the private person. And therefore it is very strange, why that part of the Pannel's Ex∣planation should be challenged, that he takes it in his own Sense, the posterior words making it as plain as the light, that that sense of his own is not what he pleases to make of the Oath, for it bears expresly, that no body can explain it but for himself, and re∣concile it as it is genuine, and agrees in its own sense: So that there must be a Recon∣ciliation betwixt his own sense and the genuine sense, which upon all hands is acknow∣ledged to be the Sense of Authority. And if the Pannel had been of these lax and de∣baucht Principles, that he might have evaded the meaning and energy of the Oath, by imposing upon it what sense he pleased, certainly he would have contented himself in the general refuge of Equivocation, or Mental Reservation, and he would never have exposed his sense to the world, in which he took this Oath, whereby he became abso∣lutely fixed and determined to the Oath, in that particular sense, and so had no latitude of shuffling off the Energy or Obligation of the Oath. And it is likewise acknowledged, That the Cases alledged in the Reply are true, viz. That the person is guilty of Per∣jury, si aliquo novo Commento he would elude his Oath, or who doth not fulfil the Oath in the sense of the Imposer. But that does not concern this Case: For in the fore∣said Citation, a person, after he has taken an Oath, finding out some new conceit to elude it he is perjured: but in this Case the Pannel did at, and before his taking the Test, declare the terms in which he understood it; So that this was not nov•• aliquo com∣mento to elude it. And the other Case, where a party takes it in the sense of Au∣thority, but has some subterfuge, or concealed Explanation, it is acknowledged to be Perjury. But in this Case there was no concealed Explanation, but it was publikly ex∣prest, and an Explanation given, which the Pannel designed, and understood as the meaning of Authority, and had ground to believe he was not mistaken, since upon that Explanation he was received and allowed to sit and vote in Council.
And as to that part of the Reply, that explains the Treason, there can be no Trea∣son in the Pannel's Case, because the express Act of Parliament founded upon doth relate only to the Constitution of the Parliament: And I am sure His Majesties Advo∣cate cannot subsume in these terms: And therefore in the Reply he recurs to the gene∣ral Grounds of the Law, That the usurping of His Majesties Authority, in making a part of the Law; and to make alterations in general, and without the King, are high and treasonable words or designs, and such as the party pleases, and such designs as have been practised in the late times. And that even the adjection of fair and safe words, as in the Covenant, does not secure from treasonable Designs; and that it was so found in Balmerino's Case, tho it bear a fair Narrative of an humble Supplication.
It is replied, That the usurpation of making of Laws is undoubtedly treasonable; but no such thing can be pretended or subsumed in this Case: For albeit the Pannel de∣clares his Explanation to be a part of his Oath, yet he never meaned to impose it as a part of the Law, or that this Explanation should be a thing distinct, or a separate part even of his Oath. For his Explanation being but exegetik of the several parts of the Oath, it is no distinct thing from the Oath, but declared to be a part of the Oath de natura rei. And it was never pretended, That he that alledged any thing to be de natura rei, did say, That that was distinct and separate, which were a Contradiction. And therefore the Ar∣gument is retorted, the Pannel having declared, this Explanation was, de natura rei, implied in the Oath, he necessarily made this Explanation no addition or extention of the Oath. So that for all this Explanation, the Oath is neither broader nor longer than it was.
And as to these words, I do not mean to bind up my self in my station, and in a lawful way, to wish and endeavour any alteration I think to the advantage of Church or State, not repugnant to the Protestant Religion, and my Loyalty. It is a strange thing how this Clause can be drawn in question, as treasonable, when it may with better Reason be alledged, That there is no good Subject but is bound to say it. And albeit the words to endeavour in my station, be words contained in the Covenant, yet that is no Reason, why two words in the Covenant may not be made use of in another very good and loyal sense. And there is no man that shall have the honour either to be entrusted by His Majesty in his Council, or any other Judicature, or to be a Member of Parliament, but he is bound by his Loyalty to say the same thing. And there was never a Clause more cautiously exprest, for the words run, to endeavour any alteration I shall