Theosophick letters, or, Epistles of the man from God enlightned in Grace, Jacob Behme ... wherein every where are divine, blessed exhortations to true repentance and amendment : as also plaine instructions concerning the highly worthy and precious knowledge of the divine and naturall vvisdome : together with a right touchstone, or tryall of these times for an introduction to the authours other writings / published in English for the good of the sincere lovers of true Christianity by John Sparrow.

The Ninth Epistle To C. B. Of the 12. September 1620.

Light, Salvation and Eternall Power, out of the wel-spring or fountaine of the Heart of JESUS CHRIST, be our re∣freshing or Quickning, and Enlivening.

1. HOnourable and Esteemed Sir: and in Christ, loving Brother, the Letter you sent me, with the inclosed Rix-Doller, I re∣ceived, and returne you thanks for it, God will, according to his word, richly repay it.

2. Although the Gifts of God are not sold for Money of any of this worlds Good, yet I find in you, according to your Letter, an Earnest diligence, in that you are desirous to study the divine wisdome, and that you have a Zeale, your self to write out a Copy, of that which is given me from God out of Grace; and I ac∣knowledge it to be done out of Thankfulness and obedience to∣wards God; and in that regard, I also willingly accept it.

3. And exhort you brotherly in Christ, that you proceed according to the Course you have begun, to strive as a Constant Soldier, against own-self outward Reason in Flesh and Bloud; also against the Devill and the Hypocriticall flattering Evill world; with firme trust and Confidence in God, with a zealous Spirit and Minde, in a still quiet Life: whereby you may obtaine the Noble Crown or Garland of Victory; which indeed assisteth a young fellow-companion fearing God and is very acceptible, in the presence of God and his Angells: which if it be once set upon you, you will well discerne What God IS and CAN doe.

4. And then you will not much need to learn of others when the right Teacher is IN your selfe; who Teacheth ALL Men. and confirmeth that to Gods Children which he teacheth from or out of Man; for† the Kingdome of God is IN Man; if he be borne a∣gaine in Christ.

5. As you will find it sufficiently described in my writings, which are not proceeded or sprung from conceipt or Opinion, but in such a way, as themselves signifie and Express: viz. con∣cerning

the Soldierly Combat, and what I have attained thereby, and HOW I have overcome.

6. I have written this for my own Remembrance and Me∣ditation, also for their sakes, whom God will visit or stirre up thereby, and also Crowne with THIS Garland, as indeed is given me to know, for which things sake, I have written according to the High Gifts in the Light of God, and suppressed the outward Reason as folly or a foolish Virgin, and not advanced my out∣ward Life and honour thereby, because much scorne and per∣secution hath become my wages, besides, what further may attend me at hand.

7. But I account it enough for me, if I may but bring my Garland along with me out of this world into my true na∣tive Fathers Country, then have I honour enough and riches enough; The Serpent must still in this life alwayes bruise or sting the womans Seede in the Heele.

8. In the Crosse affliction and tribulation,† we must be borne anew, for, If we would live with Christ, we must also be perse∣cuted with him, and dye with him, and be buried in him, also rise againe in Him, and Eternally live in him; become wholly† con∣formable to his Image, and come to him only under his Purple Man∣tle, he only must cover us, else we are in the Devills and Antichrists Nett, and stand with the Babylonish Whore quite Naked; and a∣shamed before the Countenance of God.

9. But seeing God hath already opened your Heart, so that you see with other Eyes; therefore it is highly necessary to proceed on, and to remaine Constant; for he that will crowne you is already upon the way, but you must endure the Affliction and hold out, and not give way or roome to the fleshly Reason, for the Devill vehemently sets upon the Graine of Mustardseede, which becometh sowne by the Holy Spirit, he would continually destroy it.

10. It goeth with a New borne Child of Christ, as with a young tender Tree, which is easily destroyed, but when it groweth and becometh strong, then it can stand; and though likely many times a Branch is torne off by a storme of winde, yet the Stock or Body standeth; and bringeth forth other Branches.

11. But it must be earnestness that will fight with the Devill and overcome the Anger of God; Owne Reason must drown and kill IT self, and give it self up into God, that God might live in the understanding of Man; that he might be his willing and doing, else there is no finding in the divine wisdome; the Spirit of God must only find it selfe in Man, that the true Image may be his work and wonder.

12. For, all whatsoever is taught and spoken concerning

God, without the Spirit of God, is but Babell, let it play the hy∣pocrite and flatter how it will, Gods spirit must speake from or out of US, if our speech be acceptible before God.

13. For, he himself presenteth us before God; for, and in, himself, he bringeth our will-spirit with, and in, himself, into God, and confirmeth us to be his children in Christ; it is HE that findeth us, WE cannot finde him, but his Will standeth presented to us, HE hath IN Christ, spread abroad both his Armes on the Crosse; to receive or embrace us; we should only cast our selves into or upon him, and goe forth out of Reason and Malice.

14. If we doe that, then we fall to him into Christs Armes, and there he seeketh and findeth us in him, and, there we become his owne and his dwelling house; and there he followeth after our will-spirit, and† is subject to us, and all whatsoever we then performe or doe, THAT is acceptable to him, and all those works follow us, and are our Eternall boasting, and become put on to us, as a garment, to Gods honour and deeds of wonder;† for which things sake, God hath moved himself to the Creation of Man, and for which things sake God became Man, that he might deliver us from Evill.

15. Therefore seeing you have my writings in your hands, I give you to understand, that you should only Childelike and simply consider them; and so you may finde the Pearle therein; for sharp or accute searching alone doth it not; but to will and doe WELL; for the Pearle lyeth not in the LETTER, but as above mentioned.

16. In the Book that is sent with this, which also is borne out of this Schoole, you will finde further ground concerning this Authour.

17. But if any thing shall be too hard in the Understanding I would, if you signifie it unto me, cleere and illustrate it, though I hope once to speak with your self herein, if an Opportu∣nity afford.

18. As for the Two other little bookes, viz: the New Testament, and Third part of† Gnothi Seaut••n; have a little patience, for they are not yet in my hands, till the Leipsick Mart, Leipsick. but I am confident, then they shall be sent you. And I commend you into the brotherly Love in Christ.

Dated as above.

The NAME of the LORD is a strong Fortress; the righteous runneth into it and is Exalted.

Jacob Behme.

The Thirteenth Epistle To C. B. 8. Junii, 1612.

The open Fountaine in the Heart of Jesus Christ be our Quickening or refreshings!

1. HOnourable and Esteemed Sir: high friend in the Love of Christ; after wishing you all health and welfare, I acquaint you friendly, that this writing accompanying this Letter, is sought and read by many learned and Noble Persons; with delight and Longing desire; and are so very much spread abroad, that I very much wonder at it, and it is done wholly without my knowledge.

2. Men very much, in all† Silesia as also in many places in the Mark, Meissen and Saxony, as letters dayly come to my hand that are sent, signifying the desire of them; also eminent people; Entreate they may be put in Print; which to me at pre∣sent, while Babell Burneth, is not acceptible or convenient, but will have its Time: for the† Aureum seculum or Golden Age, will begin to spring in the Midst of the Fire in Ba∣bell.

3. This I mention faithfully from a true heart, for you to Consider, and to stir you up, in the desire, in our IMMANUELL, as one of the first Fruits, comprehended under the Sound of the Seaventh Trumpet.

4.† Seeke, sayth Christ, and you shall find; the Noble PEARLE, revealeth or Manifesteth it selfe in those, which at present seeke it; for it is an acceptible Time, BOTH in Heaven and Hell; both Dores stand at present open with their desire: It is a time to seeke ones self; let none take it otherwise then in Earnest; else he falleth home into the fierce wrathfull Anger of God, and will be comprehended in the Vengeance of the fierce wrath.

5. Onely be humble a little while under the Crosse; May will well bring forth ITS Roses, and the Lilly branch, its fruit.

6. It is well for him that hath it in his heart, it will serve to

his highest honour, for this worlds honour is but Dung to the Divine.

7. This I mention to you as to my beloved in the LORD Christ; from a true Heart, to put you in Mind and encourage you in the LORD.

8. And I commend you to the Love of JESUS CHRIST.

Dated at Gerlitz as above.

Your willing Servant, Jacob Behme.

The fourteenth Epistle Of the 21. Junij 1661. To C. B.

The Open well-spring or fountain in the heart of Jesus Christ, be our quickning or refreshing.

1. MY Dear Herr Christianus, and high friend. Your welfare and happinesse is alwayes dear to me. I send you herewith, De tribus Principiis, the Book of the Three Principles; to write it out fully, if you please, and I exhort you in the Love of Christ, as one member should do to the other; to be diligent in study and prayer to God; that our Faith and knowledge, may grow and take place one among another; and that we at length, might reap the fruit thereof, and enjoy it.

2. Be only watchfull in Christ, to fight against the Reason and the world, and the will of the FLESH; and fight like a valiant Souldier; your victory is in the Lord; who will set it upon Thee, when it plea∣seth him.

3. The Crown is deposited and laid by for you, for which you Fight, it will not repent you; but the Wound-Marks of Christ you must bear in this world, and be conformable to his Image: else you attain NOT the Crown: this I acquaint you with, in a brotherly Manner.

4. Prepare your self diligently, for there is a Great Storm at hand; that you may be preserved to the praise of God, and to the year of the Lilly which springeth: committing you to the Love of Jesus Christ.

I pray you after you have written it out; to send it again, for it is desired; Scholars are found to whom it is to be lent.

The Nineteenth Epistle of the 3. July 1622. to Herr † C. B.

Gods Grace, Salvation and Eternall Light, be our quickning or refreshing.

1. TRuly honourable, and esteemed Sir: my very loving good friend; Let my willing and diligent service at all times be presented, to∣gether with the Desire of all welfare and happinesse to you.

2. Your Letter sent to me in the Advent, I have received, and understand your very industrious and Christian Mind and desire; and though I am a stranger to you, yet I have out of Herr Walters Letter sufficient information concerning your Conversation and Per∣son.

3. And moreover, he giveth me to know, your very longing and industrious desire, in your Letter you sent me, and therein I am not only willing, to receive you into my skill and friendship, but I rejoyce most highly, that such a Mind as yours is born of God; and I exhort you Christianly to remain stedfast therein: and then you will attain all whatsoever your honourable Mind wisheth or desireth; and you will in a while experience, in your selfe; what manner of writings they are, which you as I perceive, have lately received from Herr Walter, though I suppose you have very little perused them.

4. But there shall very shortly, if you be desirous of it, a very excellent cleer work, be sent to you, which will highly rejoyce you, for as I perceive from Mr. Walter and also from your selfe, the Authour of them is unknown to you, he may well come to be known to you, if you have a longing after the Noble or precious Stone, Lapis Philo∣sophorum, the Philosophers-Stone, spiritually.

5. Then in that, when you attain it, you will have the Highest Joy; you will love and esteem it above Gold and all the world, for it is fairer or brighter then the SUN, and more costly or precious then the Heaven, and whosoever findeth it, is Richer then any Prince on Earth; he hath the Art and understanding of the whole world, and in him lyeth hidden ALL the POWERS of Heaen and Earth.

6.† You have with Mary elected or chosen the best part, in that you set your youth not on worldly pomp state or Pride, but do offer it up to God; and though you thereby Sit a little while in dark obscuri∣ty,

yet you will therefrom attain Eternall Light, this I commend to you friendly and intend it faithfully.

7. And it will well hereafter be discovered to you, who is the Authour of the writing; and it shall faithfully be imparted to you, for there is but a small part of them come to your hands: but there hath been a hinderance that I could not now send them with this, you shall shortly have them if you have a mind to them.

8. You will see very precious Noble rare and excellent things, which for the most part have been hidden from the beginning of the world hitherto: about which all the Learned have danced and sought after them, and some have supposed they had the Noble Stone: but the Time was not yet come: which God vouchsafeth to the last world. Herewith I commend you to the divine protection and Grace.

Dated as above.

Your alwayes willing Servant, Jacob Behme.

The One and Twentieth Epistle of the 8. July 1621. An Herrn C. B.

I Intimately hint to you, that you prepare; for the vehement Tribula∣tion, will exceedingly, seize upon some of our Countrey.

2. But do you seek diligently, to include or inclose your self in THAT Peace, which Christ hath brought again to us, and to defend your self with it, as with a Wall or Fortresse.

3. For BABEL must drink up an earnest severe draught, and even that which she hath procured with Abomination, all Chains and Bands will flie asunder and not hold, and all will fly in peeces; but when it stands cleerly so; THEN cometh suddenly the destruction.

4. The Highnesse or lostinesse of the world, is it self blind at pre∣sent, and will not see what it doth to it self, but will shortly become Seeing, when the MISERY will passe upon, or seize upon, Body and Soul. And I commend you into the Meek or Gentle Love of Jesus Christ.

Dated as above.

Your willing Servant, Jacob Behme.

The Three and Twentieth Epistle of the 29. October 1621. An Herr C. B.

Emanuel!

1. HOnourable, much beloved High friend in Christ. I wish to you only and solely, what my Soul wisheth continually and desi∣reth from God; viz: the right true knowledge of God, in the Love of JESUS CHRIST; that the bright Morning Starre, might continu∣ally arise to you and shine in you, through this vale of Misery, to your Eternall Joy.

2. And I exhort you in the Love of Christ: out of my hearty good intentions towards you, that you go on and remain constant in the way you have begun in CHRISTS Warfare, that the little Pa∣radisicall Tree or Plant may spring and take root, you will afterwards well see your Noble or precious fruit, and Eternally enjoy it, and sufficiently refresh your self therewith, though indeed it be covered a long while with the Earthly Field or Soyl, yet the Noble GOLD springeth or groweth without any Ceasing at all.

3. How it goes with your brother at† Beuten, to whom you have lent those writings, and what Judgement he maketh of them, were very acceptable to me to know, for there are more people at Beuten besides, who also have some of them, and exceedingly desire the other; and you would shew a service to your loving brother and others, if you would lend them what they shall desire more, of them: I will send you somewhat more shortly, which yet you want.

4. Herr Caspar Lindner, Customer at Beuten and one of the Councill, is also a Lover of them, if he shall desire any of them, you should do well; to lend them to him, he useth not to keep them Long.

5. These writings are spread abroad farre and wide in many Coun∣tries; among high and Low, and partly hath sounded and been known to highly Learned people: God guide it to his honour and Glory.

6. I send you with directions Three Sacks for the Corn which Herr Rodolf will send, pray take so much pains for me as to receive it: when Specht or the other from Rausche will come over, if you see him tell him of it, and bid him take it up, I will seek about for him and tell him as much, he will bring it to me very well, I will requite it again friendly. And I commend you into the Love of JESUS CHRIST.

Dated as above.

Your willingly serviceable Friend and Brother, Jacob Behme.

The Six and Twentieth Epistle of the 28. of Aprill, 1622. An Herrn C. B.

The Open fountain in the Heart of Jesus Christ, be our quickning or refreshing, and constant Light.

1. HOnourable and esteemed, in Christ Loving Sir and friend, let my faithfull wishes for you, of the Love and Grace of our Saviour Christ, and all temporall wellfare, be presented to you.

2. When I perceived from the forementioned People, how much Sir, you are a Lover of God and of the study of wisdome; I could not forbear, faithfully from a true heart; although in a manner, I am un∣known to you; to seek you with this Letter out of a Christian Mind, and to procure acquaintance with you.

3. For it joyeth me at the Heart, when I perceive, how Gods Love worketh in his Children, and I rejoyce with and in them, in the Lifes-Tree Jesus Christ, in and out of which, we become begot∣ten and new born, and are branches or little sprouts in him.

4. Therefore hath my mind stirred me up, to seek and to refresh my self with you Sir as with my fellow Member, in the Spirit and Love of Christ; though absent, yet in the will-spirit present, especially in this troublesome time, wherein we are surrounded with Enemies on all sides, and that our Tree, is very weak and withered in many Branches.

5. But seeing the Grace-Sun, JESUS CHRIST, at present shineth with a bright aspect on us, and openeth his Dore, of Love and high knowledge, in many severall Gifts, so that we know the great won∣ders of his unsuperable wisdome; therefore we should do well to † exhort one another in Love as Brethren, and go out from BABEL which is kindled or inflamed in the Anger-Fire of God, for it is really a time of great earnestnesse or severity, wherein we should seek with great earnestnesse to know our selves, and see where we are.

6. And yet it is so, that men see at present many glorious faire sprouts, as it were with wonder, in the Tree of CHRIST, also in the Midst in the fire of God, at which I highly rejoyce, that the Grace-Sun, shineth forth again in bright cleernesse, and that God still keepeth his faithfull promise.

7. In that he saith in Isaiah,† He hath signed or imprinted us in his hands, which in some Men at present sheweth it self in Power, how the Fountain of JESUS CHRIST worketh powerfully in them; which in short time will be done yet more strongly, as he hath pro∣mised

us in his Prophets,† That in the Last time, he will pour out his Spi∣rit upon all Flesh, and the Gospell of God shall be preached in all the world, for a witnesse to all Nations; And also now more and more the time draweth neer at hand, that the Beast together with the whore in the Apocalips or Revelations, shall be destroyed, Therefore we may well† Lift up our heads to the Mountains of God, and rejoyce, therefore, that our Redemption draweth neer.

8. Seeing then God hath intrusted me with a little Talent, of his Noble Bounty, out of his well-spring or Fountain of Christ, to know BOTH the Heavenly and also the outward Naturall wisdome.

9. I have therefore the more refreshing in the Children of the wisdome of Christ; and though I may be unknown to you Sir, yet you should not account me in your Mind a stranger, who is bound thereto, as a Member in the Love of Christ, and I entreat, if you please, that you would take me into your friendship and acquain∣tance.

10. Till our Noble Pearl Tree of Christ, shall be become manife∣sted IN Ʋs, AFTER the Vale of this Tabernacle, and that we shall dwell together in a brotherly Communion, and THEN we will indeed recreate our selves in, that which we have begun here in a brother∣ly union, and in that regard, though absent as to the body, we will in the Spirit and fore-taste thereof, exhort and comfort one another, and I pray you friendly to observe it.

11. By Herrn D. G. You May Sir see somewhat of my Gifts, if you have a Mind, to behold your selfe in the divine Exorcise in high or sublime divine things, which are indeed high, and yet are descri∣bed in the meanest and lowest simplicity.

12. But since it is intrusted to me, as Gods Bounty, there∣fore I impart it very willingly and faithfully to the hungry Hearts.

13. And I will commend you Sir, and yours into the Meek Love of Jesus Christ, and intreat you in my behalfe to salute Herr J. B. as a Lover, as also Herr J. G. B. friendly:

Dated at Gerlitz as above.

Sir,

Your willing Servant, Jacob Behme.

The Seaven and Twentith Epistle of the 21. Junij 1622. An Herrn C. B.

The Open Fountain of Jesus Christ be our quickning or refreshing and Constant Light.

1. MY very worthy and Loving friend, I wish you and yours, and to all the Children of Christ, in the Kingdome of our Angelicall Fraternity, Gods Love and Blessing, that the fountain of Christ in us, may spring up, grow and bear much Fruit, in which sprouting, our true Regeneration consisteth, and I hope assuredly in God, as indeed is shewed to me, that the time is NEER at hand, wherein it will cleerly sprout, which I rejoyce at.

2. And though at present I see the fire burn in Babell, yet out of the FIRE will exist a cleer shining Light, which will drive away the dark night, but through a great anxious Birth, will THAT be gene∣rated.

3. I exhort my loving brethren, that they would give up them∣selves into that anxious birth or Geniture, that they may also sprout forth in the Life of God, in the Light; and not be comprehended in the Turba; which abominably, at present spreadeth abroad with its Properties; viz: with Covetousnesse, Envy, Anger, and Pride, and the Fruits that grow out from thence, powerfully draweth its fire to it, in which they cleerly burn in many places.

4. I have upon desire and entreaty, made a little Book of Repentance; together with a form of Prayer; which is all very Earnestly, and a right beginning and Entrance into the Theosophick School, which upon desire I herewith send to Herr R. B. G. at Weicha, and entreat you, to send it to him, and you may please to open it, and if you please also to write a Copy of it speedily, only let the writing to Herr R. remain sealed.

5. And that you will not, if it may be, keep it above three or four dayes by you, seeing it is small, it may be soon Copied out, and be sent to Herr R.

6. Also your Brother is not to be forgotten; for without doubt it will be acceptable to him, and be a true KEY, whom I accor∣ding to my salutations desire as much good for, as to my owne Life.

7. If you would enter into the Practice of this Book, then you would soon experience, its profit, for it is generated out of an anxious Twig, through Fire, and it was and is my own very process or way, whereby I have attained the PEARL of the divine know∣ledge.

8. And though indeed, I must live in weaknesse or infirmity as other Men, yet the Pearl is more dear to me then all the worlds Good, for the sake of which I willingly suffer and bear all, that I may but retain or keep that.

9. Yet I herewith acquaint you, that Herr D. A. B. M. at Sagan, hath written to me now the Third Time, and desired friendship with me, and earnestly entreated me to lend him some of these wri∣tings.

10. But though I have almost none of mine at home, yet I would serve him with somewhat to Copy out; and see whether it might turn to Gods honour; but if you observe, that it is to find fault with them, or pry censoriously into them, which yet I hope to be other∣wise, then you will know further what to do.

11. Build and get encrease, as you have gotten encrease, from the Divine Grace, you will well reap what you have sown.

12. But as soon as you can, send him this Letter, written to him, together with a Treatise of your writing, and signifie to him, that he should not keep it long as some do.

13. He is truly esteemed by me, yet Men should see what God will do; with the book of Repentance herewith sent, when you have copied it out, you may well get encrease, for, it hath a great Harvest, and None is much against it, if he be but a Man and Not a Beast. Thus I commend you to the meek Love of JESUS CHRIST!

Dated as above.

Your willing Servant and Brother, Jacob Behme.

The One and Thirtieth Epistle of the 12. November 1622. To Herr C. B.

V. H. I. L. I. C. Our Salvation is in the Life of Jesus Christ.

1. MY very loving Sir and worthy friend, I wish you much Joy in the Power of the Divine Vision, Inventibility and Perceptibility; together with bodily welfare; and I rejoyce at your stedfastnesse in the divine Exercise, which to me is a Mark of the Eternall Fraternity, in the Divine Essence, and I exhort you in Love therein to remain, in earnest stedfastnesse; and to wait for the Eternall Wages, only not to turn to worldly scorn and Apish-Mimick works, or Imitation.

2. For a true Christian, must not onely be a Mouth or Verball Christian, but walk in Christ, in his way or Processe, and put on Christ: which I hope is cleerly done by you, only do not put on the Devills flattering or Hypocriticall worldly Vizard: for this Time is short upon which the Eternall wages followeth; and pray salute in my behalfe your brethren and fellow-brethren in the Lord.

3. I send you here Two Sacks, and pray you to take the pains to fill them with Corn, and take notice and seal it a little, in the Sack there is a packet to Herr Rudolphen von Gerdorf, and to Herr Frede∣rick von Kregwitz: which should only be sent to Herr Gersdorffen, he will send Herr Kregwitz's part well enough: but pray take the pains to convey it to Herr Gersdorffen, if you cannot light upon a Messenger to your Mind, then send it by a Messenger on purpose, he will be well payed by Gersdorffen, else I will pay him my selfe if he do not.

4. Pray make up the pack again, for I have left it unsealed for you, there is with each Letter a Treatise annexed, which are usefull for you, you should do well to copy them out with the soonest conveni∣ency, and then speedily without further delay, send it to the fore∣mentioned place.

5. But pray pack each Treatise to its proper peculiar Letter, and seal that by it selfe, that each Treatise may not want its own Let∣ter.

6. By Herr Kregwitz Letter you should only write out the bound or stitched Treatise, the other two sheets that are loose, or unsewed, you may have of Herr Gersdorffen: Kregwitz, hath the beginning, fair.

7. Concerning the List of Books from Herr Lindenern at Beuten, I answer, that those Mentioned Books are all mine, which were all made half a year agoe, and part of them this Summer. That which you have now received of Gersdorffen, is one against the Methists, and here in Kregwitz writing you may find also one of true Resignation, the other are partly great ones, especially the Book de signatura Rerum, the sig∣nature or impresse of things, concerning the Originall of the Creati∣on and of its Form or Impression, a very high work of fourty one sheets which is copied out once and again.

8. Doctor Brux hath also one, and Doctor Gyller of Troppen, hath one, when I have gotten them into my hands, I will send you still one after another; do but signifie to me when you have leisure to write, if you will write out those which you have now gotten from Gersdorffen, you may do it, only first write out the Two which I now send with this, and send them away, and send over to me with the Corn, Herr Gers∣dorff's writing.

9. Concerning the Cosacks; I acquaint you, that they lye in Leuten-meritz in Boehmia, even to Lippe, and very much wast the Country, it is said they are to draw by us, and go towards Po∣land.

10. But we have nothing certain; but I suppose they will remain in Boehmia or Lusatia, and not see Poland, for we shall shortly have new Times, the Present Peace is not firme, for the sicknesse is to Death, and was never greater, as time will manifest.

11. But how else it is with you, and what your Condition is, I would fain know, if you had written me what to pay, I would have sent it to you, I know Sir, well enough that you will have opportu∣nity to write it out: and I commend you to the Love of JESUS CHRIST.

Jacob Behme.

The Four and Thirtieth Epistle of the 13. December, 1622. To Herrn C. B.

Our Salvation is in the Life of Jesus Christ.

1. MY very Loving and worthy Sir, and good friend: I wish unto you, Gods rich Grace, in the Temporall and Eternall Salvation! And acquaint you, that I have safely recei∣ved your Letter.

2. Also I rejoyce, at your constant divine Mind, which I hope in God, doth still more and more grow and increase in divine know∣ledge, wherein Sir you are bound up therewith, in the band of the Living God, and may be defended in This great Tribulation, which at present is begun.

3. It is time earnestly, at present to shelter our selves in the fountain of Life, JESUS CHRIST: for the Sword of Gods Anger will mightily Cut, and be set against Body and Soul.

4. Therefore we should do well to bannish the Antichrist, the Beast and the whore out of the HEART; for they shall and must fall, but in whomsoever they shall still be found, those will the Turba take away with them.

5. Next Spring, I have a purpose if God permit and afford us so much peace and quiet, to see you Personally, and a little supply, what is necessary, as also with other good friends and brethren in Christ, and I exhort you faithfully to prepare for Tribulation, for it can∣not otherwise be, it is neer and goeth on mightily in Turba Magna, in the Great Turba.

6. This dear time of scarcity, will be greater, and be brought into great Necessity; and every one should apply himself to earnest Since∣rity, Great Warres Uproars and Insurrections Calamity and Death, will mightily fall in, in a short time.

This Sir, I acquaint you with, in my knowledge, for your bro∣therly consideration.

7. But if you have any desire to read my writings, you may pro∣cure them from Herr Doctor Gersdorffe: I have written to him about

you, he will be very well contented therewith, and thus I commit you to the Meek gentle Love of Jesus Christ!

Dated in haste as above.

Your willing Servant, Jacob Behme.

The Fortieth Epistle To Herr C. B. of the 13. October 1623.

V. H. I. L. I. C. I. V. Vnser. Heil. Im. Leben. Iesu. Christi. In. Ʋns! Our. Salvation, is in. the Life. of Jesus. Christ. In. Us!

1. VEry loving Sir, Brother Christianus, I wish you the operative power of God, that the fountain in the Life of JESUS CHRIST may flow up in you richly, and that your Soul may continually be satisfied and refreshed, therein; and may drink of this holy water, and therein grow and sprout, and bear much good fruit: as also bo∣dily welfare!

2. And I rejoyce at your happy condition, and that God hath re∣stored your house or family to health again, praised be God; that you are yet in health, and know it operatively in my Talent; for God hath more and more opened to me his Grace-Dore, and not alone to ME, but also to many OTHERS, who get to read these writings, whose heart God hath touched; so that they are entered into repen∣tance and Conversion or amendment; and are in themselves come to the Inward divine vision, and desire to cast away the Garment of Sinnes and Impurity, and to follow CHRIST in Life and Will.

3. As indeed a few dayes agoe, such a Motion of Two Persons were presented to me, who indeed are high in the world, and loved the world before; In whom I saw the New Birth in Great power, and in triumph of Divine Knowledge, in such humility and deepe expression; that I never saw the like from my very childhood, except what God hath wrought in my selfe poore Man, which had not been possible for me to beleeve, if I had not found it by Expe∣rience, and had the like.

4. One of which did despise himself as to his Earthly worlds matters, and disesteemed his former conversation; who did also, so deeply sink downe into Resignation and into Repentance, that he accounted himself TOO unworthy, to pour out his Prayers be∣fore God, but esteemed himself as dead and altogether unworthy, and fell into Gods Mercy, let him doe through and with him what he would, and that he would pray and Repent through him.

5. Upon which instantly the divine SUN shone in him, and through his Mouth for THREE houres spake nothing Else but these words GOD,† Dung, GOD, Dung; And accounted HIMSELF as Dung in the presence of GOD; in which Expression, the divine Sun of the joyfullness and Great Knowledge arose; and wholly carried about and renewed his Heart and Minde.

6. Upon which, he to ether with another Man in the like condition came to me; after I had seen that Motion in him, and did highly rejoyce with me in that through my Book of Repentance, THEY were brought to IT.

7. As indeed in a little time many MORE also were seen in the Like condition, so that thus I did with great wonder per∣ceive; how the Doore of Grace so mightily moved it self, and in those who are earnest, openeth it self: as hath a long time before been shewed to me: in which deare Sir and brother, I in cer∣taine truth, and in the presence of God, doe relate and shew to you, seeing you are one of the First Fruits of those to whose hands this Talent is come through the divine appointment.

8. Which you have also received with Joy, and have taken great pains therewith, and though you do not long after such a thing as above mentioned, concerning the TWO Persons, nor labour for it, that you might receive it from God; which if you did, would be a great Joy to me in my spirit; yet indeed a Man should not purpose to receive from God, according to his owne will, but only sink downe into Gods will; as the forementioned

Persons; that God might with him, doe, know, will, and en∣lighten, and leade him, how HE will.

9. But I would informe you of this in Love, for I well know, that your Soule will together with them and me rejoyce thereat also.

10. Further I acquaint you, that God hath brought some Pha∣risees, which were such before, and reproached me, to the Light, and Converted them, so that they desire to have and read these writings; and now teach the New Birth and Renovation in the Spirit of CHRIST, and doe esteem and teach, that all Disputa∣tion is Dung, and an unprofitable frivolous thing, but direct men to the LIFE of Christ, as indeed they are newly de∣sired and written for, by high Potentates or Great men, so that it is hoped the Day-Break is neere at hand.

11. For it is found moreover, at present, that our LEARNED Men love them very much, with whom I have much conversation, this I mention for your consideration, because it is well known to me, that with you also the Wolfe standeth behinde the Lamb; and would de∣voure all.

12. Yet be of good Comfort, and help to pray and work, for our wages will be given to us in PARADISE, we should not de∣sire wages HERE; for† we are Christs Branches on his vine, and should beare good fruit unto him; which he himself worketh or bringeth forth through US.

13. God will fill our Bellies well enough; let us only be contented with a little, he will take care for us: though it may be he often permitteth Tribulation, yet it will come to a good End or Issue, and though it may be we must suffer disgrace and Misery for his knowledge sake, also if we should altogether loose the outward Life for it;† yet must all serve for the Best, to the Children of God; for it continueth here but for a Moment, upon which our Harvest followeth, of that which we have sewen.

14. I pray Sir from me salute your brother the† Conrector, with the Salutation of our Lord JESUS CHRIST, as also all those who know me in Love, and Love me in the Truth; with whom you are acquainted and have to doe; and so I commit you together with them, to the Meeke Love of Jesus Christ!

Dated as above.

Your willing Servant in the Love of Christ. Jacob Behme.

The Three and Fortieth Epistle To Herr C, B. Of the 27. of December, 1623.

Our Salvation is in the Life of Jesus Christ in us.

1. DEarely beloved Sir Christianus; after wishing you the Divine Love-working! I would faine know, your condition how it is with you, whether you are still assaulted with the Pharisaicall ve∣nome or Poyson; whose Fire is neere, wherein it shall be Transmuted or changed, under which we waite in divine Patience; for I perceive, that very poyson with you in Babell, will burne very much against me and you.

2. But I have seen also on the contrary to that, the Great Love-Fire to be kindled in some, so that I know certainly that the time of the divine visitation is NEERE and cleerly at hand: you together with me, and other Children of CHRIST, should take it in Patience till the Anger of God overthrow the Evill Beast, toge∣ther with the Whore.

3. We ought as Children of Christ, to suffer with Christ, and in suffering to be made conformable to his Image; only let it not seeme strange to you, if the world hate you and be fiercely enraged with you; it must be so, the worlds Enmity is our Exaltation in CHRIST, for we are strange Guests in the world, and wander in the Pilgrims Path into our Fathers or Native Country againe••: And Commit you to the Love of JESUS CHRIST!

Dated as above.

Yours in the Love of Jesus Christ well known, Jacob Behme.

The Five and Fortieth Epistle To Herr C. B. Of the 4. of Aprill. 1624.

Our Salvation is in the Life of Jesus Christ In ƲS.

1. MY very loving Sir, Christianus, after the Working Love of our LORD Jesus Christ, in Soule and Body, desired for you; I acquaint you: I have safely received both your Letters together with your packet of both the Bookes.

2. But I have been come home these Few dayes after I had Journeyed eight dayes and almost nights, and have not been at home these Six weekes, else I would have answered you long agoe: also as soon as I came home, I sent a little Letter, to Zitta for your Bookes; and informed the Herr who formerly did bid five Rixdollers for them, that they were with me, but he was not at home; but Journeyed to Dresden, and I have yet no answer from him, till he come home, If I could find him any where Else, I would willingly do it.

3. And I further acquaint you; that Satan in our Chief Priest, is enraged against the printed little Book, and as it were raving and Mad, with Cursing and reproaching, lying and Murthering, so that I powerfully see; that this Book is totally against the Devill, and he would faine murther me for it, and I must at present because of his horrible persecution stand under the Crosse of CHRIST, and beare the Marks of his wounds for the Devill vomits out now his Last Poyson.

4. How it is with your Father and Brother, together with the Conrector, whom I desire you to salute from me, I would faine know; and what Men with YOU, Judg of the printed Book, and whether it be reproached: With US, many hungry Hearts rejoyce at it. But the Chief Evill Man or Superintendent, relisheth it NOT;

seeing it teacheth Repentance and Prayer. And so I commend you to the Love of our LORD Jesus Christ:

Dated in Gerlitz: as a∣bove.

Your alwayes in the Love of Christ true faithfull friend, Jacob Behme.

The Six and Fortieth Epistle Of the 6. of Aprill. 1624. To Herr. J. S.

Our Salvation is in the Life of Jesus Christ in US.

1. MY Deare and Worthy friend, Sir John Sigismund, after my hearty wishing of the Continuall Enduring Love working, of our Lord Jesus Christ, in Soule and Spirit, that the Sun of the Divine, Love may Eternally shine, in, your heavenly Talent given you of God, that I might Eternally rejoyce my self with you.

2. At present I acquaint you, that Satan is so very Angry a∣gainst us, as if we had destroyed his Totall Hell, whereas it is but only begun in some Few Men, that his Den of Robbery is stormed and assaulted.

3. But seeing we will not afford him any Lodging further in Our selves therefore he is become so raving against us, that he sup∣poseth he shall cast us out of the world, that thereby No more such little Hearbes or Lillies may grow in his supposed Garden, which he would have planted with sinne in Adam; which we will submit to our Lord God, and leave it to him, what he will use US his new planted Rosebud for, and stand still with Patience in Hope, under the Crosse of our Lord Jesus Christ, and † heare what the Lord will say, what he will doe with his Instru∣ment.

4. As I came from you home, I found Satans prepared Bed,

wherein he would have laid me; If God had not hindred it through some honest hearts, to whom our way is more known.

5. For the Superindent, or Chiefe Pharisee, viz. the Primate, hath so vehemently raged against the Printed Booke, as if his sonne had been murthered, and all his Goods burnt; and hath vomited out such a heap of Lyes against me, together with such reproach∣full taking away my reputation, as in his herewith sent publique † Pasquill Pamphlet or Libell, is to be read.

6. Such shamefull lying and scandall, he hath not only broa∣ched in the Pulpit, but also hath written about it to Lignitz to the Pastor called Frisius, and desireth him not only to proclaime it in the Pulpit as he also hath done, but cause it to be printed; and admoni∣nisheth him to complaine against it to the Councill-Court at Gerlitz, and present it in such Names, as if it were the Complaint of ALL the Priests in Weichbild Lignitz against my writings Especially against the printed Little Book.

7. This hath Frisius done, and represented me to a Councillor at Gerlitz: upon the Desire of our Primate, so, with a Lying Letter.

8. Upon this, our Primate, hath often run to the Chiefest Lords of our City, and so vehemently raged against me with Lyes, and exclaimed against me, and desired, that as soon as I should come home, they might put me into Prison, and then banish me out of the City, also he put in such a Lying complaint to the Councill, and Even fired Hell against me and prepared the Lake.

9. But seeing Most of the Lords of the Councill, had read my little printed Book, and found Nothing unchristian-like therein, but was very much liked and loved by some of them, also by many of the Burgers, therefore many of them accounted such proposall and desire of the Primate to be unequall, and that there was no just cause for such persecution of me, and spake against it and said, that THIS Religion was NOT New; but it was even the GROUND of the Ancient holy Fathers, wherein men might find many More such like bookes.

10. But some, especiall whom the Primate had instigated, have thought it good to summon me and compell me to come before a Councill, I should see whether the Emperor or Prince E∣lector would not be stirred up by the Priests, to suffer them to lay hold on me, as it is just so come to pass, when I came before the Councill, it was said thus to me; they ordered me to goe aside a little that they might not be troubled or disquieted with me.

11. Upon this I had framed my Answer in writing and would

have delivered it up to them; But the Primate hindred, so that they should not receive any Answer from me in writing, for he feared HE must be constrained, to Answer for his Lyes.

12. And so it was not received by the Councill, but I was only warned to goe aside out of the way, or a while, to live with some people that would entertaine me; and so submit to them, that they might be at Quiet, but No command was laid upon me.

13. Upon this I answered, that seeing Men would not heare my Answer, that I might declare my Innocency, and could be ad∣mitted to no Defence against the Primate complaints & unjust Slanders; I must commit it to God; and see whether God would bring me somewhere to honest good people, and so shelter me at length that I might once get out of the Primates sight.

14. Which was acceptible to them, but they gave NO command that I should and must be gone, but only admonished me.

15. Whereupon I went home from the Councill, where, at the Councill Dore in the outward Porch, some spitefull scorners of the Primates retinue, and perhaps sent by him stood and desired me, and one of them a wicked Buffoone did anotomize me from the Crowne of the Head to the Soale of the Foot; concerning my Cloaths and Gifts, and did so vehemently Fall upon the Holy Spirit and Scorned IT, at last he also said. That at length the Holy Spirit would be as Common as Peeces of Leather at the Skinners.

16. Thus this took an End; and the Primate upon this caused this Pasquill or Libell to be printed; and now I must instantly stand under the Crosse of CHRIST; let God order it according to his Coun∣cell!

17. I entreate you Sir: that you would let me know your plea∣sure herein, and to signifie it to me; I suffer it all with patience but my Children will thereby be shamefully discredited, which yet must be, that the Measure may be full, and the punishment come.

18. I entreate you to salute, Herr, Doctor Koschwitzen and then also, Herr Abraham von Franckenberg, together with your Lady Mother, and all the deare children of Christ, that are with you; the Messen∣ger is in hast expecting the Letter else I would have written more.

19. And I commend you together to the Love of JESUS CHRIST, I will shortly see you againe; all our acquaintance salute you.

Dated as above.

Your, in the Love of Jesus Christ, willing servant Jacob Behme.

The Nine and Fortieth Epistle To Herr C. B▪ Of the 5. of May, 1624.

Our Salvation is in Christ.

1. MY beloved Sir, Christianus, after, desiring all blessed welfare to your peace and Quiet Rest, I wish you the defence and protection of God, that he will Guard you with his loving Angells, and bring you to honest Christian Hearts: and preserve you with Health, and that he will perfect through you, his owne will.

2. I have now written to Herr Baltasar walter, at Leipzig- Mart, and sent him with it the Book of the Election of Grace or Pre∣destination of Forty-two sheetes, as also of Christs Testaments, of Six∣teen Sheets also, Twenty-seaven sheets upon Genesis, together with a Clavis of these writings of Six sheetes; and then Three Copies of my little printed Book.

3. Also, I have Answered to both the Herrs of† Lubeck, who have written to me, and sent each of them a Copie of the little printed book, who are well known to Herr Walter.

4. Salute your Brother the Herr Conrector, and I take it with great thankfulness, that he will accept my Letters, and I will often send him somewhat.

5. Next friday, I take my Journey to Dresden, where I am called to the Prince Electors Councill, to speak with them as also with Herr H. Verwaltern of the Laberatory in† Schlosse.

6. God afford his Grace and favour in it! so I commend you to the Love of Jesus Christ.

Dated as above.

Your, in the Love of Christ, willing servant, Jacob Behme.

The Two and Fiftieth Epistle Of the 15. of May, 1624. To Herr T. K. Immanuel.

1. MY very loving and worthy Sir and Brother; in the Life and in the power of our LORD Jesus Christ; after wishing you the divine Love, and Patience under the* Crosse of Christ, I acquaint you, that I have safely received your letter, and therein discerne your Christian brotherly Love, as in∣deed it was well known to me before, and I first rejoyce at your, and My, health; I am also praised be God, in Good condition, together with Herr Melchior Bernt, gotten hither to Herr Benedict H. where all Christian love and friendship is afforded me, and they are like∣wise in good conversation one with another, also my coming, is Related by Herr H. almost to all the Prince Electors Councill, who most of them reade and Love my little printed Book: and acknow∣ledge it for a divine Gift, and make use of it dayly, and have of∣ten times desired their salutation and ready good will, to be re∣membred to me, by Herr H. who must daily come to them, seeing he practiseth there, and they themselves use him; and desire I would stay here, they will so contrive and order it, that they might come into some Conversation with me, as they have come to receive more of my writings: and are daily acquainted with them.

2. As Herr John von Loss, a very wise Person, Imperiall and Electorate Councellor, who is one of the Chiefe hath caused to be signified to me: that he hath so appointed his business, that he will goe at the End of the Holy dayes to his Schlosse or Castle, a mile from Dresden, where he will receive me and Herr H. and entertaine us some dayes, for good conference and discourse.

3. In like manner also, the Marshall of the Princes House and Chiefe Master of the Horse; have sent to me, and I hope these will, not only look upon me favourably, but also somewhat counte∣nance

my writings: which I account to be all of it a divine provi∣dence, and shall hardly come home againe these 3. weekes, because I must stay here, and Expect how God will order it, also the fire of Satans Anger and Rage burneth at Home, but I have good friends in this place and heare nothing of such Tumults and Uproares.

4. But I exhort you in Love, that you would have patience, and expect what God will doe, I have no trouble or perplexity of minde, but am very cheerely at it, that I see the devill is enraged with anger against me, and doth so belye me; It is the Badg of CHRISTS ensigne, the Devills Lyes will well appeare, so that our Enemies must be ashamed; let us only pray, and leave the judgement to God; he doth so even to Christ and his Children, his Excuse which yet is false; will not availe; I wish, he did so Pray, as to bring the HOLY Spirit into the Desk or Pulpit, then he would not bring the Angry slanders of the Devill into it; It concerneth now the Whore in Babell, and therefore is the Devill so veryenraged, with Anger.

5. I desire you to treat with my wife, and tell her, that she should get Patience and give her self to Quiet, and not be so fearefull and dismayed, at it, as I perceive she is; for it is very well with me, and I am preserved with honour and Love, and I will not leave Her; if we have not leave to be in one place, God will leade us into another.

6. For I see now what the Lords way is, which he will take, she should not count it any disgrace, because we are persecuted for the divine Knowledge and Gift, for the sake of Christ our Redeemer; † Christ bids us rejoyce, when it is so with us; for our Reward in Heaven is great; I intend God willing, to take care of Her and my Children, let her but give her self up to Patience and Peace, and let none put into her head, but that I will have a care of my self, she need not take care about me; Also there is a time coming, wherein it will not be dishonorable to her; None know how to speak any disgracefull thing of us; but only ONE wicked Man, who belyeth us, and per∣secuteth us for Christs sake, it is meer Joy to me, to suffer disgrace for Christs sake and his Gift, also our Enemy must help to promote our Good.

7. The Threats of our Enemy is only his evill malicious will, who knoweth but a Hooke may be put into his Nostrills? I will not let it be unknown to the Prince Electours Councell, and indeed they cleerly know it, and doe not speake well of it, in him, also I hope I shall come personally before the Illustrious Prince Electour himself, and doe hope all will be well, he neede not lift up him∣self so alost and rest on Lyes and upon Man, his Christian Heart will be manifest well enough, even his present friends may well speake against him.

8. But since he supposeth it not to be right, that my book is gone forth under No Name; therefore I hope suddenly it will goe forth under a Name, he shall not hinder it, I have good opportunity: also there are this present Leipsig-Mart, come forth many such like bookes in print; he may hinder them, if he think he is the Man that can doe it, I hope ere a yeare be come about, HIS hinderance will be com∣monly called Babell.

9. Concerning my Son Jacob, that he is come home, I rejoyce, and desire that he would stay at Gerlitz till my coming, and not en∣tertaine dispute or make contention with any, because of scornefull people, that Gods Gifts be not scandalized, and least the Enemy might say, that we would take up the Sword, and raise uproares, but to have a little Patience, that our good things may be planted with pro∣fit and benefit to others, and we be known to be the children of CHRIST;

10. For the Age that is Coming, will not be in contention or disputing biting and devouring, but in Love and Pati∣ence, Peace and Joy in the knowledge of the divine Gift.

11. But seeing God hath together chosen us to be first fruits, therefore we should begin aright, and stand as a Rose a∣mong the Thornes; for our Native Country is in Heaven and not upon Earth, therefore let us labour for THAT.

12, I entreate you to Salute my wife, and all our good brethren in Christ, with our Love, especially, signifie my Condition to Herr Hans Roten that he may write it to his brother Horr Carel Endern and his brother Michael Endern, that it might come to the knowledg of Herr Hans Sigmund, how it is with me at present, and that you would write to them with the soonest, for I cannot now doe it be∣cause of hinderance; but Comfort my wife, that she may let goe her fruitless care, there is no danger about me, I am at present as well and better then at Gerlitz; but let her stay at home and be at Rest, and let Babell Burne, our Enemy standeth in the Fire, and therefore he is so angry and wrathfull! And I commend you to the Love of CHRIST.

Dated at Dresden, as above.

Your, in the Love of Christ, willing Servant, Jacob Behme.

The Three and Fiftieth Epistle Of the 19. May, 1623. To Herr T. K.

V. H. I. L. I. C. I. V. Vnser. Heil. Im. Leben. Iesu. Christi. In. Vns. Our. Salvation. In the. Life. of Iesus. Christ. In. Vs.

1. MY very loving Sir, and Christian Brother; after my faithfull hearty memberlike, desire of the Continuall enduring Love-power, that our Soule may alwayes draw and drink of the Fountain of Christ.

2. If it goe well with you and yours, and our dear friends, as also with my wife, it will be acceptible to me, as for me, I thank God, who hath wonderfully conducted me according to his good pleasure, I gat in the Middle of the weeke, before Christs Ascention; together with Herr Melchior Bernten to Dresden in good health, to Herr Benedict H. where all Christian Love and friendship is afforded me; and I am well entertained, and there we have much good Converse.

3 And there are found also amongst the Prince Electors Councill, and indeed the Chiefest of them, very Christian Loving Gentlemen to whom this Theosophick Ground is very acceptible, and also do read and love my writings; for my printed Book is already come into the Hands of very Many Officers and other Learned Men, all which I ac∣count to be Good, and a Gift from God, and they Labour and Con∣trive, how such good writings as leade Men to the Imitation or following of Christ, may be published, and will help to promote them and Not suppress them; As in my Country is done out of Ha∣tred to the Person, which God pitty and help.

4. And the Herr Primates slanderous Libell is very wonderfully looked upon by the Counsell and Learned; and some suppose, that the Malicious Evill Spitefull Spirit hath dictated it to him, and he is despised by the Priests, who say, that he transgresses and goeth aside out of his Office. For Herr Henckel hath shewen it to the

Counsel and to the Learned, who wonder at the Mans folly, that he dare vomit out his Evill affections in publick against a Christian Booke, at which many honest hearts are troubled, and ac∣count it a Judgement from God, that those who should teach others are so blinde, and that themselves doe resist the Truth.

5. Also some of the chiefest Councellours, have caused their Good Will to be made known to me, and signified that the soonest day they have opportunity, they will cause me to be invited to them, for a Christian converse and conference with me, which I look for, and expect what may be done then: But I hope that it will be all well, for I am assured of this, that they love my writings, as also the Superin∣tendent here readeth and loveth my printed little Book; and I hope al∣so they will here be licensed and Printed, as is signified to me, and then the strife hath an issue, and I expect dayly how God will effect it.

6. I entreat you Sir, to signifie to my wife, that she should not perplex her self by reason of me, but diligently pray, that God would order it for the best, and if she want any thing she knoweth very well where she may have it, she should only keep WITHIN, and a little submit her self; this stormy Tempest will soon passe over, and the Sun shine upon it: I shall upon the entreaty of Herr Henckelman, stay with him a Month longer yet, or what time it happens to be, here at Dresden, for I have promised it to him, seeing he giveth me my char∣ges and other Conveniences and is a very Christian Gentleman, who can do much for me, yet let it be according to Gods will; I relye upon no Man, but upon the living God, and am therewith very cheer∣ly and full of Comfort, who knoweth how the Current may runne?

7. My writings are here copied out, Time will open and discover all; I will write to you again with the first; so soon as I have oppor∣tunity, and inform you of my condition, I am yet but New and a stran∣ger, but I hope to be well acquainted and known, e're a Month passe. And thus I commend you to the Love of Jesus Christ!

Dated at Dresden as above.

Your, in the Love of Jesus Christ, willing Servant, Jacob Behme.

The Four and Fiftieth Epistle To Herr T. K. Of the 23. May 1624.

Vnser. Heil. In. Christo. Iesu. In. Ʋns! Our. Salvation. in. Christ. Jesus. In. Us!

1. MY very Dear Sir and Christian Brother, after wishing you the divine Love, Patience and Hope of deliverance or Redempti∣on from the Driver or Persecutor, also the constant working in the power of Christ, that your little Pearle-Tree, may continually grow greater; if it go well with you it is exceeding Joy to me; as for me I praise God, for my Cause it hath hitherto stood in a good Condition here, God help it further!

2. At the Day of the Holy Penticost, past Noon, the Prince Electours Officers, viz: the THREE Lords from Swalbach & the Marshall of the House Those very Noble Potent Chief Rulers under the Prince Electour, viz. the Marshall of his house, the Master of his Horse and the Chief Cham∣berlain, and a Councellour, were invited to my Lodging, and came thither for my sake, to be acquainted with me, which also in Love, favour and kindnesse was accepted BY THEM, and they heard me very willingly, and my cause was acceptible to them, they also promised me favour and assistance in IT, and they desired and appointed to conferre further with me, which I dayly expect, also they read my printed Book with love and liking.

3. On Thursday in Pentecost, The Most Noble Potent Herr Joachim von Losse, Privy Councellour to His Imperial Majesty, and to the Prince Elector, and Officer of the Empire, at

his Castle a Mile from Dresden, caused me and the Person where I lodged, Herr Henckelme, and a Doctor of Physick, to be fetched in his Coach, to be acquainted with Me; which Lord highly loved my Cause and Gifts, who also promised me favour and assistance, also signified, that he would see to assist my Per∣son with the Prince Elector, that I might get some liberty and rest, to propagate my Talent.

4. This Herr is a very Learned Man of High understanding, who also hath been very serviceable to our Countrey, as also to Silesia, since the Fall of Frederick, our King that was, and all high Matters passe through his Counsell, who desired I would be oftner with him, He will be my Patron and favourable Assistant, and I expect hourely, when the Illustrious Prince E∣lector will send for me, for which, by the forementioned Counsellours intimation and assistance, I am ready: also there are Many other Lords and Councellours, by whom my little book is loved and liked, as also by the Superintendent; And I hope it will all be well, after this suf∣fered hurt and persecution.

5. Now if the Primate of Gerlitz have any thing to complain against me, he might now here present it to the Prince Electours Coun∣sell, and let his venomous slanders before the honourable Counsill, my Lords at Gaerlitz be tryed and examined, here I would stand directly before him, and set his Lyes before his Face, which he hath in a veno∣mous spitefull Manner vomited out before the Church and in his Libell against me.

6. His Christian heart will be exceedingly praised if he did partly know, how men look upon his Libell for so very Christian and just a peece.

7. He doth the City of Gaerlitz disgrace and dishonour, therewith, in that they have such a Slanderer and Reproacher for their High-Priest, who causeth so infamous a Libell and defamation, to be printed against his Parish-Children; and cannot instruct them bet∣ter.

8. He hath got him an excellent Name therewith, so that Men account him an unchristian Man, he had need to have his Mouth al∣together stopped, and be bidden to have a care of his Office, and to imitate or follow Christ and the Apostles, unlesse He dare appear, if Men would sift and complain against his infamous words in the Libell, and in the Pulpit.

9. I hope I should well find Richters or Judges who would Judge this Richter or Judge, and though I can have no hearing at Gaer∣litz, which yet seems wonderfull to these Lords, that a Burger will not receive and take notice of a Cause, yet I will not make any complaint ••f my Lords at Gaerlitz, without further Cause.

10. But that it troubles the Primate that I have answered in wri∣ting, and thereupon will flye alost, and reproach much more; to that I say, if he have not enough of the written Answer, I will commit it to the Presse, as it seemeth Good to many Learned Persons so to do: I know also a good cause for it; It were good for him to keep his mouth from slandering, else he must see and hear, that which will not please him.

11. Though indeed I have no pleasure in THAT, for I perceive very well, that the Devill would fain Sully and defile my Talent with Contention and DISPUTATION; but I hope to stand under the Divine Protection and Defence, for I find now powerfully, how God leadeth and protecteth his Children, Therefore HE is to be praised.

12. And it will not so be, that the Primate, will be able to hunt all those people from Gaerlitz; who read my little Book, for then must he also come to Dresden, and into many other places, and hunt away the Prince Electours Councell and Priests; but let him have a care, that Gods Anger do not hunt him into the Hellish Fire {fire} it were good to Repent.

13. But if he will begin a Reformation, then will the Prince Electour also look into it, what Manner of Reformation he hath in his Coun∣try, you need not be afraid of him, it is but a Pharisaicall zeal without Ground.

14. I hope yet, the Time of the Great Reformation will suddenly come, wherein Men will be commanded to Reform, and to Teach Christ, and Not Shoemakers Pitch and Blacking, and to reproach the Children of Christ: Let him come but to Dresden into the Book-Sel∣lers Shops, he will see the New Reformation well enough; which looketh like my Ground as to what concerneth the Theologicall Ground: I hear in this place none reproach it, for it is read with Joy; as even the Superintendent himself, and Doctor Hŏe do now teach the New Birth and the Inward Man; The Primate of Gaerlitz may forbid it to them, And many OTHERS in† Meissen, Saxony, Thuringen, and See-Stadten, write and teach thereof very right, if our Primate will hinder THAT, he had need of Time to prescribe a Councell, and take upon him the Reformation, else they will be ALL Enthusiasts, as he calleth, it.

15. I still entreat you, to salute my Wife and Sonne, and let them read this, and exhort them to Patience and Prayer, I hope all will be well, they should have patience yet a little, who knoweth how the Current may run? This persecution may well serve for the best; I will within Three Weeks, if it may be, certainly come home, though perhaps I must make a Journey hither again, pray write to me in the mean time, how it goes further with you Sir: and exhort my Sonne Jacob to wait, and that he would go often to† Hans Bergern and see what Elias Learneth; and that he behave himself with his † School∣master in Love, to whom he shall present my Salutation, and not conceal my purpose, that he may not look upon it, as if there were any CAƲSE, to flee away from the Primate, and for that cause † Elias might be abused and Evilly intreated by his Schoolmaster, therefore my present good condition should do well to be signified to him.

16. I pray you to salute these Herrs and Christian brethren, viz: Herr Hans R••hten, Herr Friederick Rhenisch, Herr Martin Mollern, and Herr Michael Kurtzen, together with all the Children of Christ, that are neer you, and discover my Condition to them, also that they should as Children of Christ,† Labour in the Vineyard of Christ, and let Satan Roare; the Time of Redemption Cometh cleerly in ITS Season.

17. Also signifie my Salutation especially to the Doctors Wife, and mention to my Wife and Sonnes, that they be quiet and Patient, and not be zealous, that the Evill Enemy may not spie any little hole against us, and that at length every one may see, that we are pecsecuted for the sake of the knowledge of Christ and of his Truth; And thus I com∣mend you to the Meek Love of Jesus Christ!

Dated at Dresden, as above.

Your, In the Love of Christ, willing Servant, Jacob Behme.

The One and Sixtieth Epistle To Herr C. B. without Date.

Emanuel!

1. MOst Honourable highly esteemed Sir: and faithfull friend, your Salvation and welfare is very acceptable to me, I would long agoe have visited you with a Letter, for I long also to un∣derstand your condition; seeing you give your self to the Study of WISDOME, which is more dear to me then the whole world, and do wish that I might once conferre with you therein as it is necessary: as I hope shortly to make a Journey towards you, then will I speak with you.

2. Hitherto I have been hindered by Gods permission, for I have been these Six Weeks, cast down into the Sicknesse of the Evill rai∣sed Soldiers, and scarce come to health again.

3. Also how it is with our Dr. Waltern, or where he is if you know any thing of him, signifie it to me; also how you go on in your study, whether the Grace Dore be more opened to you, to apprehend the high Divine Mystery, it would be very acceptable to me to know; for I hope if you order your life therein, and did bring the Practice into Exercise, that Dore would be opened to you, so that you would see, with right or true Magicall Eyes in Magiam Divinam into the Divine Magia.

4. For so soon as the Sprout of the New Man springeth, it hath its Seeing or Sight; for as the outward Man seeth this outward world, so also the New Man, seeth the divine world, wherein it dwelleth; for it is written; The Spirit of Man in the Spirit of Christ, searcheth all things, even the depths of the Deity.

5. And although, it lyeth not in the Searching and flying aloft, if men will search in Reason, but in a humble lowly submitting to enter into it, that the Soul desire Nothing but Gods Love; now when it attaineth THAT, then it suddenly bringeth the richly joyfull Spi∣rit of God, the Souls Image or the similitude of God, into the Heavenly Divine School of the Noble and precious knowledge; where then it

is taught more then in the School of this world; for it studyeth in the School of the Divine Wisdome; The Holy Spirit is its School-master, also its knowing and understanding.

6. It is no knowing of God, that a CREATURE knoweth or feeleth God, but THAT knowledge only which is IN God: The Twig draweth into it, the Sap of the Tree; if a Man be not with his will-spirit entered into God, but into the outward Reason, then he is BLIND to God.

7. But if he with earnestnesse desireth God, then he becometh in his Desire impregnate with Gods Substance, and Gods Substance be∣cometh given to him for his OWN propriety, wherein the Spirit of God ruleth; and he becometh Gods Child, viz: a Twig on the Tree.

8. Seeing then I perceive from Herr Walter, that you lead your Life in† The Fear of God; and he sheweth me also your writings, that you have a desire after the Divine Wisdome; and after the well-spring or fountain of Christ; therefore I am the more encouraged to write un∣to you, and to inform you of the WAY thereof, for it affordeth me meer Joy, when I discern any of Gods Children.

9. Just as one Twig of a Tree, enjoyeth it self with the other in the Tree, with an amiable or Lovely Essence, so also do the Chil∣dren of Christ; but if any thing in my writings should be misunder∣stood; do but signifie it to me, and it shall be brought into an easier understanding for you; or if it were too deep for your Mind or Thoughts, I would set it down more simply and Childlike, whereby the Pearl might be sought and found with delight; for it is not given in vain.

10. But seeing you are one of the First, whom God will favour with it; therefore I exhort you, in true Christian Love, that you would diligently seek the Noble Jewel; you will certainly attain it, for though it seems as if it would not; let not THAT discourage you, and do not shrink back, but stand still; If any will be a Soldier he must fight; where God is neerest of all he will not disco∣ver it, his Children must be proved or Tryed.

11. We must enter into Combate against the Old Adam, and kill him, if a New be to grow out of him; if the faire Crown or Garland be once set upon you; then it would afterwards need no more search∣ing after; you will have one that will search well enough; who will seek and find himselfe IN you; that you shall see God and the Kingdom of Heaven, according to that Glimps or discovery; This I would needs friendly intimate to you.

12. A very Hard Time is coming, for that year, and the year fol∣lowing; will be years of great Tribulation, for the sicknesse and† death of the Where is Coming, but she will not observe it, she saith still, I am a Virgin, her wounds are uncurable.

13. Dear friend Christianus, let us indeed open our Eyes aright, that we learn to know Her, and flye from her, else we may receive her plagues and Punishments; there is no je••••ing, it will cost Body and Soul; The highest Good.

Thus I commend you to the Love of JESUS CHRIST. Jacob Behme.

†The Name of the LORD is a strong City; the Righteous, runneth unto it and is exalted.

The two and sixtieth Epistle C. B. without Date.

Immanuel.

1. DEar faithfull friend and brother in the Love of Christ, I wish con∣stantly in my desire, that you may continue stedfast in the way you have begun, that your hunger and thirst after Christs well-spring or fountain may constantly endure, for it is the assured drawing of the Father in the Spirit of Christ to him.

2. The Earthly Adam is a Cover before it, that Christ in this Earth∣ly Tabernacle cannot be totally manifested, for Holy† David, the Man of God, saith; They go away sewing in Tears, but they reap in Joy.

3. I exhort you very brotherly, that you be not discouraged, though the SUN of the rich Joyfullnesse do not shine in the Old Adam, it is Gods will it should be so; for with its richly Joyfull Glance or Lustrous Beams, it belongeth not to the Earthly Man; But it giveth it selfe many times to the Dead Mystery, which disap∣peared or faded in Adam, and at the Last Judge∣ment Day shall arise in Power, such a friendly Aspect Glimps or Countenance; for the Comfort of the poor Soul; and to the strengthning of the New Sprout: But here it must be gene∣rated or born in meer longing and anxious desire: The Sun oftentimes hideth it self; but so it seeketh only into the Root, that it may gene∣rate a Twig out of the Tree.

4. Wrestle cheerfully, the Crown or Garland is assuredly deposited in you, it will assuredly be set upon you; according to the Measure which pleaseth God; for according to what he will use any for in this world, according to that measure also he manifesteth himselfe in him in the outward Man: but the true Lilly-Twig or Branch; standeth not in the outward world; It is exceeding Joy to me, when I per∣ceive, that you long anxiously after the Lilly, and think you have it not; but I see much better then you, WHAT you have; which often delights me thus with my exhortation to awaken and stir it up; that the Tree may grow and become Great; for I would fain also NOW partake of its Fruits: for which things sake, I labour towards YOU and Many OTHERS, accordingly as I am driven.

5. I send you the Magick Globe, with the Explanation thereof, you will have therein a fine delightfull walke for recreation: but send me it back again as soon as you can, I will shortly send you somewhat else.

6. The Little† Testaments, I cannot get at present; but am pro∣mised to have it copyed out.

7. I pray, if you see any acquaintance of Zolnig, send this inclo∣sed Letter to Herr M. W. if not, then leave it at his House, then it will come at him.

8. I thank you also for sending the Corn: I will in Love, Pay you for it; I have justly received it, and perceive your diligence: If Herr M. W. would send me my Sack again, I should rest contented, but I perceive very well how his heart is, I have discovered to him the Babylonish WHORE: and still friendly write to him; to try if he will become seeing, and fall away from the vierg•• of Antichrist, though it seemeth to me they are but Glistering Specious words, as they almost all of them do give.

9. For, I have in this Generation found very Few of them, where∣in there is true earnestnesse; but they have only received the History, with Joy; and suppose it sticketh in the know∣ledge, viz: in the Letter; they make ostentation therewith: yet I know some wherein there is sincere earnestnesse, where I have seen the Spirit in Power, God be praised!

10. Pray signifie my Salutation and willing Service in Love, to your Brother the Herr Conrector; to commend one another into the Love of Jesus Christ.

Your Loving Friend and Brother in CHRIST, Jacob Behme.

FINIS.

Notes

• Acts 8. 18.
• NOTE.
• †

  Luk. 17. 21.
• Gen: 3. 15.
• †

  Joh. 3. 7.
• 2 Tim. 2. 11, 12.
• †

  Phil. 3. 10. 11. Rom. 8. 29.
• James 1. 12.
• †

  1 Cor. 14. 32.
• Rev. 14. 13.
• †

  NOTE.
• Searching only, doth not find the Pearle.
• †

  〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉.
• The Auro∣ra.
• †

  Silesia.
• Mark, Meissen, Saxony.
• †

  NOTE The Golden Age will be∣gin in the Midst of the Fire in Babell.
• Rev. 10. 7.
• †

  Math. 7. 7.
• NOTE,
• Gerlitz.
• Phil: 3. 10, 11. Rom: 8. 29.
• †

  Christianus.
• Wesen.
• †

  Luke 10. 42.
• NOTE 1 Thess: 5. 3.
• NOTE 1 Thess: 5. 3.
• Rev: 22. 16.
• †

  Beuten.
• Rausche.
• 1 Cor: 5. 3. Col: 2. 5.
• †

  Heb: 3. 13.
• Rev: 18. 4.
• †

  Isai: 49. 16.
• NOTE
• †

  Isa: 44. 3. Joel 2. 28. Acts 2. 17, 18.
• Math: 24. 14. Mark 13. 10.
• †

  Luke. 21. 18.
• 2 Pet. 1. 14.
• Gerlitz
• Weicha.
• Sagan
• Gal. 6. 7.
• Rom: 13. 14. Gal: 3. 27.
• Beuten. The Apology to Esaiah Stiefel, and Ezekiel Meths, their follow∣ers called Per∣fectists.
• Brucks Troppen
• Leuten-me∣ritz Boehmia Lippe
• Lusatia
• Col: 3. 16.
• NOTE. GOTT.
• †

  KOHT. To GOD I am but DUNG, or filthy Rot∣tenness.
• NOTE.
• †

  Joh. 15. 5.
• 1 Pet. 5. 7.
• †

  Rom. 8. 28.
• Gal. 6. 7.
• †

  Conrector.
• Zitta.
• Dresden.
• The way to Christ.
• Gerlitz.
• .J B. Gods new Planted Rosebud.
• †

  Psal. 85. 8.
• Primarius.
• †

  Gregory Rick∣ter's, Book to which J. B. hath written his Apologie.
• Lignitz. Gerlitz. Weichbild Lignitz.
• Answer to Gregory Rick∣ter.
• Leipzig
• Messe. 42. Sheets. 16. Sheets. 27. Sheets. 6. Sheets. 3. Copies of the way to Christ.
• †

  Lubeck.
• Dresden.
• †

  Schlosse.
• Isai. 49. 4.
• †

  Math. 5. 12.
• Leipsig Mart
• NOTE.
• Gerlitz.
• Dresden.
• Dresden
• Math. 10. 38. and 6 24. Mark. 8. 34. Luke 9. 33.
• Swalbach
• The Book of Repentance.
• Dresden
• Prince E∣lector Pala∣tine and King of Boehmia.
• Richteren Gregory Rich∣ter
• †

  Meissen Saxony Thuringen See-Stad∣ten.
• Rom. 8. 28.
• †

  Hans Ber∣gern Schoolmaster to Elias Behme.
• Michael Hurtzen that wrote Jacob Behme's life after his decease.
• †

  Matth 28.
• Dresden
• 1 Cor. 2. 10.
• †

  Prov. 16▪ 6.
• †

  Rev. 18. 8.
• Rev. 18. 4.
• †

  Prov. 18. 10.
• John 6, 44.
• †

  Psal. 126. 5.
• 1 Cor. 15. 43.
• The Philo∣sophick Globe see in the 40. Questions of the Soul.
• †

  Jacob Behmes little Book of the Two Testaments, of Baptisme and the Sup∣per.
• Zolnig.
• Math. 13. 20. Mark 4. 16. Luke 8, 13.