D. Heskins, D. Sanders, and M. Rastel, accounted (among their faction) three pillers and archpatriarches of the popish synagogue (vtter enemies to the truth of Christes Gospell, and all that syncerely professe the same) ouerthrowne, and detected of their seuerall blasphemous heresies. By D. Fulke, Maister of Pembrooke Hall in Cambridge. Done and directed to the Church of England, and all those which loue the trueth.
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D. Heskins, D. Sanders, and M. Rastel, accounted (among their faction) three pillers and archpatriarches of the popish synagogue (vtter enemies to the truth of Christes Gospell, and all that syncerely professe the same) ouerthrowne, and detected of their seuerall blasphemous heresies. By D. Fulke, Maister of Pembrooke Hall in Cambridge. Done and directed to the Church of England, and all those which loue the trueth.
Author
Fulke, William, 1538-1589.
Publication
At London :: Printed by Henrie Middleton for George Bishop,
Anno. 1579.
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Subject terms
Heskyns, Thomas. -- Parliament of Chryste.
Sander, Nicholas, 1530?-1581. -- Treatise of the images of Christ.
Rastell, John, 1532-1577. -- Confutation of a sermon, pronounced by M. Juell.
Rishton, Edward, 1550-1586.
Allen, William, 1532-1594.
Catholic Church -- Controversial literature -- Early works to 1800.
Cite this Item
"D. Heskins, D. Sanders, and M. Rastel, accounted (among their faction) three pillers and archpatriarches of the popish synagogue (vtter enemies to the truth of Christes Gospell, and all that syncerely professe the same) ouerthrowne, and detected of their seuerall blasphemous heresies. By D. Fulke, Maister of Pembrooke Hall in Cambridge. Done and directed to the Church of England, and all those which loue the trueth." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A68078.0001.001. University of Michigan Library Digital Collections. Accessed May 18, 2024.
Pages
The one and twentieth Chapter continueth the same exposition by Chrysostome and Lyra.
Chrysostome is cited Hom. 46. in Ioan. The same wordes almoste that were before ascribed to Euthymius, who borrowed them of Chrysostome. Quid autem, &c. But what meaneth this saying: my fleshe is meate in deede, and my bloud is drinke in deede? Either that he is the true meate, whiche saueth the soule: or that he might confirme them in that he said be∣fore, least they should thinke he spake darkely in parables. If this be spoken of the fleshe of Christe in the sacrament, then none receiue the flesh of Christ in the sacrament, but they whose soules are saued, but many receiue the sacrament, whose soules are not saued, therefore this is not spoken of the fleshe of Christ in the sacrament. Ye, but are ye adui∣sed yt this is a plaine place for M, Iewel, that these words: My fleshe is meate in deede, and my bloud is drinke in is no figuratiue speeche? Let it be as plaine as you will, it must be meate in deede, and drinke in deede to feede our soules, and that must needes be spiritually, for our soules cannot eate carnally. As for Lyra a late Popishe
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writer, I haue often protested, that I will not stay vpon his authoritie, let him be on M. Heskins side.