's true.
There you were with him for his Figures.
I think I was, Slave Antonio. Alas I was ignorant of my own Talent.—Say then, Believers, will you have a Captain for your Mufti? Or a Mufti for your Captain? And further to instruct you how to Cry, Will you have a Mufti, or no Mufti?
No Mufti, no Mufti.
Do I then spet upon your Faces? Do I discourage Rebellion, Mutiny, Rapine, and Plundering? You may think I do, Believers, but Heaven forbid: No, I encourage you to all these laudable Undertakings; you shall plunder, you shall pull down the Go∣vernment; but you shall do this upon my Authority, and not by his wicked Instigation.
Nay, when his turn is serv'd, he may preach up Loyalty again, and Restitution, that he might have another Snack among us.
He may indeed; for 'tis but his saying 'tis Sin, and then we must restore; and therefore I wou'd have a new Re∣ligion,
Page 96
where half the Commandments shou'd be taken away, the rest mollifi'd and there shou'd be little or no Sin remain∣ing.
Another Religion, a new Religion, another Reli∣gion.
And that may easily be done, with the help of a little Inspiration: For I must tell you, I have a Pigeon at home, of Mahomet's own breed; and when I have learnt her to pick Pease out of my Ear, rest satisfi'd 'till then, and you shall have another. But now I think on't, I am inspir'd already, that 'tis no Sin to depose the Mufti.
And good reason; for when Kings and Queens are to be discarded, what shou'd Knaves do any longer in the pack?
He is depos'd, he is depos'd, he is depos'd.
Nay, if he and his Clergy will needs be preaching up Rebellion, and giving us their Blessing, 'tis but justice they shou'd have the first fruits of it.—Slave Antonio, take him into custody; and dost thou hear, Boy, be sure to secure the little transitory Box of Jewels: If he be obstinate, put a civil Question to him upon the Rack, and he squeaks I warrant him.
I hope you will not be so barbarous to torture me, we may preach Suffering to others, but alas, holy Flesh is too well pamper'd to endure Martyrdom.
Now, late Mufti, not forgetting my first Quarrel to you, we will enter our selves with the Plunder of your Palace: 'tis good to sanctifie a Work and begin a God's name.
Our Prophet let the Devil alone with the last Mob.
But he takes care of this himself.
Page 97
Not so much hast Masters; come back again: you are so bent upon mischief, that you take a man upon the first word of Plunder. Here's a sight for you: the Emperour is come upon his head to visit you.
In the name of the People we command you speak: But that pretty Lady shall speak first; for we have taken some∣what of a likeing to her Person, be not afraid Lady to speak to these rude Ragga-muffians: there's nothing shall offend you, unless it be their stink, and please you.
How she assumes! I like not this beginning.
Page 96
Page 97
Page 98
She might have pass'd over all your petty busi∣nesses and no great matter: But the Raising of my Rabble is an Exploit of consequence; and not to be mumbled up in silence for all her pertness.
Page 99
Think'st thou so Slave Antonio?
Most certainly Sir; and you cannot in honour but protect her, Now look to your hits, and make your fortune.
Methought indeed she cast a kind leer towards me: Our Prophet was but just such another Scoundrell as I am, till he rais'd himself to power, and consequently to Holyness, by marrying his masters Widow: I am resolved I'le put forward for my self: for why should I be my Lord Benducars Fool and Slave, when I may be my own fool and his Master?
Take her into possession, Mustafa.
That's better Counsell than you meant it: Yes I do take her into possession, and into protection too: what say you, Masters, will you stand by me?
One and all; One and all.
Alas the poor Gentleman has gotten a cold, with a Sermon of two hours long, and a prayer of four: and be∣sides, if he durst speak, mankind is grown wiser at this time of day, than to cut one anothers throats about Religion. Our Mufti is a Green coat, and the Christians is a black coat; and we must wisely go together by the ears, whether green or black shall sweep our spoils.
Page 100
We will have a fair Tryall of Skill for't, I can tell him that. When we have dispatch'd with Muley Zeydan, your Lordship shall march in equall proportions of your body, to the four gates of the City: and every Tower shall have a Quarter of you,
My Sebastian! My Almeyda!
Do you then live?
And live to love thee ever.
I suppose you may put it up without offence to any man here present? For my part, I have been Loyall to my Soveraign Lady: though that Villain Benducar, and that Hy∣pocrite the Mufti, would have corrupted me; but if those two scape publick Justice, then I and all my late honest Sub∣jects here, deserve hanging.
Page 101
You are fall'n into good hands, Father in law; your sparkling Jewells, and Morayma's eyes may prove a better bail than you deserve.
The best that can come of me, in this condition; is to have my life begg'd first, and then to be begg'd for a Fool afterwards.
Page 102
Now do you know me?
Thou shouldst be Alonzo.
Page 103
How Tyrant?
Tyrant.
Page 104
All false as Hell or thou.
Page 105
My Services deserv'd thou should'st revoke it.
Page 106
Page 107
O patience Heaven!
His Ghost! then is my hated Rivall dead?
He's dead: make hast, and thou mayst yet o're take him.
Page 108
I never can forgive him such a death!
Page 109
Yet, twice this day I ow'd my life to Dorax.
I sav'd you but to kill you; there's my grief.