The seconde tome or volume of the Paraphrase of Erasmus vpon the Newe Testament conteynyng the epistles of S. Paul, and other the Apostles : wherunto is added a paraphrase vpon the reuelacion of S. John.

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Title
The seconde tome or volume of the Paraphrase of Erasmus vpon the Newe Testament conteynyng the epistles of S. Paul, and other the Apostles : wherunto is added a paraphrase vpon the reuelacion of S. John.
Author
Erasmus, Desiderius, d. 1536.
Publication
[London] :: Impriented at London in Fletestrete at the signe of the Sunne by Edwarde Whitchurche,
the xvi. daye of August, 1549 [16 Aug. 1549]
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Subject terms
Bible. -- N.T. -- Paraphrases, English.
Bible. -- N.T. -- Commentaries.
Cite this Item
"The seconde tome or volume of the Paraphrase of Erasmus vpon the Newe Testament conteynyng the epistles of S. Paul, and other the Apostles : wherunto is added a paraphrase vpon the reuelacion of S. John." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A68942.0001.001. University of Michigan Library Digital Collections. Accessed May 15, 2024.

Pages

The texte.
¶ And when they haue fynisshed their testimonye, the beast that came out of the bottom∣lesse pyt, shall make warre against them, and shal ouercome them, and kyl them. And their bodyes shall lye in the stretes of the great citee, whiche spiritually is called zodom and Egipte, where our Lord was crucified. And they of the people and kynredes, and tonges, and they of the nacions, shall se their bodyes thre dayes and an halfe, and shall not suffer their bodyes to be put in graues. And they that dwel vpon the earthe, shall reioyce ouer them, and be glad, & shal sende gyftes one to another, for these two prophetes vexed them that dwelt on the earth.

It hath alwayes from tyme to tyme bene well sene, howe this beast hathe behaued hymselfe towarde the messagiers and ministers of god, whiche were sent vnto them. And specially vnder Achab and Manasses, and suche lyke kynges and ydolatrous and hethenysshe priestes whiche serued false god∣des, whiche persecuted the faythfull ministers of God, cursed and contemned them, burnt and drowned them, so farre as god permytted them. Whiche thing was for the best vnto the persons that suffered suche thinges, and for the syn∣guler profyte of the faythfull churche and congregacion. And yet for all their persecucion, the doctrine and workynge of the faythfull was euer vpright and lyuely, and their good and holy name with the commendacion of their godly feruent zeale, was also wonderfully preserued to the vtter shame and confusiō of the abhomynable and terryble beast, and all his members and lymmes: As the examples of the whole world doe testifye and beare wynes: And specially euen in our tyme, and also the moost true and infallyble storye of the prouy∣dence and of the holy worde of god. This citie, where Christ is dayly crucified, is (in figure and symilitude) the citie of Ierusalem, whiche for sheadyng of the

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bloude of his Apostles, hath receyued her iust and due rewarde, as she deserued: and lykewyse the wycked churche corrupte and poysoned of Sathan, wherin he beareth rule, murtheringe the faythfull frendes of God, and ministers of the gospell, whose holy zeale and truth of God, whiche they haue preached, they coulde not nor woulde not suffer nor abyde, vntyll they were alwayes at length confounded and vtterly destroyed. Whiche thinge shall vndoubtedly happen also vnto them, whiche doe resist and withstande all christen reformacion of the churche in their state and order. Yea they see already before their eyes, and smell the indignacion of god & his terryble iudgement, wherof they haue bene ear∣nestly and faithfully warned, but they were neuer affrayd nor abasshed of it. At that tyme, the holy seruauntes and ministers of god, shall be fayne to suffer muche trouble, euen the very bytter and moost slanderous death. But at length whan all thinges shall be truly discussed, all the worlde shall see and perceyue the true doctrine and belefe of the faithfull & godly, & the impietie of ye wycked, obstinate, blinde, and vngodly infydels, whiche woulde neuer beleue. And thus fayth and truth in god, shall haue the victorye.

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