Concerning Sinda, no Citie is by generall report of greater trade in the Indies then Tutta, the chiefe Port Lowribander, three dayes iourney from it; a faire roade without the Riuers mouth, cleare of Wormes, which about Surat especially, and in other places of the Indies, after three or foure Moneths riding (if it were not for sheathing) would hinder returne. The Ports and Roads of Sinda are free. In two Moneths from hence by water they goe to Lahor, and returne in one downe. There are these Commodities, Baffitas, Stuffes, Lawnes, Indico course, not so good as Biana. Goods may be conueied from Agra on Camels to Bucker twenty dayes, which is on Sin∣da Riuer, thence in fifteene or sixteene dayes aboord the ships. One may goe as soone from A∣gra to Sinde as Surat, but there is more theeuing, which the Mogoll seekes to preuent.
[ 10] Inhabitants of Sinda are most Razbootches, Banians, and Boloches: in Cities and great Townes, the Gouernours are Mogols. The Countrey people are rude, naked from the wast vpwards, with Turbants contrary to the Mogoll fashion. Their Armes, Sword, Buckler, and Launce; their Buckler great, in fashion of a Bee-hiue, in which they will giue their Camels drinke, and Horses prouender, their horses good, swift, strong, which they ride vnshod, most desperately. They back them at twelue Moneths old. The Mogoll sayes, the Razbootch knowes as well to die as any in the world. They eate no Beefe nor Buffoll, but pray to them.
The Banians kill nothing: there are thirtie and odde seuerall Casts of these that differ some∣thing in Religion, and may not eat with each other; but all burne their dead. When the husband dies, the wife shaues her head, and weares her iewels no more, so continuing till death. When [ 20] the Rasbut dies, his wife accompanies his bodie going to be burned, in her best array, accompani∣ed with her friends and kinred, and Musique, and the fire beeing made at the place appointed, compasseth the same twice or thrice, bewailing first her husbands death, and then reioycing that she shall now liue with him againe, after which, embracing her friends, shee lastly sits downe on the top of the pile, and dry sticks, taking her husbands head in her lap, and b••ds them put fire, which done, her friends throw oile and other sweete perfumes on her, she enduring the fire with admirable patience, loose and not bound. I haue seene many, the first in Surat, the woman but teene yeeres old, and a Virgin, he a Souldiour slaine in warre, from whence his cloathes and Tur∣bant were brought home. She would needs burne with his cloathes; the Gouernour forbad her, which she tooke grieuously, bidding them put to fire presently, her husband was a great way be∣fore: [ 30] which they durst not, till her kinred intreated, with a Present giuen, the Gouernours li∣cence, to her exceeding ioy. The husbands kinred neuer force this, but the womans holding it a disgrace else to their family. They may choose, (but few doe) but then must shaue their haire, and breake their iewels, and thenceforth are not suffered to eat, drinke, sleepe, or company with any body, and so continue till death. If after purpose to burne they leape out of the fire, her father and mother will bind her, and throw her in, and burne her perforce. But this weaknesse is sel∣dome.
The Boloches are of Mahomets Religion. They deale much in Camels; most of them robbers by land, and on the Riuer, murthering such as they rob. When I was in Sinda, they tooke a boat with seuen Italians, one Portugall Friar, the rest slaine in fight, this was ripped by them for [ 40] Gold. There are very honest of them in Guzerate, and about Agra.
Banian marriages are made at the age of three yeares, and vnder; sometimes they make mutu∣all promise if two pregnant women prooue to haue one a male, the other a female. But alwayes one of their owne cast and religion, and of the same trade, as a Barbar, &c. When they be three or foure yeere old, they make a great Feast, set the two thus espoused on horsebacke (a man be∣hind each to hold them) in their best clothes, accompanied with the Bramens or Priests, and ma∣ny others according to their state, and so lead them vp and downe the Citie where they dwell, and then to the Pagod or Church: and after Ceremonies there done, come home, continue certein dayes feasting, as they are able. Being tenne yeeres old they lie together, of which they giue this reason, not to leaue them wiuelesse, if their Parents die and leaue them Parentlesse. Their Bra∣mens [ 50] keepe their Pagods, and haue Almes or Tithes, esteemed maruellous holy, married and fol∣low occupations, good workemen, apt to learne any patterne. They eate but once a day, and wash before and after meat all their bodies, as also after vrine or stoole.
Iohn Mild••all an Englishman had beene employed with three English young men, which hee poisoned in Persia, to make himselfe Master of the goods, but he was likewise poysoned, yet by preseruatiues liued many Moneths after, but swelled exceedingly, and so came to Agra, with the value of twenty thousand dollers: tither therefore I went, May the fourth, 1614. from Surat: came to Bramport▪ where Sultan Perues lies, situate in a plaine, the Riuer of Surat running by in a great breadth, hauing a large Castle. Hence to Agra twenty sixe dayes, betweene Surat and Agra are seuen hundred courses, 1010. English miles, which I trauelled in seuen and thirty daies [ 60] in Win••er, wherein it almost continually raineth. From Surat to Bramport is a pleasant and champion Countrey, full of Riuers, Brookes, and Springs. Betweene Bramport and Agra, very Mountainous, not passable for a Coach, hardly for Camels; by Mando is the nearest way: there are high hils and strong Castles in the way many, Townes and Cities euery dayes iourney, well inhabited, the Countrey peaceable, and cleare of theeues.