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The nine and twentieth Chapter.
Of Vertue.
I Finde by experience, that there is great difference betweene the sodaine fits and fantasies of the soule, and a resolute disposition and constant habitude: And I see, there is nothing but we may attaine vnto, yea, as some say, to exceede Divinitie it selfe; forsomuch as it is more to become impassible of himselfe, then to be so by his originall condition: And that one may joyne a resolution and assurance of God to mans imbecilitie. But it is by fits. And in the lives of those Heroes or noble worthies of former ages, are often found wonderfull parts, and which seeme greatly to exceede our naturall forces: but they are prankes or parts consonant to truth: and it may hardly be believed, mans soule may so be tainted and fed with those so high-raised conditions, that vnto it they may become as ordinary and naturall. It hapneth vnto our selves, who are but abortiue broodes of men, sometimes to rowze our soule farre beyond her ordinary pitch, as stirred vp by the discourses, or provoked by the exam∣ples of others. But it is a kinde of passion, which vrgeth, mooveth, agitateth and in some sorte ravisheth her from out her selfe: for, that gust overblowne, and storme past, we see, it will vnawares vnbend and loose it selfe, if not to the lowest pitch, at least to be no more the same she was, so that vpon every slight occasion, for a bird lost, or for a glasse broken, we suffer our selves to be mooved and distempered very neere as one of the vulgar sort. Fxcept order, moderation and constancie, I imagine all things may bee done by an indifferent and defe∣ctive man. Therefore say wisemen, that directly to judge of a man, his common actions must specially be controuled, and he must every day be surprised in his worky-day clothes. Pyr∣rho, who framed so pleasant a Science of ignorance, assaide (as all other true Philosophers) to fashion his life answerable to his doctrine. And forasmuch as hee maintained the weake∣nesse of mans judgement, to be so extreame, as it could take nor resolution, nor inclina∣tion: and would perpetually suspend it, ballancing, beholding and receiving all things, as indifferent: It is reported of him, that he ever keept himselfe after one fashion, looke and countenance: If he had begunne a discourse, he would end it, though the party to whom he spake, were gone: And if he went any where, he would not goe an inche out of his path, what let or obstacle somever came in his way; being kept from falls, from cartes or other ac∣cidents by his friends. For, to feare or shunne any thing, had beene to shocke his proposi∣tions, which remooved all election and certainty from his very senses. He sometimes suf∣fered himselfe to be cut and cautherized, with such constancie, as he was never seene so much as to shrug, twitch, move or winke with his eyes. It is something to bring the minde to these imaginations, but more to joine the effects vnto it, yet is it not impossible. But to joyne them with such preseverance and constancie, as to establish it for an ordinary course; verily in these enterprises so farre from common vse, it is almost incredible to be done. The rea∣son is this, that he was sometimes found in his house, bitterly scolding with his sister, for which being reproved, as hee that wronged his indifferencie: What? said hee, must this see∣ly woman also serve as a witnesse to my rules? Another time, being found to defend himselfe from a dog: It is (replied he) very hard, altogether to dispoyle and shake off man: And man must endevour and enforce himselfe to resist and confront all things, first by effects, but if the worst befall, by reason and by discourse. It is now about seaven or eight yeares since, that a countrie man, yet living, not above two leagues from this place, having long be∣fore beene much vexed and troubled in minde, for his wives jealousie; one day comming home from his worke, and she after her accustomed maner welcomming and entertaining him with brawling and scowlding, as one vnable to endure her any longer, fell into such a moodie rage, that sodainely with a Sickle, which he held in his hand, he cleane cut off those parts, that were the cause of her jealousie, and flung them in her f••ce. And it is report∣ed, that a yong gentleman of France, amorous and lustie, having by his perseverance at last mollified the hart of his faire mistresse, desperate, because comming to the point of his so long sued-for businesse, he found himselfe vnable and vnprepared, and that