* 1.1The one and twentieth Chapter continueth the same exposition by Chrysostome and Lyra.
* 1.2Chrysostome is cited Hom. 46. in Ioan. The same wordes almoste that were before ascribed to Euthymius, who borrowed them of Chrysostome. Quid autem, &c. But what meaneth this saying: my fleshe is meate in deede, and my bloud is drinke in deede? Either that he is the true meate, whiche saueth the soule: or that he might confirme them in that he said be∣fore, least they should thinke he spake darkely in parables. If this be spoken of the fleshe of Christe in the sacrament, then none receiue the flesh of Christ in the sacrament, but they whose soules are saued, but many receiue the sacrament, whose soules are not saued, therefore this is not spoken of the fleshe of Christ in the sacrament. Ye, but are ye adui∣sed yt this is a plaine place for M, Iewel, that these words: My fleshe is meate in deede, and my bloud is drinke in is no figuratiue speeche? Let it be as plaine as you will, it must be meate in deede, and drinke in deede to feede our soules, and that must needes be spiritually, for our soules cannot eate carnally. As for Lyra a late Popishe